Beginning with a biblical theology of the place of music in God’s creation and kingdom, this book moves through the history of the CCM movement, tracing out the theological and philosophical influences which shaped it into what it is today. Its story offers a fascinating example of the terrible danger of a good idea which isn’t grounded in the whole counsel of God; the emphasis on the Spirit’s guidance (starting from a distrust of institutional religion) turned into an emphasis on personal experiences as opposed to biblical facts, and the emphasis on evangelism (fueled by premillenial eschatology and the belief that the Rapture was imminent) turned into an emphasis on ONLY the bare minimum message to ensure quick salvation experiences for as many people as possible as opposed to a salvation grounded in the entirety of the Word of God and pointing not to a hope for immediate heaven but to a life of biblical faithfulness (of which the verbal proclamation of the simplest form of the gospel message is, though vital, but a small part). From these seemingly innocuous roots, the CCM movement has become a tree whose musical fruit may be good as a proportionate part of a balanced biblical diet but, if eaten exclusively, will poison the soul.
Peacock points out many dangers either starting from or fostered by this movement and its foundational lack of principles. Some of these are general, such as the “ghetto” mentality, in which Christians bring from the world into the church everything they consider good (from contemporary musical styles to bookstores and coffee shops), thus becoming more and more of a small, narrowly-focused clique rather than a powerful voice speaking into the world and transforming it. Another general problem is increased spiritual laziness and immaturity, as Christians use the CCM industry’s guidelines (having the name of Jesus or an evangelistic message in the lyrics) as a “shortcut” to help them avoid the hard critical thinking necessary to determine what music is truly biblical and praiseworthy. Some of the dangers are specifically music-related, such as the question of the weakening of the church through the trite and shallow theology stemming from such a limited range of lyrical options within the guidelines of the movement, and the question of the damage done to the Christian witness when those who claim to believe and serve Christ act as if adding a few Jesus-words to their lyrics can compensate for artistically bad musical contributions.
But ultimately this is not a book of whiny complaint or bitter recrimination. Peacock writes with a pastor’s heart as well as a musician’s insight, offering a call to humility and to hope, to repentance in areas of failure and to restoration of the bigger vision offered by Christ. We stand, as he says, at the crossroads, and the next step is the one that counts.