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“The more religious people are, the more they believe in black magic. (Aleister Crowley)1”
― Aleister Crowley: The Biography
― Aleister Crowley: The Biography
“Whether one is looking at the so-called Age of Reason, the Middle Ages, the modern age, or the pre-Christian era, gnostic philosophy remains the same dynamic, liberating power. Existing in time, it points beyond time. It calls us to wake up from materialist vision to a more profound, higher, and more centered perception. Whether the expression of the gnosis is apparently Christian, classical, Jewish, magical, Islamic, Buddhist, Hindu, Eastern, or Western, the wisdom of the ages speaks to us as it did to our ancestors—if we choose to listen.”
― Gnostic Philosophy: From Ancient Persia to Modern Times
― Gnostic Philosophy: From Ancient Persia to Modern Times
“To sum up, the dove used to reveal Christ; the serpent used to tempt him. The former from the first was the herald of divine love; the latter from the first was the thief of God’s image. Therefore, innocence by itself can easily both recognize and exhibit God. Wisdom by itself can rather attack and betray him. Now, let the serpent hide himself as much as he can; let him twist his entire wisdom into the windings of his lairs. Let him live deep in the ground, push into dark holes, unroll his length coil by coil; let him slither out—but not all of him at once, the light-hating beast.”
― Gnostic Mysteries of Sex: Sophia the Wild One and Erotic Christianity
― Gnostic Mysteries of Sex: Sophia the Wild One and Erotic Christianity
“Our dove, however, has a simple home, always in high and open places toward the light since this symbol of the Holy Spirit loves the sunrise, the symbol of Christ. Just so, truth blushes at nothing except being hidden away, because no one is ashamed to listen to her, to learn to recognize as God the one whom nature has already pointed out to him as God, the one whom he sees daily in all his works. For”
― Gnostic Mysteries of Sex: Sophia the Wild One and Erotic Christianity
― Gnostic Mysteries of Sex: Sophia the Wild One and Erotic Christianity




