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340 pages, Paperback
First published January 1, 1928

typically the stage Negro. He was proof that a generalization has some foundation in truth...You might live your life in many black belts and arrive at the conclusion that there is no such thing as a typical Negro - no minstrel coon off the stage... no lineal descendant of Uncle Tom. Then one day your theory may be upset through meeting with a type by far more perfect than any created counterpart.I think it's telling that, in the end, But McKay makes no secret of his affection for Harlem at its best, too; on balance, this is less an indictment than a love letter to "the contagious fever of Harlem. Burning everywhere in dark-eyed Harlem…" All this reflects Hurston's worldview.
We ought to get something new, we Negroes. But we get our education like - like our houses. When the white move out, we move in and take possession of the old dead stuff. Dead stuff that this age has no use for.And it seems like McKay is talking about himself, because McKay writes sonnets, which are pretty much the oldest, deadest, whitest thing there is. (On the other hand, he fuckin' owns them.)
Oh 'blues,' 'blues,' 'blues.' Black-framed white grinning. Finger-snapping. Undertone singing. The three men with women teasing the stags. Zeddy's gorilla feet dancing down the dark death lurking in his heart. Zeddy dancing with a pal. 'Blues,' 'blues,' 'blues.' Red moods, black moods, golden moods. Curious, syncopated slipping-over into one mood, back-sliding back to the first mood. Humming in harmony, barbaric harmony, joy-drunk, chasing out the shadow of the moment before (29-30)
The lovely trees of Seventh Avenue were a vivid flame-green. Children, lightly clad, skipped on the pavement. Light open coats prevailed and the smooth bare throats of brown girls were a token as charming as the first pussy-willows. Far and high above it all, the sky was a grand blue benediction, and beneath it the wonderful air of New York tasted like fine dry champagne. (146)
They had walked down Madison Avenue, turned on One Hundred and Thirtieth Street, passing the solid grey-grim mass of the whites' Presbyterian church, and were under the timidly whispering trees of the decorously silent and distinguished Block Beautiful .... The whites had not evacuated that block yet. The black invasion was threatening it from One Hundred and Thirty-first Street, from Fifth Avennue, even from behind in One Hundred and Twenty-ninth Street. But desperate, frightened, blanch-faced, the ancient sepulchral Respectability held on. And giving them moral courage, the Presbyterian church frowned on the corner like a fortress against the invasion. The Block Beautiful was worth a struggle. With its charming green lawns and quaint white-fronted houses, it preserved the most Arcadian atmosphere in all New York. ... The Ancient Respectability was getting ready to flee.' (158)