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First published January 1, 1954
Norm was by this time sick of the name of Oedipus. A horrible suspicion was rising in his mind that the Oedipus Complex, which he had for some time used as a convenient and limitless bin into which he dumped any problem involving possessive parents and dependent children, was a somewhat more restricted term than he had imagined. The chapter on Freudian psychology in his general textbook had not, after all, equipped him to deal with a tiresomely literal professor of classics who knew Oedipus at first hand, so to speak. Norm had received his training chiefly through general courses and from some interesting work which proved fairly conclusively that rats were squares, circles and triangles.In the main, though, psychology yields pride of place in this novel to Davies' concerns with the literary in particular and the artistic in general, in contrast to the more commercial and worldly concerns of journalism, the latter of which Davies (himself once-editor of the venerable Peterborough Examiner!) takes pains to protect from any modern attempts to drape it in false religiosity and nobility. Consider the following speechy speech (<—a bit of a tendency in Davies, but one which I happen to dig) by newspaper Editor Ridley, a man of gruff no-nonsense competence who, if he cannot believe that he has to deal with such trivialities as the nonsensical aforementioned lawsuit will not stand for any talk of the integrity or "nobility" of his "profession":
“Let’s forget about Oedipus,” he said, and smiled a smile which had never failed him in all his career in social work.
“Not at all,” said the Professor, grinning wolfishly. “I am increasingly reminded of Oedipus. Do you not recall that in that tragic history, Oedipus met a Sphinx? The Sphinx spoke in riddles—very terrible riddles, for those who could not guess them died. But Oedipus guessed the riddle, and the chagrin of the Sphinx was so great that it destroyed itself. I am but a poor shadow of Oedipus, I fear, and you, Mr Yarrow, but a puny kitten of a Sphinx. But you are, like many another Sphinx of our modern world, an under-educated, brassy young pup, who thinks that gall can take the place of the authority of wisdom, and that a professional lingo can disguise his lack of thought. You aspire to be a Sphinx, without first putting yourself to thelaborlabour of acquiring a secret.” (203-4)
I don’t like to hear it called a profession. That word has been worked to death. There are people in the newspaper business who like to call it a profession, but in general we try not to cant about ourselves. We try not to join the modern rush to ennoble our ordinary, necessary work. We see too much of that in our job. Banking and insurance have managed to raise themselves almost to the level of religions; medicine and the law are priesthoods against which no whisper must be heard; teachers insist that they do their jobs for the good of mankind, without any thought of getting a living. And all this self-praise, all this dense fog of respectability which has been created around ordinary, necessary work, is choking our honesty about ourselves. It is the dash of old-time roguery which is still found in journalism—the slightly raffish, déclassé air of it—which is its fascination. (138)Davies tries to take cultural nationalists down a peg, as well. Toiling away in a forgotten corner of the newspaper is Henry Rumball, whose daily work of gathering the local tidbits of "news" hardly quenches his writerly thirst. He has much greater ambitions, and is attempting to write what you might consider to be an oxymoron, The Great Canadian Novel, an epic in prose ("something nobody has ever tried to do in Canada before")—which means, of course, grappling with the effects of the vastness of Canadian geography on the poor white Canuck psyche (cf. Margaret Atwood's seminal Survival: A Thematic Guide to Canadian Literature). Anyhow, here he is trying to explain his masterpiece to his boss Ridley:
I open with a tremendous description of the Prairie; vast, elemental, brooding, slumbrous; I reckon on at least fifteen thousand words of that. Then Man comes. Not the Red Man; he understands the prairie; he croons to it. No, this is the White Man; he doesn’t understand the prairie; he rips up its belly with a blade; he ravishes it. ‘Take it easy,’ says the Red Man. ‘Aw, drop dead,’ says the White Man. You see? There’s your conflict. But the real conflict is between the White Man and the prairie. The struggle goes on for three generations, and at last the prairie breaks the White Man. Just throws him off.”Davies has no time for any of this, and wonders why Canada is so obsessed with trying to represent itself to itself in literary form. Does doing so give it, thereby, more of a right to exist as an entity separate and independent from those bullies, America and England, neither of whom harbor (harbour?) any such existential self-doubt:
“Very interesting,” said Ridley, picking up some papers from his desk. “We must have a talk about it some time. Perhaps when you have finished it.”
“Oh, but that may not be for another five years,” said Rumball. “I’m giving myself to this, utterly.”
“Not to the neglect of your daily work, I hope?”
“I do that almost mechanically, Mr Ridley. But my creative depths are busy all the time with my book.” (24)
Why do countries have to have literatures? Why does a country like Canada, so late upon the international scene, feel that it must rapidly acquire the trappings of older countries—music of its own, pictures of its own, books of its own—and why does it fuss and stew, and storm the heavens with its outcries when it does not have them? (169)If Davies takes such pains to bring the arts down to earth and to skewer any pretensions to false religiosity or any misplaced notions as to their cultural centrality, however, he also makes it quite clear that the arts are the most important aspect of actual human life, spiritual nourishment that bourgeois society pays but meagre lip service to and understands not at all. Music in particular is shown to be at once a mere ornament by those who wield various forms of social power, and to be the thing that makes life worth living for those of a more sensitive nature. Pearl Vambrace, whose father is so dour and so oppressively, like an Old Testament creator, omnipresent, takes refuge in music as a balm, as a refuge from the slings and arrows of that outrageous fortune (the erroneous, perhaps malicious engagement notice). While she had been taught at university to "appreciate" music cerebrally, in a manner "untainted by sentimentalism"(97), when no one is looking she takes a break from her work in the library and "abandon[s] herself to a deplorable form of self-indulgence" dares to nourish "the base [!] side of her nature" by being so bold as to take pleasure in the fallen world of the senses:
Among the very large collection of phonograph records which the Library maintained were perhaps a hundred which Mr. Kelso called his Horrible Examples. These were pieces of music which he despised, sung or played by people whose manner of interpretation he despised. Now and then Mr. Kelso would play one of these, in order to warn his students against some damnable musical heresy. It had taken Pearl a long time to recognize and admit to herself that just as there were times when she had to buy and eat a dozen doughnuts in one great sensual burst, there were also times when the Horrible Examples, and nothing else, were the music she wanted to hear. (98)It is this marriage between art and the needs of the human body that attracts Davies here, I think, one that deserves to be celebrated over and against the dead, deadening and deadly concerns of those like the music appreciation instructor, who wants to make it an entirely dry, cerebral affair.
Rumball had approached him with great humility, explaining that he had no education, and wanted to find out a few things about epics. Solly, capriciously, had said that he had more education than he could comfortably hold, and he was damned if he could write an epic. He had advised Rumball to model himself on Homer, who had no education either. He had expressed admiration for Rumball’s theme. God knows it had sounded dreary enough, but Solly felt humble in the presence of Rumball. Here, at least, was a man who was trying to create something, to spin something out of his own guts and his own experience. He was not a scholarly werewolf, digging up the corpse of poor Charles Heavysege, hoping to make a few meals on the putrefying flesh of the dead poet. (170)The "meal" that follows is that Solly makes a travesty of scholarship, of course—one all too recognizable if we have done any of it ourselves—and Davies deliciously deals out numerous tidbits of the trade for our mirth and embarrassment. But real art insistently calls out to him nonetheless. In a conversation with friend, mentor (and Davies alter ego?) and honest musician Humphrey Cobbler (whose name is suitably down to earth for the best artist in the novel), Solly laments his fate, but Cobbler urges him to follow what Joseph Campbell might have termed (but Robertson Davies surely would have not) his "bliss", by actively unlearning his scholarly habits:
"And why do you bother with Heavysege? Why don’t you write something yourself?”The world is full of plots, but also full of false starts, near misses, coulda-shoulda-beens/never-wuzzers, and Davies delights in seeing both the light and the dark in all matters—but here journalism, academia and above all art and social mores. I will end with a passage on art, and then a few epigrammatic zingers that give you a sense of RD's wit and insight into our souls. This has been a fun four-star summer read, with just enough of the heavy thinky feely stuff for leaven, and, in spite of what the title suggests, hardly any malice to be found.
“Me? What could I write?”
“How should I know? Write a novel.”
“There’s no money in novels.”
“Is there any money in Heavysege?”
“No, but there are jobs in Heavysege. Get a solid piece of scholarship under your belt and some diploma-mill will always want you. Don’t think I haven’t considered writing something original.
But what? Everything’s been written. There aren’t any plots that haven’t been worked to death.”
“You’ve read too much, that’s what ails you. All the originality has been educated out of you. The world is full of plots. (187)
Too much talk about the nobility of [art], and how the public ought to get down on its knees before the artist simply because he has the infernal gall to say that he is an artist, and not enough honest admission that he does what he does because that is the way he is made. My life,” [Cobbler]declared, rolling his eyes at Miss Vyner, “is a headlong flight from respectability. If I tarted up in a nice new suit and a clean collar, I could spend hours and hours every week jawing to Rotary Clubs about what a fine thing music is and how I am just as good as they are. I’m not as good as they are, praise be to God! As a good citizen, I am not fit to black their boots. As a child of God, I sometimes think I have a considerable bulge on them, but I’m probably wrong. Sometimes I have a nightmare in which I dream that I have gone to heaven, and as I creep toward the Awful Throne I am blinded by the array of service-club buttons shining on the robe of the Ancient of Days. And then I know that my life has been wasted, and that I am in for an eternity of Social Disapproval. Wouldn’t it be an awful sell for a lot of us—all the artists, and jokers, and strivers-after-better-things—if God turned out to be the Prime Mover of capitalist respectability?” His eye was still upon Miss Vyner, who was uncomfortable. (139)
Mr Warboys […] like many people, had a keen sense of the triviality of ambition in others. (212)
Most hearts of any quality are broken on two or three occasions in a lifetime. They mend, of course, and are often stronger than before, but something of the essence of life is lost at every break. (216)
“Oh yes,” said George, “that’s the stuff the public wants. You got to give the public what it wants. And it wants the heart sniff and the funny stuff. This arty stuff is all baloney.” (232)
Thirty days hath September,
April, June, and November…
presented, in himself, one of those interesting and not infrequent cases in which Nature imitates Art. In the nineteenth century it appears that many lawyers were dry and fusty men, of formal manner and formal dress, who carried much of the deportment of the courtroom into private life. And Matthew Snelgrove […] seized upon this lawyer-like shell eagerly, and made it his own. Through the years he perfected his impersonation until […] he was not only a lawyer in reality, but also a lawyer in a score of stagey mannerisms…
Chapter Two
“Didn’t it occur to you that I might want to contradict that notice?”
“Surely I am the one that’s been dragged into this mess.”
“Why you more than me?”
“Because—” Pearl was about to say “because I’m a girl,” but she felt that such a reason would not do for the twentieth century.
Chapter Three
“Man is a pipe that life doth smoke
As saunters it the earth about;
And when ’tis wearied of the joke,
Death comes and knocks the ashes out.”
Charles Heavysege