Richard Rorty > Quotes

“There is nothing deep down inside us except what we have put there ourselves.”
― Richard Rorty

“Truth is what your contemporaries let you get away with.”
― Richard Rorty

“members of labor unions, and un-organized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers - themselves desparately afraid of being downsized - are not going to let themselves be taxed to provide social benefits for anyone else.
At that point, something will crack. The non-suburban electorate will decide that the system has failed and start looking around for a strongman to vote for - someone willing to assure them that once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen and post modernist professors will no longer be calling the shots...
One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion... All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet pp89-90”
― Richard M. Rorty

“Always strive to excel, but only on weekends.”
― Richard Rorty

“My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.”
― Richard M. Rorty

“Freedom is the recognition of contingency.”
― Richard Rorty

“The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that. ”
― Richard Rorty

“I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends.”
― Richard M. Rorty

“The orthodox tend to think that people who, like the postmodernists and me, believe neither in God nor in some suitable substitute, must feel that everything is permitted, that everybody can do what they like.”
― Richard M. Rorty

“A talent for speaking differently, rather than for arguing
well, is the chief instrument of cultural change.”
― Richard Rorty

“What makes us moral beings is that...there are some acts we believe we ought to die rather than commit...But now suppose that one has in fact done one of the things one could not have imagined doing, and finds that one is still alive. At that point, one's choices are suicide, a life of bottomless self-disgust, and an attempt to live so as never to do such a thing again. Dewey recommends the third choice.”
― Richard Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“...the conscious need of the strong poet [defined broadly as the creator of new metaphors]...to come to terms with the blind impress which chance has given him, to make a self for himself by redescribing that impress in terms which are, if only marginally, his own.”
― Richard Rorty

“Philosophers get attention only when they appear to be doing something sinister--corrupting the youth, undermining the foundations of civilization, sneering at all we hold dear. The rest of the time everybody assumes that they are hard at work somewhere down in the sub-basement, keeping those foundations in good repair. Nobody much cares what brand of intellectual duct tape is being used.”
― Richard M. Rorty

“The cultural Left has contributed to the formation of this politically useless unconscious not only by adopting “power” as the name of an invisible, ubiquitous, and malevolent presence, but by adopting ideals which nobody is yet able to imagine being actualized.

Among these ideals are participatory democracy and the end of capitalism. Power will pass to the people, the Sixties Left believed only when decisions are made by all those who may be affected by the results. This means, for example, that economic decisions will be made by stakeholders rather than by shareholders, and that entrepreneurship and markets will cease to play their present role. When they do, capitalism as we know it will have ended, and something new will have taken its place.

[…] Sixties leftists skipped lightly over all the questions which had been raised by the experience of non market economies in the so-called socialist countries. They seemed to be suggesting that once we were rid of both bureaucrats and entrepreneurs, “the people” would know how to handle competition from steel mills or textile factories in the developing world, price hikes on imported oil, and so on. But they never told us how “the people” would learn how to do this.

The cultural Left still skips over such questions. Doing so is a consequence of its preference for talking about “the system” rather than about specific social practices and specific changes in those practices. The rhetoric of this Left remains revolutionary rather than reformist and pragmatic. Its insouciant use of terms like “late capitalism” suggests that we can just wait for capitalism to collapse, rather than figuring out what, in the absence of markets, will set prices and regulate distribution. The voting public, the public which must be won over if the Left is to emerge from the academy into the public square, sensibly wants to be told the details. It wants to know how things are going to work after markets are put behind us. It wants to know how participatory democracy is supposed to function.

The cultural Left offers no answers to such demands for further information, but until it confronts them it will not be able to be a political Left. The public, sensibly, has no interest in getting rid of capitalism until it is offered details about the alternatives. Nor should it be interested in participatory democracy –– the liberation of the people from the power of technocrats –– until it is told how deliberative assemblies will acquire the same know-how which only the technocrats presently possess. […]

The cultural Left has a vision of an America in which the white patriarchs have stopped voting and have left all the voting to be done by members of previously victimized groups, people who have somehow come into possession of more foresight and imagination than the selfish suburbanites. These formerly oppressed and newly powerful people are expected to be as angelic as the straight white males were diabolical. If I shared this expectation, I too would want to live under this new dispensation. Since I see no reason to share it, I think that the left should get back into the business of piecemeal reform within the framework of a market economy. This was the business the American Left was in during the first two-thirds of the century.

Someday, perhaps, cumulative piecemeal reforms will be found to have brought about revolutionary change. Such reforms might someday produce a presently unimaginable non market economy, and much more widely distributed powers of decision making. […] But in the meantime, we should not let the abstractly described best be the enemy of the better. We should not let speculation about a totally changed system, and a totally different way of thinking about human life and affairs, replace step-by-step reform of the system we presently have.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“The difference between people and ideas is... only superficial.”
― Richard M. Rorty

“But you cannot urge national political renewal on the basis of descriptions of fact. You have to describe the country in terms of what you passionately hope it will become, as well as in the terms of what you know it to be now. You have to be loyal to a dream country rather than to the one to which you wake up every morning. Unless such loyalty exists, the ideal has no chance of becoming actual.”
― Richard Rorty, Achieving Our Country

“In my utopia, human solidarity would be seen not as a fact to be recognised by clearing away "prejudice" or burrowing down to previously hidden depths but, rather, as a goal to be achieved. It is to be achieved not by inquiry but by imagination, the imaginative ability to see strange people as fellow sufferers. Solidarity is not discovered by reflection but created. It is created by increasing our sensitivity to the particular details of the pain and humiliation of other, unfamiliar sorts of people. Such increased sensitivity makes it more difficult to marginalise people different from ourselves by thinking, "They do not feel as 'we' would," or "There must always be suffering, so why not let 'them' suffer?"
This process of coming to see other human beings as "one of us" rather than as "them" is a matter of detailed description of what unfamiliar people are like and of redescription of what we ourselves are like. This is a task not for theory but for genres such as ethnography, the journalist's report, the comic book, the docudrama, and, especially, the novel. Fiction like that of Dickens, Olive Schreiner, or Richard Wright give us the details about kinds of suffering being endured by people to whom we had previously not attended. Fiction like that of Choderlos de Laclos, Henry James, or Nabokov gives us the details about what sorts of cruelty we ourselves are capable of, and thereby lets us redescribe ourselves. That is why the novel, the movie, and the TV program have, gradually but steadily, replaced the sermon and the treatise as the principal vehicles of moral change and progress.”
― Richard M. Rorty, Contingency, Irony, and Solidarity

“This cultural Left thinks more about stigma than about money, more about deep and hidden psychosexual motivations than about shallow and evident greed.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“The reason for thinking that there will be no 'last' philosophy is simply that no answer can fail to be an answer to a question, and no question can guarantee its own permanent relevance.”
― Richard Rorty

“Solidarity is not discovered by reflection but created.”
― Richard M. Rorty, Contingency, Irony, and Solidarity

“If we look to people who make no mistakes, who were always on the right side, who never apologized for tyrants or unjust wars, we shall have few heroes and heroines”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“Taylor and I both pride ourselves on having escaped that collapsed circus tent of epistemology—those acres of canvas under which many of our colleagues still thrash aimlessly about.”
― Richard Rorty

“Vladimir Nabokov and George Orwell had quite different gifts, and their self-images were quite different. But, I shall argue, their accomplishment was pretty much the same. Both of them warn the liberal ironist intellectual against temptations to be cruel. Both of them dramatise the tension between private irony and liberal hope.

In the following passage, Nabokov helped blur the distinctions which I want to draw:

...'Lolita' has no moral in tow. For me a work of fiction exists only in so far as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm. There are not many such books. All the rest is either topical trash or what some call the Literature of Ideas, which very often is topical trash coming in huge blocks of plaster that are carefully transmitted from age to age until somebody comes along with a hammer and takes a good crack at Balzac, at Gorki, at Mann.

Orwell blurred the same distinctions when, in one of his rare descents into rant, "The Frontiers of Art and Propaganda," he wrote exactly the sort of thing Nabokov loathed:

You cannot take a purely aesthetic interest in a disease you are dying from; you cannot feel dispassionately about a man who is about to cut your throat. In a world in which Fascism and Socialism were fighting one another, any thinking person had to take sides... This period of ten years or so in which literature, even poetry was mixed up with pamphleteering, did a great service to literary criticism, because it destroyed the illusion of pure aestheticism... It debunked art for art's sake.”
― Richard M. Rorty, Contingency, Irony, and Solidarity

“The sectarian divisions which plagued Marxism are manifestations of an urge for purity which the Left would be better off without.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“… ‘the homosexual,’ ‘the Negro,’ and ‘the female’ are best seen not as inevitable classifications of human beings but rather as inventions that have done more harm than good.”
― Richard Rorty

“Ontology is more like a playground than a science.”
― Richard Rorty

“One reason the cultural Left will have a hard time transforming itself into a political Left is that, like the Sixties Left, it still dreams of being rescued by an angelic power called "the people". In this sense, "the people" is the name of a redemptive preternatural force, a force whose demonic counterpart is named "power" or "the system". The cultural Left inherited the slogan "Power to the people" from the Sixties Left, whose members rarely asked about how the transference of power was supposed to work. This question still got unasked.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“Rationality is a matter of making allowed moves within language games. Imagination creates the games that reason proceeds to play. Then, exemplified by people such as Plato and Newton, it keeps modifying those games so that playing them is more interesting and profitable.

Reason cannot get outside of the latest circle that imagination has drawn. It is in this sense, and only in this sense, that imagination holds the primacy.”
― Rorty Richard

“The pre-Sixties reformist Left, insofar as it concerned itself with oppressed minorities, did so by proclaiming that all of us –– black, white, and brown –– are Americans, and that we should respect one another as such.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America

“For James, disgust with American hypocrisy and self-deception was pointless unless accompanied by an effort to give America reason to be proud of itself in the future. The kind of proto-Heideggerian cultural pessimism which Adams cultivated seemed, to James, decadent and cowardly.”
― Richard M. Rorty, Achieving Our Country: Leftist Thought in Twentieth-Century America