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“Ego and Shadow, indeed, although separate, are inextricably linked together in much the same way that thought and feeling are related to each other... The ego, nevertheless, is in conflict with the shadow, in what Dr. Jung once called "the battle for deliverance." In the struggle of primitive man to achieve consciousness, this conflict is expressed by the contest between the archetypal hero and the cosmic powers of evil, personified by dragons and other monsters. In the developing consciousness of the individual the hero figure is the symbolic means by which the emerging ego overcomes the inertia of the unconscious mind, and liberates the mature man from a regressive longing to return to the Blissful state of infancy in a world dominated by his mother.”
Joseph L. Henderson, Man and His Symbols
“The hero, on the contrary, must realize that the shadow exists and that he can draw strength from it.”
Joseph L. Henderson
“Quiet apart from the neurotic fear that invisible mothers or fathers may be lurking behind the marriage Veil, even the normal young man has good reason to feel apprehensive about the wedding ritual. It is essentially a woman's initiation right, in which a man is bound to feel like anything but a conquering hero. No wonder we find, in tribal societies, such counterphobic rituals as the abduction or rape of the bride. These enable the man to cling to the remnants of his heroic role at the very moment that he must submit to his bride and assume the responsibilities of marriage.”
Joseph L. Henderson, Man and His Symbols
“Girls in our society share in the masculine hero myth because, like boys, they must also develop a reliable ego-identity and acquire an education. But there is an older layer of the mind that seems to come to the surface in their feelings, with the aim of making them into women, not into imitation men. When this ancient content of the psyche begins to make its appearance, the modern young woman may repress it because it threatens to cut her off from the emancipated equality of friendship and opportunity to compete with men that have become her modern privileges... this repression may be so successful that for a time she will maintain an identification with the masculine intellectual goals she learned at school or college. Even when she marries, she will preserve some illusion of freedom, despite her ostensible act of submission to the archetype of marriage-- with its implicit injunction to become a mother. And so there may occur, as we very frequently see today, that conflict which in the end forces the woman to rediscover her buried womanhood in a painful (but ultimately rewarding) manner.”
Joseph L. Henderson, Man and His Symbols
“In their religious quest men and women-- especially those who live in modern Western Christianized societies-- are still in the power of those early traditions that strive within them for supremacy. It is a conflict of pagan or Christian beliefs, or, one might say, of rebirth or resurrection.”
Joseph L. Henderson, Man and His Symbols
“The Trickster cycle corresponds to the earliest and least developed period of life. Trickster is a figure whose physical appetites dominate his behavior; he has the mentality of an infant. Lacking any purpose beyond the gratification of his primary needs, he is cruel, cynical, and unfeeling. (Our stories of Brer Rabbit or Reynard the Fox preserve the essentials of the Trickster myth.) This figure, which at the outset assumes the form of an animal, passes from one mischievous exploit to another. But, as he does so, a change comes over him. At the end of his rogue's process he is beginning to take on the physical likeness of a grown man.”
Joseph L. Henderson, Man and His Symbols
“[...] every individual can reconcile the conflicting elements of his personality: He can strike a balance that makes him truly human [...].”
Joseph L. Henderson, Man and His Symbols
“The idealism of youth, which drives on so hard, is bound to lead to over-confidence: The human ego can be exalted to experience godlike attributes, but only at the cost of over-reaching itself and falling to disaster. [...] All the same, the youthful ego must always run this risk, for if a young man does not strive for a higher goal than he can safely reach, he cannot surmount the obstacles between adolescence and maturity.”
Joseph L. Henderson
“[...] they eventually sicken from the abuse of their own power. There are no monsters left in heaven or on earth for them to overcome, and their consequent wild behavior brings retribution in its train.”
Joseph L. Henderson

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