Seung Sahn > Quotes

“The Truth is realized in an instant; the Act is practiced step by step.”
― Zen Master Seung Sahn

“Taoist chanting, Confucian chanting, Christian chanting, Buddhist chanting don't matter. Chanting Coca Cola, Coca Cola, Coca Cola … can be just as good if you keep a clear mind. But if you don't keep a clear mind, and are only following your thinking as you mouth the words, even the Buddha cannot help you.”
― Seung Sahn

“Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"

The Dharma teacher said, "About five thousand miles."
The questioner said, "Is that all?"
The Dharma teacher said, "Give or take a few miles."

Later on, Soen-sa asked his student, "What do you think of these answers?"
"Not bad, not good. But the dog runs after the bone."
"How would you answer?"
"I'd say, 'Why do you make a difference?' "

Soen-sa said, "Not bad. Now you ask me."
"What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"
"Don't you know?"
"I'm listening."
"Bodhidharma sat in Sorim for nine years. I am sitting here now."

The student smiled.”
― Zen Master Seung Sahn, Dropping Ashes on the Buddha: The Teachings of Zen Master Seung Sahn

“I said that if you attain your true self, then if you die in one hour, in one day, or in one month, it is no problem. If you only do “fixing-your-body” meditation, you will mostly be concerned with your body. But some day, when it’s time for your body to die, this meditation will not help, so you will not believe in it. This means it is not correct meditation. If you do correct meditation, being sick sometimes is OK; suffering sometimes is OK; dying someday is OK. The Buddha said, “If you keep a clear mind moment to moment, then you will get happiness everywhere.”
― Zen Master Seung Sahn, Only Don't Know: Selected Teaching Letters of Zen Master Seung Sahn

“This is the whole point of the Heart Sutra. From moment to moment, when you are doing something, just do”
― Seung Sahn, The Compass of Zen

“Someone once asked me, “Soen Sa Nim, do you believe in God?” I said, “Of course!” The person was very shocked. “You are a Zen teacher. How can you possibly believe in God?” “I believe my eyes, ears, nose, tongue, body, and mind—why not believe everything? I believe this green tree, the blue sky, a barking dog, the smell of incense—why not believe in Buddha or God?” So, you can believe in everything. Believing in everything means realizing that you and everything are never separate.”
― Zen Master Seung Sahn, The Compass of Zen

“Most people are like this. Something they have made in their minds over and over again strongly prevents them from having a complete life. They are desperately trying to get out of a suffering realm that they have made themselves by becoming blindly attached to sensations. But it doesn’t work that easily. The simple reason for their difficulties is that they don’t understand impermanence. This is the path of human beings’ suffering. Everything in this world happens by natural process. You make everything, so you get everything, which means you get some kind of suffering. “I don’t like getting old.” “Oh, my relationship with him ended. I feel so miserable.” “I hate being sick like this.” “I don’t like him.” “I can’t believe my grandmother died.” We all suffer. But if you correctly attain this insight into impermanence, then you can take away these Eight Sufferings. If you don’t understand that all things are impermanent, however, then you become easily attached to things that must eventually pass. As a result, you cannot take away your suffering, and you only continue to make more suffering for yourself and for this whole world.”
― Zen Master Seung Sahn, The Compass of Zen

“Zen means putting it all down, cutting off all thinking, and returning to your pure and clear original nature.”
― Seung Sahn, Wanting Enlightenment Is a Big Mistake: Teachings of Zen Master Seung San

“The practice of Zen never explains anything. Zen simply points directly at our mind, our true self, so that we can directly attain enlightenment and help all beings. So”
― Seung Sahn, The Compass of Zen

“They treasure names and empty appearances above nearly all else, harming themselves and others just to protect them. They want to get money, or a good reputation, or a good relationship. They struggle desperately to get high positions. People always subject their minds to the worst kind of abuse and suffering just to try to get and then keep these empty, impermanent things.”
― Seung Sahn, The Compass of Zen

“In your mind there is a diamond sword.
If you want to understand yourself,
take it and cut off good and bad,
long and short, coming and going,
high and low, God and Buddha.
Cut off all things.”
― Seung Sahn

“Hinayana Buddhism also teaches meditation practice based on "insight into impurity." But what is impurity? Let us say a beautiful woman appear, perhaps a very famous model or actress. She has very beautiful makeup on, and her hair is styled very fashionably. She is wearing beautiful clothes and has very expensive perfume on. She has a big diamond necklace, maybe ten carats. Everybody sees her and thinks, "Oh, she is wonderful! So beautiful!" Maybe some man will kill another man in order to sleep with her every day. But inside she has shit. On the outside, she is truly very beautiful; but inside, she is carrying two or three pounds of shit around with her wherever she goes. Even though she may have beautiful clothes, and sweet perfume, and a shiny diamond necklace, and wonderful makeup to cover this shit, everybody understands that that shit-thing inside is not beautiful, you know? Everybody sees these beautiful things on the outside, and they forget for some time about this shit. They are deluded by temporary appearance of her body and makeup and clothes and diamonds. They don't see that what they crave is deeply marked with impurity. This is humans' basic delusion: our desire and attachment leads us to crave and covet things that cannot help out lives.”
― Seung Sahn, The Compass of Zen

“There is a story that illustrates this view. A long time ago in China there lived a very greedy monk. Whenever there was some temple donation, or a distribution of money from a rich layman, this monk was always the first in line. He officiated at many ceremonies, accumulating enough money to buy even the nicest house in town! He was so greedy for money, it seemed he took pleasure only in the joy of collecting it, and never spent any of it. He never even bothered to spend it on himself. His clothes were still quite shabby despite the fact that everyone knew he had a lot of money. “There’s the greedy monk in his ragged clothes,” the laypeople would say. “He’s so cheap he won’t even buy something for himself.” Then one day, it started to rain, and the rain did not stop for several weeks. The little town below the temple was washed out. Houses were destroyed, farms were submerged weeks before the big harvest, and cattle perished. The whole town faced a terrible winter without food or housing. The villagers were very sad and frightened. Then one day, the villagers woke up to find a great number of carts filling the village square. The carts were loaded with many bags of rice and beans, blankets, clothing, and medicine. There were several new ploughs, and four sturdy oxen to pull them! Standing in the middle was the “greedy monk,” in his shabby, patched clothes. He used half his money to buy these supplies, and he gave the rest to the mayor of the town. “I am a meditation monk,” he told the mayor. “Many years ago I perceived that in the future this town would experience a terrible disaster. So ever since then I have been getting money for this day.” When the villagers saw this, they were ashamed of their checking minds. “Waaah, what a great bodhisattva he is!” This is the story of the greedy monk.”
― Seung Sahn, The Compass of Zen

“There are four kinds of bodhisattva action. The first is generosity—just giving people what they need or want. The next is good speech—giving encouragement, confidence, and a persevering mind. Next is telling them about the Dharma and the way out of suffering. Finally, if they don’t listen, you must act together with them—together-action. Whether it is bad or good action doesn’t matter; your not-moving center shines to their minds. Then someday they will ask for help and listen. If”
― Seung Sahn, Only Don't Know: Selected Teaching Letters of Zen Master Seung Sahn

“But originally, "impurity" is not impure. Our ideas about pure and impure come from thinking and are determined by our thinking. Human beings don't like shit. But there are many kinds of animals that actually like to eat shit. Maggots eat shit. Ants eat shit. Flies eat shit. Also, many dogs like to eat cat shit. Horses will stay away from grass that has their own waste on it, but many sheep will happily eat grass that is smeared with their own waste. There is a special kind of pork you can buy in certain parts of Asia that is made from pigs raised on human excrement. The pigs are fed human shit every day. Later they are butchered, and this pork is a delicacy in parts of Asia. It is very expensive pork. That is very interesting. Some people will pay a lot of money to buy this pork in restaurants. So these animals and insects have some kind of consciousness, and this consciousness likes shit. Their sense of impurity is not the same as our own.”
― Seung Sahn, The Compass of Zen

“Si mantienes tu mente despejada, encontrarás felicidad en todas partes. Es la paz completa, como la mente de un niño, que no se apega a nada.”
― Seung Sahn, Wanting Enlightenment Is a Big Mistake: Teachings of Zen Master Seung Sahn