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“Milton S. Terry, for example, author of one of the most conservative textbooks on hermeneutics (1890), begins: “Hermeneutics is the science of interpretation.”4 Yet even Terry concedes that hermeneutics “is both a science and an art. As a science it enunciates principles . . . and classifies the facts and results. As an art, it teaches what application these principles should have . . . showing their practical value in the elucidation of more difficult scriptures.”
― Anthony C. Thiselton, Hermeneutics: An Introduction
“Why should the interpreter of the New Testament concern himself with philosophy? 'Iwo objections come to mind immediately.”
― Anthony C. Thiselton, The Two Horizons: New Testament Hermeneutics and Philosophical Description
“Betti wrote on philosophy, theology, and law, and many regard him as third in importance behind Gadamer and Ricoeur in twentieth-century hermeneutics. He argues that hermeneutics fosters “open-mindedness” and “receptiveness” to such an extent that the subject should be obligatory in all universities. It nurtures tolerance, mutual respect, and reciprocal listening one to another with patience and integrity.”
― Anthony C. Thiselton, Hermeneutics: An Introduction

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