Basil W. Maturin > Quotes

“As we advance in the spiritual life and in the practice of systematic self-examination we are often surprised by the discovery of vast unknown tracts of the inner life of the soul. They seem like great plains stretching out in mystery and wrapt in mists that sometimes for a moment lift, or sweep off and leave one looking for one brief instant upon great reaches of one’s own life, unknown, unmeasured, unexplored. Men stand at such moments breathless in wonder and in awe gazing upon these great tracts upon which they have never looked before, with kindling eyes and beating hearts; and while they look the mists steal back till all is lost to sight once more and they are left wondering if what they saw was reality, or the creation of their fancy. Or sometimes they see, not far-stretching plains which fill the soul with an awestruck sense of its expansiveness and of how much has been left absolutely uncultivated, not these plains but mountain peaks climbing and reaching upwards till lost in the heavens, echoing it may be with the voice of many streams whose waters fertilize and enrich those small tracts of the soul’s life which have been reclaimed and cultivated and which many a man has thought to be his whole inner self, though he never asked himself whence those rich streams had their source. Now he sees how their source lay in unmeasured heights of his own inner being whose existence he never dreamed of before. In one brief instant they have unveiled themselves. He looks again, and they are shut out from his eyes, there is no token visible that he possesses such reaches, such heights of life. The commonplaces of his existence gather in and crowd upon him, the ordinary routine of life settles down upon him, limiting and confining him on all sides, the same unbroken line measures his horizon, such as he has always known it, the same round of interests and occupations crowd in upon his hours and fill them, the pressure of the hard facts of life upon him are as unmistakable and as leveling as ever, bidding him forget his dreams and meet and obey the requirements of the world in which he lives. And yet the man who has caught but a momentary glimpse of that vast unknown inner life can never be the same as he was before; he must be better or worse, trying to explore and possess and cultivate that unknown world within him, or trying—oh, would that he could succeed!—to forget it. He has seen that alongside of, or far out beyond the reach of, the commonplace life of routine, another life stretches away whither he knows not, he feels that he has greater capacities for good or evil than he ever imagined. He has, in a word, awakened with tremulous awe to the discovery that his life which he has hitherto believed limited and confined to what he knew, reaches infinitely beyond his knowledge and is far greater than he ever dreamed.”
― Basil William Maturin, Self-Knowledge and Self-Discipline

“The character, therefore, will depend upon the thoughts. I am what I think. I am what I think even more than what I do, for it is the thought that interprets the action. An act in itself good may become even bad by the thought that inspired it.”
― Basil W. Maturin, Self-Knowledge And Self-Discipline

“Different men view the same things in different ways. And the same men in the course of a few years alter their whole view of life. They have simply changed their companions on the road. Indeed the breaking with one set of people and the forming ties of friendship with others of a different type is often but the outward evidence and result of a hidden and inward change of the more intimate friendships of the mind.”
― Basil W. Maturin, Self-Knowledge And Self-Discipline

“Discontent is the first step in progress. No one knows what is in him till he tries, and many would never try if they were not forced to.”
― Basil W. Maturin

“Discontent is the first step in progress. No one knows what is in them till they try, and many would never try if they were not forced to.”
― Basil W. Maturin

“How often, again, a person looks forward to some great event that will change the whole environment and interest of his life. A person anticipating such an event looks forward and plans and considers. He asks himself what effect this will produce upon his character: Will he be better or worse for it? Will it make him stronger or weaker? Will it draw out the spirit of sympathy or of antagonism? He imagines himself — and he has, perhaps, a very vivid imagination — in his new surroundings; he lives in them and brings all possible contingencies to bear upon himself that he may as much as possible gauge and measure himself so that he may not be taken unawares. At last the event so long anticipated comes to pass, and all the forecasts prove to be utterly wrong. The effect upon him is different altogether either from what he hoped it might be or feared it would be. The man placed in the setting of circumstances different from those which he had long been used to finds that he is utterly unlike what he had imagined himself to be. His hopes and fears were alike miscalculations. He had planned that the same man as had known himself to be should be in these new surroundings. There was to him, as he looked forward to the change, only one uncertain quantity, and that was the new material or moral or religious world in which he was to find himself. As to these, he had made no mistake; the mistake lay in supposing that he knew the person who was to be placed amid these circumstances. There he was completely mistaken. No sooner did the change take place than he found that he no longer knew the man. He was amazed to find himself wholly different from what he had imagined himself to be. New faults came to light; new virtues sprang to his defense; old temptations came to life in the new soil, and he found that the mere change of external things shows him to be altogether a different person from what he had thought.”
― Basil W. Maturin, Christian Self-Mastery