“is precisely for these reasons that De Roover calls both secularism and liberalism secularised versions of Christian onto-epistemology, obscured by the employment of secularism itself as a filter to understand history. De Roover is not alone in holding this view. There are others, such as Carl L. Becker, S.J. Barnett and Elizabeth S. Hurd, who believe that at the very least the evidence to support the common assumption that the Enlightenment was a move away from Christianity towards secular reason is as far as it can get from being conclusive. That the secularisation of the Enlightenment is perhaps the consequence of a retrospective approach to history, appears to be the more plausible argument. This is because several of the leading Enlightenment thinkers were pious Christians in a society heavily committed to Christianity, whose philosophies were significantly more influenced”