“Arnobius wrote in the fourth century: “Evil ought not be repaid with evil. . . . It is better to suffer wrong than inflict it. . . . We should rather shed our own blood than stain our hands and our conscience with the blood of another” (Sider, 101). In his writings on “public homicide,” Lactantius raged against the ways we have glorified death—that we have a “thirst for blood” and “lose our humanity.” Here are his powerful words insisting that it is wrong to kill, even legally: It makes no difference whether you put a person to death by word or rather by sword, since it is the act of putting to death itself which is prohibited. . . . There ought to be no exception at all but that it is always unlawful to put to death a person who God willed to be a sacred creature. (Sider, 110) He goes on to say that when we kill, even legally execute, “the bloodshed stains the conscience.”
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Executing Grace: How the Death Penalty Killed Jesus and Why It's Killing Us
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Executing Grace: How the Death Penalty Killed Jesus and Why It's Killing Us
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Shane Claiborne640 ratings, average rating, 107 reviews
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