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118 pages, Library Binding
First published January 1, 1999
This book begins with Vicki going on a little excursion. In the aftermath of the rapture, one of the few people she was able to establish contact with was her adult brother’s roommate, Bub, who lives in Michigan. Now, though, he won’t pick up her calls. She decides to hitchhike to him and check in. A nice Christian trucker rescues her from some creepy truckers, and he tells her his life story, adding that he, too, has quit cigarettes and alcohol cold-turkey since his conversion (like every Christian character in these books). Unfortunately, he can’t take her all the way to Bub, and he can’t find someone he trusts to take her the rest of the way, so he has her call Judd to come pick her up.
It’s a rather anticlimactic vignette, and it seems to exist only to reinforce that Judd is supposed to be in charge of the other kids. On the ride back, Vicki even compares him to a parental figure, which is…pretty weird, considering that the two of them are still mulling over potentially having feelings for each other. You may not like it, but (I guess) this is what male headship looks like.
When Judd and Vicki get back, they, along with Lionel and Ryan, talk to Bruce again. Most of the content here is a rehash of the last book, though Bruce does add that the Seven Seal judgements are coming soon, and he warns the kids that, statistically speaking, only one of them will be alive by the time everything ends. It also turns out that Lionel and Ryan have developed one personality trait between them, which is bickering with each other. Bruce reprimands them for this, and they promise to try to get along.
Right in the middle of the book, Bruce gives a long Sunday sermon about the sequence of judgements that will precede the end of the world. About half of the text in this chapter is dedicated to the actual sermon, and half is dedicated to various characters thinking about what an awesome, riveting sermon it is. Once the sermon is over, the nice trucker from Vicki’s hitchhiking attempt calls her to let her know that Bub is dead. She feels guilty for failing to reach him in time.
Without any particular transition, it’s Monday, and the kids are going back to school. The schools have been renamed, though: Lionel and Ryan will attend Global Community Middle School, and Vicki and Judd will be going to Nicolae Carpathia High. It becomes clear that LaHaye and Jenkins have abandoned all pretense of treating Lionel and Ryan like equally important characters when the narrative abandons them at the door, leaving us to follow Vicki and Judd through their day.
First, in an impressive display of how little the writers trust their readers to infer anything, the kids go to an all-school assembly where they are told how their classes will be run on the first day. Then they go to the classes, where they live out LaHaye’s fantasy of Christian oppression in the public sector. Judd faces down a sanctimonious psychology teacher, who unironically uses the term “thought police” and tells Judd that his religion is just a rationalization protecting him from absorbing the truth about what happened to his family. Vicki talks to some of her friends, who make fun of her for her new “preppy” style (though every adult she talks to comments on how much better she looks now). She also identifies a deeply traumatized friend (Shelly) as a target for evangelization. During her first class (phys ed), she refuses to stop talking about the rapture, despite the fact that students were instructed not to discuss religious theories for the disappearances. She uses some pretty standard evangelical talking points about religious discrimination in schools: her freedom of speech is being curtailed, her teachers are “protecting the state from the church,” etc. Judd attends another class, where the teacher breaks down in tears because of the family members she lost. The book ends with Vicki and Judd strategizing about how to recruit more kids into their group. They decide to start an unofficial student newspaper.
Just like the previous three books (technically four, but I’m not going out of my way to get the book I don’t have), this one is rambling and disjointed. There’s not even really a narrative–just kids doing things LaHaye thinks kids might do after the rapture. It’s hard to picture any real kids having the patience for this. I suppose it is structurally realistic, but it’s not a story. Even the classic children’s fantasy–escaping home and having a grand adventure–is quickly quashed: Vicki cannot take care of herself and almost immediately has to call an authority figure to ask for rescue. I should point out that I don’t think it’s a great idea for unaccompanied fourteen year old girls to hitchhike (or for anyone to hitchhike–it’s quite dangerous), but one gets the sense that this book was written more for parents than for children.
The most fanciful part of the book is the last third, in which the children confront their teachers and fellow students at school. I have heard from Christians working in the public school system that it can be a pretty difficult environment, and it does make sense for a school system being overhauled by the literal Antichrist to be hostile to Christianity, so I’ll give LaHaye and Jenkins a bit of a pass on that (although one must remember that LaHaye was a member of the John Birch society). The really outrageous aspect of it is the stilted dialogue and characterization. I won’t give examples here, but suffice it to say that the side characters in this series are no better than the main characters.