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“Anxiety is the dizziness of freedom’,”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
“Seneca put it, life does not pause to remind you that it is running out.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Over the centuries, this interpretation and reinterpretation creates a long chain connecting a writer to all future readers- who frequently read each other as well as the original. Virginia Woolf had a beautiful vision of generations interlinked in this way: of how "minds are threaded together- how any live mind is of the very same stuff as Plato's & Euripides... It is this common mind that binds the whole world together; & all the world is mind." This capacity for living on through readers' inner worlds over long periods of history is what makes a book like the 'Essays' a true classic. As it is reborn differently in each mind, it also brings those minds together.”
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
“It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards. And if one thinks over that proposition it becomes more and more evident that life can never really be understood in time because at no particular moment can I find the necessary resting-place from which to understand it. There”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“You should make your choices as though you were choosing on behalf of the whole of humanity,”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“Ideas are interesting, but people are vastly more so.”
― At the Existentialist Café
― At the Existentialist Café
“The trick is to maintain a kind of naïve amazement at each instant of experience - but, as Montaigne learned, one of the best techniques for doing this is to write about everything. Simply describing an object on your table, or the view from your window opens your eyes to how marvelous such ordinary things are. To look inside yourself is to open up an even more fantastical realm.”
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
“I think with sadness of all the books I’ve read, all the places I’ve seen, all the knowledge I’ve amassed and that will be no more. All the music, all the paintings, all the culture, so many places: and suddenly nothing. They made no honey, those things, they can provide no one with any nourishment. At the most, if my books are still read, the reader will think: There wasn’t much she didn’t see! But that unique sum of things, the experience that I lived, with all its order and its randomness — the Opera of Peking, the arena of Huelva, the candomblé in Bahía, the dunes of El-Oued, Wabansia Avenue, the dawns in Provence, Tiryns, Castro talking to five hundred thousand Cubans, a sulphur sky over a sea of clouds, the purple holly, the white nights of Leningrad, the bells of the Liberation, an orange moon over the Piraeus, a red sun rising over the desert, Torcello, Rome, all the things I’ve talked about, others I have left unspoken — there is no place where it will all live again. At”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“From now on, he wrote, we must always take into account our knowledge that we can destroy ourselves at will, with all our history and perhaps life on earth itself. Nothing stops us but our own free choosing. If we want to survive, we have to decide to live. Thus, he offered a philosophy designed for a species that had just scared the hell out of itself, but that finally felt ready to grow up and take responsibility.”
― At the Existentialist Café
― At the Existentialist Café
“The aspects of our existence that limit us, Merleau-Ponty says, are the very same ones that bind us to the world and give us scope for action and perception. They make us what we are. Sartre acknowledged the need for this trade-off, but he found it more painful to accept. Everything in him longed to be free of bonds, of impediments and limitations and viscous clinging things. Heidegger recognised limitation too, but then sought something like divinity in his mythologising of Being. Merleau-Ponty instead saw quite calmly that we exist only through compromise with the world — and that this is fine. The point is not to fight that fact, or to inflate it into too great a significance, but to observe and understand exactly how that compromise works”
― At the Existentialist Café
― At the Existentialist Café
“Each man is a good education to himself, provided he has the capacity to spy on himself from close up.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Sartre proposed that all situations be judged according to how they appeared in the eyes of those most oppressed, or those whose suffering was greatest. Martin Luther King Jr. was among the civil rights pioneers who took an interest. While working on his philosophy of non-violent resistance, he read Sartre, Heidegger and the German-American existentialist theologian Paul Tillich.”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“If you don’t know how to die, don’t worry; Nature will tell you what to do on the spot, fully and adequately. She will do this job perfectly for you; don’t bother your head about it.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Learning to live, in the end, is learning to live with imperfection in this way, and even to embrace it. Our being is cemented with sickly qualities … Whoever should remove the seeds of these qualities from man would destroy the fundamental conditions of our life.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Freedom, for him, lay at the heart of all human experience, and this set humans apart from all other kinds of object. Other things merely sit in place, waiting to be pushed or pulled around. Even non-human animals mostly follow the instincts and behaviours that characterise their species, Sartre believed. But as a human being, I have no predefined nature at all. I create that nature through what I choose to do. Of course I may be influenced by my biology, or by aspects of my culture and personal background, but none of this adds up to a complete blueprint for producing me. I am always one step ahead of myself, making myself up as I go along. Sartre”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“few people will risk their life for such a small thing as raising an arm – yet that is how one’s powers of resistance are eroded away, and eventually one’s responsibility and integrity go with them.”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
“Seneca had an extreme trick for practising amor fati. He was asthmatic, and attacks brought him almost to the point of suffocation. He often felt that he was about to die, but he learned to use each attack as a philosophical opportunity. While his throat closed and his lungs strained for breath, he tried to embrace what was happening to him: to say “yes” to it. I will this, he would think; and, if necessary, I will myself to die from it. When the attack receded, he emerged feeling stronger, for he had done battle with fear and defeated it.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Reading Plutarch, he lost awareness of the gap in time that divided them—much bigger than the gap between Montaigne and us. It does not matter, he wrote, whether a person one loves has been dead for fifteen hundred years or, like his own father at the time, eighteen years. Both are equally remote; both are equally close. Montaigne’s merging of favorite authors with his own father says a lot about how he read: he took up books as if they were people, and welcomed them into his family.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Tuna fish demonstrate a sophisticated understanding of astronomy: when the winter solstice arrives, the whole school stops precisely where it is in the water, and stays there until the following spring equinox. They know geometry and arithmetic too, for they have been observed to form themselves into a perfect cube of which all six sides are equal.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Life is what happens while you’re making other plans, they said; so philosophy must guide your attention repeatedly back to the place where it belongs—here.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“disregard intellectual clutter, pay attention to things and let them reveal themselves to you.”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“for Arendt, if you do not respond adequately when the times demand it, you show a lack of imagination and attention that is as dangerous as deliberately committing an abuse.”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails
“As history has repeatedly suggested, nothing is more effective for demolishing traditional legal protections than the combined claims that a crime is uniquely dangerous, and that those behind it have exceptional powers of resistance. [On witchburning in France during the 16th Century.]”
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
“As one of [Montaigne's] favorite adages had it, there is no escaping our perspective: we can walk only on our own legs, and sit only on our own bum.”
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
“If others examined themselves attentively, as I do, they would find themselves, as I do, full of inanity and nonsense. Get rid of it I cannot without getting rid of myself. We are all steeped in it, one as much as another; but those who are aware of it are a little better off—though I don’t know. That”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“You might think you have defined me by some label, but you are wrong, for I am always a work in progress. I create myself constantly through action, and this is so fundamental to my human condition that, for Sartre, it is the human condition, from the moment of first consciousness to the moment when death wipes it out. I am my own freedom: no more, no less.”
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
― At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
“Either you have lived well, in which case you can go your way satisfied, like a well-fed guest leaving a party. Or you have not, but then it makes no difference that you are losing your life, since you obviously did not know what to do with it anyway.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“Be free from vanity and pride. Be free from belief, disbelief, convictions, and parties. Be free from habit. Be free from ambition and greed. Be free from family and surroundings. Be free from fanaticism. Be free from fate; be master of your own life. Be free from death; life depends on the will of others, but death on our own will.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“every abridgment of a good book is a stupid abridgment.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
“to see the world exactly as you did half an hour ago is impossible, just as it is impossible to see it from the point of view of a different person standing next to you.”
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer
― How to Live: Or A Life of Montaigne in One Question and Twenty Attempts at an Answer




