Maya Political Science: Time, Astronomy, and the Cosmos

The Linda Schele Series in Maya and Pre-Columbian Studies

by Prudence M. Rice

How did the ancient Maya rule their world? Despite more than a century of archaeological investigation and glyphic decipherment, the nature of Maya political organization and political geography has remained an open question. Many debates have raged over models of centralization versus decentralization, superordinate and subordinate status—with far-flung analogies to emerging states in Europe, Asia, and Africa. But Prudence Rice asserts that neither the model of two giant "superpowers" nor that which postulates scores of small, weakly independent polities fits the accumulating body of material and cultural evidence.In this groundbreaking book, Rice builds a new model of Classic lowland Maya (AD 179-948) political organization and political geography. Using the method of direct historical analogy, she integrates ethnohistoric and ethnographic knowledge of the Colonial-period and modern Maya with archaeological, epigraphic, and iconographic data from the ancient Maya. On this basis of cultural continuity, she constructs a convincing case that the fundamental ordering principles of Classic Maya geopolitical organization were the calendar (specifically a 256-year cycle of time known as the may) and the concept of quadripartition, or the division of the cosmos into four cardinal directions. Rice also examines this new model of geopolitical organization in the Preclassic and Postclassic periods and demonstrates that it offers fresh insights into the nature of rulership, ballgame ritual, and warfare among the Classic lowland Maya.

Genres: History, Archaeology, Latin American History, Political Science

376 pages, Paperback

First published November 1, 2004

Reviews

[Leonide Martin · Rating 4 out of 5]

This complex and scholarly book takes an in-depth look at Classic Maya political organization. Connections are described between calendars, their cosmological basis, and political structures. Most interesting is the idea of the MAY Cycle, a 256-year period during which one city in a geopolitical region became prominent and conducted major rituals for the region. A council of elders and priests convened to select the next MAY seat half-way through the cycle, and an orderly transition planned. This offers fresh insights into Maya rulership roles, ritual combat and the ballgame as methods of maintaining inter-polity balance. At least while the MAY cycle was followed, fighting between cities was minimalized. The increasing hostilities and warfare in the Terminal Classic reflect failure of this traditional system as Maya culture deteriorated leading to the Classic "collapse."