Leo Strauss > Quotes

“One cannot refute what one has not thoroughly understood.”
― Leo Strauss

“Nihilism is the rejection of the principles of civilisation as such . . . I said civilisation, and not: culture. For I have noticed that many nihilists are great lovers of culture, as distinguished from, and opposed to, civilisation. Besides, the term culture leaves it undetermined what the thing is which is to be cultivated (blood and soil or the mind), whereas the term civilisation designates at once the process of making man a citizen, and not a slave; an inhabitant of cities, and not a rustic; a lover of peace, and not of war; a polite being, and not a ruffian.”
― Leo Strauss

“The Jewish people and their fate are the living witness for the absence of redemption. This, one could say, is the meaning of the chosen people; the Jews are chosen to prove the absence of redemption.”
― Leo Strauss

“Life is too short to live with any but the greatest books.”
― Leo Strauss

“Philosophy as such is nothing but genuine awareness of the problems, i.e., of the fundamental and comprehensive problems. It is impossible to think about these problems without becoming inclined toward a solution, toward one or the other of the very few typical solutions. Yet as long as there is no wisdom but only quest for wisdom, the evidence of all solutions is necessarily smaller than the evidence of the problems. Therefore the philosopher ceases to be a philosopher at the moment at which the 'subjective certainty' [quoting M. Alexandre Kojève] of a solution becomes stronger than his awareness of the problematic character of that solution. At that moment the sectarian is born. The danger of succumbing to the attraction of solutions is essential to philosophy which, without incurring this danger, would degenerate into playing with the problems. But the philosopher does not necessarily succumb to this danger, as is shown by Socrates, who never belonged to a sect and never founded one. And even if the philosophic friends are compelled to be members of a sect or to found one, they are not necessarily members of one and the same sect: Amicus Plato.”
― Leo Strauss, What is Political Philosophy?

“But what is the core of the political? Men killing men on the largest scale in broad daylight and with the greatest serenity.”
― Leo Strauss, On Plato's Symposium

“All human thought, including scientific thought, rests on premises which cannot be validated by human reason and which came from historical epoch to historical epoch.”
― Leo Strauss, Natural Right and History

“There is a remarkable sentence of Pascal according to which we know too little to be dogmatists and too much to be skeptics, which expresses beautifully what Plato conveys through his dialogues.”
― Leo Strauss, On Plato's Symposium

“Every human being and every society is what it is by virtue of the highest to which it looks up. The city, if it is healthy, looks up, not to the laws which it can unmake as it made them, but to the unwritten laws, the divine law, the gods of the city. The city must transcend itself. ...the most important consideration concerns that which transcends the city or which is higher than the city; it does not concern things which are simply subordinate to the city.”
― Leo Strauss, The City and Man

“For try as one may to expel nature with a hayfork, it will always come back.”
― Leo Strauss, On Tyranny

“Just as the banqueteers are drunk from wine, the citizens are drunk from fears, hopes, desires, and aversions and are therefore in need of being ruled by a man who is sober.”
― Leo Strauss, History of Political Philosophy

“Existentialism is a 'movement' which like all such movements has a flabby periphery and a hard center. That center is the thought of Heidegger.”
― Leo Strauss, Studies in Platonic Political Philosophy

“Only a great fool would call the new political science diabolic: it has no attributes peculiar to fallen angels. It is not even Machiavellian, for Machiavelli's teaching was graceful, subtle, and colorful. Nor is it Neronian. Nevertheless one may say of it that it fiddles while Rome burns. It is excused by two facts: it does not know that it fiddles, and it does not know that Rome burns.”
― Leo Strauss, Liberalism Ancient and Modern

“So what Nietzsche says here is this: the better among the contemporary atheists, with whom Nietzsche is to some extent in agreement, will come to know what they are doing. They do not know it now. Now they are perfectly self–satisfied and think that they are free thinkers. They will come to realize that there is something infinitely more terrible, depressing, and degrading than religion or theism. [...] You have no idea what you are letting yourselves in for. The utter senselessness, the irrelevance of man which is implied in that atheism and you fools don’t see it.”
― Leo Strauss, Leo Strauss on Nietzsche's Beyond Good & Evil

“But there is a tension between the respect for diversity or individuality and the recognition of natural right. When liberals became impatient of the absolute limits to diversity or individuality that are imposed even by the most liberal version of natural right, they had to make a choice between natural right and the uninhibited cultivation of individuality. They chose the latter. Once this step was taken, tolerance appeared as one value or ideal among many, and not intrinsically superior to its opposite. In other words, intolerance appeared as a value equal in dignity to tolerance. But it is practically impossible to leave it at the equality of all preferences or choices. If the unequal rank of choices cannot be traced to the unequal rank of their objectives, it must be traced to the unequal rank of the acts of choosing; and this means eventually that genuine choice, as distinguished from spurious or despicable choice, is nothing but resolute or deadly serious decision. Such a decision, however, is akin to intolerance rather than to tolerance. Liberal relativism has its roots in the natural right tradition of tolerance or in the notion that everyone has a natural right to the pursuit of happiness as he understands happiness; but in itself it is a seminary of intolerance.”
― Leo Strauss, Natural Right and History

“A conservative, I take it, is a man who despises vulgarity; but the argument which is concerned exclusively with calculations of success, and is based on blindness to the nobility of the effort, is vulgar.”
― Leo Strauss

“Life is the joyless quest for joy.”
― Leo Strauss, Natural Right and History

“It is not self-forgetting and pain-loving antiquarianism nor self-forgetting and intoxicating romanticism which induces us to turn with passionate interest, with unqualified willingness to learn, toward the political thought of classical antiquity. We are impelled to do so by the crisis of our time, the crisis of the West.”
― Leo Strauss, The City and Man

“Spinoza was I think a cool, not to say cold, man. His posture toward revealed religion—in particular, Judaism—was simple contempt for the confused ideas underlying revealed religion [which he regarded as] nonsense. His posture I believe is [more] that of the cocksure unbelieving scientist than that of any man of an inner tragedy.”
― Leo Strauss, Leo Strauss on Nietzsche's Beyond Good & Evil

“Passionately yes, passionately no” is the worst of all tastes. And now after one has overcome that, after one has followed this natural inclination, one must learn to put some art into one’s feelings and rather make an experiment with the artificial as distinguished from and opposed to the natural. That is what the true artists of life do. They do not follow the natural impulses, but experiment with the artificial.”
― Leo Strauss, Leo Strauss on Nietzsche's Beyond Good & Evil

“Aristotle doesn’t exist for Nietzsche.”
― Leo Strauss, Leo Strauss on Nietzsche's Beyond Good & Evil

“The present Anglo-German war is then of symbolic significance. In defending modern civilisation against German nihilism, the English are defending the eternal principles of civilisation.”
― Leo Strauss

“Liberal education is liberation from vulgarity. The Greeks had a beautiful word for “vulgarity”; they called it apeirokalia, lack of experience in things beautiful. Liberal education supplies us with experience in things beautiful.”
― Leo Strauss

“[H]e (Socrates) thus implies that there is a parallelism between the city and the human individual or, more precisely, between the city and the soul of the human individual. This means that the parallelism between the city and the human individual is based upon a certain abstraction from the human body.”
― Leo Strauss, History of Political Philosophy

“Liberalism is belief in progress toward a goal which is itself progressive and therefore undefineable.”
― Leo Strauss

“Moral life, it is asserted, means serious life. Seriousness, and the ceremonial of seriousness—the flag and the oath to the flag—are the distinctive features of the closed society, of the society which by its very nature, is constantly confronted with, and basically oriented toward, the Ernstfall [the serious case, a central Schmittian concept], the serious moment, M-day, war. Only life in such a tense atmosphere, only a life which is based on constant awareness of the sacrifices to which it owes its existence, and of the necessity, the duty of sacrifice of life and all worldly goods, is truly human: the sublime is unknown to the open society. The societies of the West which claim to aspire toward the open society, actually are closed societies in a state of disintegration: their moral value, their respectability, depends entirely on their still being closed societies.”
― Leo Strauss, Nihilisme et politique (Rivages poche petite bibliothèque)

“Political atheism is a distinctly modern phenomenon. No premodern atheist doubted that social life required belief in, and worship of, God or gods.”
― Leo Strauss, Natural Right and History

“The Prussian state is, for Hegel, the model most akin to the rational state because it represents, thanks both to the Protestant religion and the authority of the monarchy, a synthesis between the revolutionary exigencies of principles and the traditional exigencies of organization.”
― Leo Strauss, History of Political Philosophy

“Absolute tolerance is altogether impossible; the allegedly absolute tolerance turns into ferocious hatred of those who have stated clearly and most forcefully that there are unchangeable standards founded in the nature of man and the nature of things.”
― Leo Strauss

“Nietzsche was not an Existentialist. Existentialism emerged out of the conflict between Nietzsche and Kierkegaard, the Danish religious writer.”
― Leo Strauss, Leo Strauss on Nietzsche's Thus Spoke Zarathustra