Santhosh Nayak

“Man’s knowledge of science having been in its infancy, in the past, it was treated not as a separate subject but as a part of philosophy, which is a rational enquiry regarding all that is known to exist.”
― Nikhilananda, Drig-Drisya-Viveka: An Inquiry into the Nature of the ‘Seer’ and the ‘Seen’

“भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशया: । क्षीयन्ते चास्य कर्माणि तस्मिन् दृष्टे परावरे ॥३१॥”
― Nikhilananda, Drig-Drisya-Viveka: An Inquiry into the Nature of the ‘Seer’ and the ‘Seen’

“devotion, japa, pūjā and so on, alone can purify the inner personality and bring more and more integration to it. Concentration increases through desireless actions and a person who has greater concentration (ekāgratā), has necessarily a finer antaḥkaraṇa. So, a steady concentration must be the initial attempt of all seekers, especially those on the path of knowledge.”
― Chinmayananda, Vivekachudamani

“Ignorance of the distinction between the subject and the object is the cause of one’s sufferings in the world.”
― Nikhilananda, Drig-Drisya-Viveka: An Inquiry into the Nature of the ‘Seer’ and the ‘Seen’