Tobacco and Slaves is a major reinterpretation of the economic and political transformation of Chesapeake society from 1680 to 1800. Building upon massive archival research in Maryland and Virginia, Allan Kulikoff provides the most comprehensive study to date of changing social relations--among both blacks and whites--in the eighteenth-century South. He links his arguments about class, gender, and race to the later social history of the South and to larger patterns of American development. Allan Kulikoff is professor of history at Northern Illinois University and author of The Agrarian Origins of American Capitalism .
By 1765, Virginians argued they had more than enough slaves to cover their labor needs but far too many to safeguard them from potential revolts. In 1774, the crisis in Britain had imposed higher taxes and stronger regulations on the American debt payers. Jefferson, who inherited debts himself, complaint that they “had become hereditary from father to son for many generations, so that planters were a species of property annexed to certain mercantile houses in London” (Kulikoff, 2012). Virginians urged they could only safeguard their personal freedom by keeping the blacks enslaved. The Patriots slowly began to anticipate the idea of a English invasion to enforce imperial control by means of slave recruitment and rebellion. British colonial governor in America, Lord Dunmore, doubled down on the perceived white fear and black danger by intimidating and threatening the planters. His plan backfired as this eventually led the Virginians to take up arms in full force and join the New Englanders in pleading for a war for independence. In 1775, a year before the declaration of independence on July 4th, Dunmore in turn, offered freedom to slaves who would help defeat the Patriot rebellion. By early 1776, “about 800 enslaved men, and an equal number of women and children, flocked to Dunmore’s encampments and ships” (Taylor, 2013). Rumours were spread about how the King of England would set the slaves free from the American oppressors. Most runaways escaped from riverside farms and plantations in small, stolen boats or canoes from their previous masters. To discourage new runaways, public hangings or brutal beatings would be inflicted upon the slaves to set examples. The Virginians released wishful propaganda that warned the slaves of the possibility of being sold by the English to the West Indies, where they would be met by far worse conditions. It is remarkable that in the end, “Dunmore did not sell any runaways to the West Indies, but the vengeful Patriots did as punishment. Others they sentenced to a short life of hard labor in the mines of Fincastle County, where the prisoners dug the lead that became bullets for the Patriots to fire at Dunmore’s men” (Taylor, 2013).
I recently had an assignment for my European Conquest of the New World class-my final class. I had to do an assignment on transatlantic interactions between Indigenous people and Europeans. I chose tobacco for this assignment. Tobacco cultivation at that time required a massive amount of manpower. While some of those working on tobacco plantations were convicts sent from Europe, enslaved Indigenous people, and indentured servants, the bulk of the manpower came from enslaved Africans. The tobacco industry really boosted the African slave trade. The exchange of tobacco between Indigenous and Europeans had a snowball effect on the rest of the world that continues to this day. People all over the world still purchase and use tobacco products, despite the health risks and addictive nature. (And despite the disgusting stench.) This book was a wonderful reference material for that assignment. I thought it was very educational in regards to how enslaved people had to labor on tobacco plantations.