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318 pages, Paperback
First published January 1, 1986
By the way, if anybody ever comes along to you and says that there is a chance that you might lose your salvation, ask them this question: is there any chance that Jesus could lose his place with the Father? Ask them: could Jesus be dislodged from the Godhead? Is there any way that Jesus could be disenfranchised by his Father? “Oh no,” they will surely say. Then remind them that every Christian is made a joint-heir with Christ, and we are as secure in his grace as Jesus himself is in the Godhead. That is precisely what our relationship in the family is. 166Now, Kendall is clear about things I disagree with: hell is real, he says, and he uses the Parable of Lazarus and Dives (Luke 16:19-31) as his scriptural proof (there are actually much better examples to use, so his use of a parable to conclude that, "One will discover in hell that it is exactly like God said" (125)) doesn't make much sense to me.
is that we are going to heaven. That is what it is really all about. But what about on the way to heaven? The Lord may not come this year. We may not die soon; we may live for a while. I hope we do! What about in the meantime? 164Is that what it really is all about? My personal salvation? Happy prize, heaven. Booby prize, hell. It's not my way of thinking. (I prefer what the former Presiding Bishop of the Episcopal Church said, if I recall correctly, that she doesn't want to go to heaven if everybody else doesn't get to as well.)
God has more in mind for you than even your wildest fancy can grasp. God has a plan for your life. He has a plan for you greater than anything you could conceive. Get out a piece of paper and write down your wildest fancy. I promise it, what God has in mind is greater and better. [Then he goes on to say it took 13 years for Joseph to go from slave to Pharaoh's right-hand Hebrew, so we need to be patient and trust God.] 120And this, which, as a priest, I appreciate:
But the call to Jacob to move to Egypt is also relevant for the Christian. It is a challenge to all of us to be willing to accept the new and the different. What is almost always forgotten is a motto of the great Reformation under Luther and Calvin: the Church reformed but always reforming. What often happens to a church is that it is reformed—period! Because we become opposed to change and will not accept the new and different, the Church becomes staid, cold, lifeless and (surprise, surprise) largely ineffective. Jonathan Edwards taught us that it is the task of every generation to discover in which direction the sovereign Redeemer is moving, and then to move in that direction. 220-221Mixed bag, as I said, but I'm glad I read it, and I'm definitely interested in following up with his "once saved, always saved" book as well.