”Ultimately, Paine did achieve the great Enlightenment dream of a global fame lasting for centuries. Instead of the Roman version of heaven, however, his reputation has drifted through something of a limbo; the dead man alternately repudiated and honored, just as the living one had been befriended and reviled.”
Thomas Paine was the most revolutionary of America’s Revolutionary generation. Because of this, his memory uniquely resisted being turned in to a marble saint or demigod as has been the fate of many of the other founders. He was simply too dangerous to be deified into that mythic pantheon we Americans were taught to revere in our grammar schools. He played major parts in both the American and French Revolutions, and came very near to igniting another in Great Britain. He attacked governments, churches, and oligarchs with absolutely no regard to politics, diplomacy, or personal safety, ever eschewing the pragmatism of realpolitik for his pure, utopian, Enlightenment vision.
So, if you are less familiar with Thomas Paine than his Revolutionary contemporaries, there’s a reason for that. Paine has been reviled as much or more than he has been honored in our history. Even today, his ideas are still untamed, can still stir controversy. He never forsook the pure fire of the Enlightenment ideal behind the American Revolution, and thus never calcified into convenient marble myth.
Author Craig Nelson has written a truly dynamic biography of this fascinating man. He covers the man, his writings, his times, and his legacy equally well. He treats Paine sympathetically, yet is no sycophant. And he puts Paine into the perspective of his times, by explaining that Paine was far less radical then than he is perceived now. Nelson writes that much of what Paine wrote in his controversial The Age of Reason (his book supporting Deism and attacking revealed religion) were ideas common to most of the great men of his time (Washington, Jefferson, Franklin, Hamilton, etc.) but they were careful not to share these thoughts with the common folk. The line that Paine crossed, that which made him dangerous, was that he wrote for the common man, exposing the masses to ideas the elites felt they were not ready for. Even Paine’s great enemy William Pitt the Younger, who hounded him out of England, banned his books, tried him in absentia for seditious libel, and carried on a miniature reign of terror in England to put down what Paine had stirred up, said of him that Paine’s The Rights of Man is right, but what can I do?
Nelson casts Paine as the Enlightenment prophet who transmitted the ideas of the elite few to the massed many, and that may just be why Paine’s ideas are still vibrant and relevant while his contemporaries have to settle for being marble myths.
”Thomas Paine needs no monument by hands. He has erected a monument in the hearts of all who love liberty.”
Andrew Jackson