“For instance, the relationality of “Native” and “settler” invokes intimacies among Native and African diasporic peoples in opposition to and in complicity with settlement: as Native peoples rejected, or practiced, African enslavement; as free blacks participated in settler conquest or joined Natives in resisting; and as Native and black peoples had to debate their ancestral relationships in relation to the hegemony of a white-supremacist color line. Yet, while conditioned by these complex histories, solidarity and kinship ties among Native and black peoples have not been erased as a potential site for challenging white-supremacist settler colonialism.43”