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My Year of Meats chronicles a year in the life of Jane Takagi-Little, a struggling New York City-based documentary filmmaker who is hired to produce a Japanese television show, My American Wife!, sponsored by a lobby group of the U.S. meat industry. The show requires Jane to travel to the American Midwest to interview "representative American" women about their favorite beef recipes, interviews that are later broadcast to an audience of Japanese housewives. But it soon becomes apparent that Jane's ideas for the show differ wildly from those of the Japanese executives producing it. Unlike the list of "Desirable Things" that the executives tell Jane to look for in her subjects ("1. Attractiveness....2. Wholesomeness...3. Exciting hobbies....4. Obedient children.....5. Docile husband"), Jane prefers to focus on the individuals she finds most a pair of vegetarian lesbians, for example, and a family of impoverished gospel singers.
Jane's inadvertent subversiveness, while incurring the wrath of her bosses, also touches the hearts of the housewives back in Japan who watch her show religiously. One of My American Wife!'s most faithful viewers is Akiko Ueno, the long-suffering wife of John Ueno, the show's head advertising executive and Jane's boss. At first, John forces Akiko to watch the show and perform the functions of a mini-focus group, filling out a questionnaire after each episode that rates categories such as "Educational Value, Authenticity, Deliciousness of Meat and Wholesomeness." But Akiko, who is bulimic, begins to look forward to the program for the glimpse it gives her of lives so radically different from her own. Jane's feminist viewpoint gradually seeps in, and Akiko begins to dream of dismantling the power structures of her marriage.
But power structures, whether marriages or industries as powerful as the beef industry, are notoriously resistant to change. Jane's bosses threaten to fire her from the project for her attraction to "unwholesome subjects." John's abusiveness toward Akiko for what he feels is her willful infertility becomes increasingly violent. During filming, Jane, who had believed herself infertile due to her mother's use of DES (diethylstilbestrol -- man-made estrogen) during pregnancy, also discovers she is pregnant. DES, she soon learns, is the same growth hormone used to enhance the beef she is being paid to promote. While the plot thickens on several fronts, a desperate Akiko reaches out to Jane after a particularly severe beating by John. In her letter she pleads for what she believes is the key to a happy life.
Dear Miss Takagi-Little,
You do not know me because I am only the wife of Ueno of BEEF-EX so I regret to bothering you at all. But I feel compelled to writing for the reason of your program of the Lesbian's couple with two childrens was very emotional for me. So thank you firstly for change my life. Because of this program, I feel I can trust to you so that I can be so bold.
You see, Ueno and I wanted to have the child at first but because of my bad habits of eating and throw up my food I could not have monthly bleeding for many years. But now I can have it again thanks to eating delicious Hallelujah Lamb's recipe from your program of My American Wife! so secondly thank you for that also.
But I am most wanting to say that I listen to the black lady say she never want man in her life, and all of a sudden I agree! I am so surprising that I cry! (I do not know if I am Lesbian since I cannot imagine this condition, but I know I never want marriage and with my deep heart I am not "John's" wife.)
I feel such a sadness for my lying life. So I now wish to ask you where can I go to live my happy life like her? Please tell me this.
Sincerely yours,
Akiko Ueno
As it turns out, Akiko is soon well on her way to defining her own happiness. In the hospital after the beating, she befriends one of the nurses, Tomoko, who offers her a place to stay. While at Tomoko's, Akiko begins to plan her escape to America. Jane, meanwhile, has miscarried due to an accident at a slaughterhouse, but has shot damning footage of the meat industry's corrupt practices, a videotape that will secure her future for a ...
Audiobook
First published June 1, 1998
In this root sense, ignorance is an act of will, a choice that one makes over and over again, especially when information overwhelms and knowledge has become synonymous with impotence.If you spend too much time amongst the bestsellers and the prize winners and the white male authors of the world, you will be misled in your assumptions of what is possible for literature at a particular point in time. Romanticism, Realism, Modernism, Post-Modernism, de blah, de blah, de blah, all these flitty little titles that do not help a bit when I want to explore Arabic, Chinese, or Brazilian lit of a mislabeled time. Ignoring the cross reference of countries outside the Anglo stasis doesn't help, for what is this particular title my world carries on? Post-post-modernism, when Adichie thrives on Realism? Post-post-post-modernism, when a millenium-old text is interwoven with what is written on the cusp of 2000 CE? And then, of course, no political for you. Even further on, no Internet save for in diminished, slighted, sniggering tones; whistling in the dark of knowledge is power.
...it occurred to me that I was probably the only person in the history of the world who has ever recalled Shōnagon in a strip joint in Texas. I liked that.It's very hard to make me cry. If you insult me, I'll respond with far worse. If you hit me, I'll rip your throat out. As someone who isn't male and thus doesn't have the stoicism complex to lose, let me tell you: it's not healthy. Thus, I pay careful attention to what makes me uncontrollably bawl, and what I've found thus far consists of an acknowledgement of a Big Scary World, coupled with an acknowledgement of the necessity to do something about that Big Scary part of the World, mixed in with a giggling through tears that marvels at those who do not sidestep representation of the real in favor of the safe security of the white suburban narrative. Everyone has a story, but do not cozen me to the narratives of the villains on the backs of the usually silent, nor pretend there is only one, single, irrefutable way of righteousness. More often than not, there is money, power, and their resulting illusions, all too often offered sacrifices of communication and humanity, all too often used as the end all excuse, the ultimate safety blanket.
People Who Look Pleased with Themselves
I was at the top of that list.
There are many answers, none of them right, but some of them most definitely wrong.I like works that do this. They are few and far between, but ignoring the sign posts of literary convention helps a bunch. Think Mary Ann Evans, George Eliot for the more widely known pen name. Then find her everywhere and everywhen and every tongue the world can sing.
In this satire on American habits and attitudes about consumption, Jane Tagaki-Little, a documentary filmmaker, takes on a new project with a Japanese television show. Called My American Wife, it is sponsored by a company that does PR for the meat industry. As Jane roams Middle America seeking housewives willing to be hosts for the show, she gets an eye-opening look at the beef business, and decides to use the show as a vehicle to attack its vile practices. A unique premise and Ozeki's biting wit give the story its zing.
MY YEAR OF MEATS, by Ruth L. Ozeki (Penguin, 1999)