An oral history/testimony-style text, this book is a collection of quotes from the alleged originators of hardcore -- people like Jello Biafra, Ian MacKaye, Henry Rollins, and many more -- and various scene participants who made art, wrote zines, and put out hardcore records. Sounds like a great document of early hardcore, right? Not so much. The author is only interested in documenting his version of what the early hardcore scene was, from his white, dudebro perspective. The text is divided into chapters by geographic scene, thus emphasizing scene rivalries, rather than connections and community. The side he took in each rivalry is always apparent, and so are his other biases against 'p.c. punks', Maximumrocknroll and it's leftist 'fascism', and New York City's 'pretensions'. Few women or people of color are interviewed, and when a quote from a woman is included, it's to validate the author's claim that few women were really in hardcore, that the few who were involved were 'ugly bitches' (he actually says that in the next, no joke), and that they were all put off by how straight edge guys wouldn't have sex -- because you know, that's the only reason women would be interested in hardcore shows, the potential dates they could get out of it. The author touches on issues of misogyny, racism, and homophobia, and many of the white guys interviewed tells stories of violence, bigotry, destruction, and incredibly selfish behavior -- but there's no real thought or analysis of why this happened or what effect it had.
The book is full of lazy generalizations and unfounded assumptions, about women and people of color, about how different cities are, and maybe most troublingly, about how hardcore is 'over'; the author insists that real hardcore was only made from 1981 - 1986, thus dismissing all of the incredible hardcore that has been produced since then. Is the author right about any of this? I don't know. I appreciate that he was there, and as a trained feminist/postcolonialist historian, I tend to privilege personal experience. But personal experience is of little worth without reflection or context, and this text is sorely lacking in both. Only recommended to readers looking for insight into the stereotypical, self-important hardcore dudebro mentality.