“This insight of Nietzsche’s, namely, that “the elimination of the suprasensory also eliminates the merely sensory and thereby the difference between them” (Heidegger),17 is actually so obvious that it defies every attempt to date it historically; all thinking in terms of two worlds implies that these two are inseparably connected with each other. Thus, all the elaborate modern arguments against positivism are anticipated by the unsurpassed simplicity of Democritus’ little dialogue between the mind, the organ for the suprasensory, and the senses.”