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“Waiting for the end, boys, waiting for the end.
What is there to be or do?
What's become of me or you?
Are we kind or are we true?
Sitting two and two, boys, waiting for the end.

Shall I build a tower, boys, knowing it will rend
Crack upon the hour, boys, waiting for the end?
Shall I pluck a flower, boys, shall I save or spend?
All turns sour, boys, waiting for the end.

Shall I send a wire, boys? Where is there to send?
All are under fire, boys, waiting for the end.
Shall I turn a sire, boys? Shall I choose a friend?
The fat is in the pyre, boys, waiting for the end.

Shall I make it clear, boys, for all to apprehend,
Those that will not hear, boys, waiting for the end,
Knowing it is near, boys, trying to pretend,
Sitting in cold fear, boys, waiting for the end?

Shall we send a cable, boys, accurately penned,
Knowing we are able, boys, waiting for the end,
Via the Tower of Babel, boys? Christ will not ascend.
He's hiding in his stable, boys, waiting for the end.

Shall we blow a bubble, boys, glittering to distend,
Hiding from our trouble, boys, waiting for the end?
When you build on rubble, boys, Nature will append
Double and re-double, boys, waiting for the end.

Shall we make a tale, boys, that things are sure to mend,
Playing bluff and hale, boys, waiting for the end?
It will be born stale, boys, stinking to offend,
Dying ere it fail, boys, waiting for the end.

Shall we go all wild, boys, waste and make them lend,
Playing at the child, boys, waiting for the end?
It has all been filed, boys, history has a trend,
Each of us enisled, boys, waiting for the end.

What was said by Marx, boys, what did he perpend?
No good being sparks, boys, waiting for the end.
Treason of the clerks, boys, curtains that descend,
Lights becoming darks, boys, waiting for the end.

Waiting for the end, boys, waiting for the end.
Not a chance of blend, boys, things have got to tend.
Think of those who vend, boys, think of how we wend,
Waiting for the end, boys, waiting for the end.

- 'Just A Smack at Auden”
William Empson, The Complete Poems
“The heart of standing is that you cannot fly.”
William Empson
“Let It Go

It is this deep blankness is the real thing strange.
The more things happen to you the more you can't
Tell or remember even what they were.

The contradictions cover such a range.
The talk would talk and go so far aslant.
You don't want madhouse and the whole thing there.”
William Empson, The Complete Poems
“Villanelle

It is the pain, it is the pain endures.
Your chemic beauty burned my muscles through.
Poise of my hands reminded me of yours.

What later purge from this deep toxin cures?
What kindness now could the old salve renew?
It is the pain, it is the pain endures.

The infection slept (custom or changes inures)
And when pain's secondary phase was due
Poise of my hands reminded me of yours.

How safe I felt, whom memory assures,
Rich that your grace safely by heart I knew.
It is the pain, it is the pain endures.

My stare drank deep beauty that still allures.
My heart pumps yet the poison draught of you.
Poise of my hands reminded me of yours.

You are still kind whom the same shape immures.
Kind and beyond adieu. We miss our cue.
It is the pain, it is the pain endures.
Poise of my hands reminded me of yours.”
William Empson, The Complete Poems
“The central function of imaginative literature is to make you realize that other people act on moral convictions different from your own”
William Empson
“Slowly the poison the whole blood stream fills.
It is not the effort nor the failure tires.
The waste remains, the waste remains and kills.

It is not your system or clear sight that mills
Down small to the consequence a life requires;
Slowly the poison the whole blood stream fills.

They bled an old dog dry yet the exchange rills
Of young dog blood gave but a month's desires.
The waste remains, the waste remains and kills.

It is the Chinese tombs and the slag hills
Usurp the soil, and not the soil retires.
Slowly the poison the whole blood stream fills.

Not to have fire is to be a skin that shrills.
The complete fire is death. From partial fires
The waste remains, the waste remains and kills.

It is the poems you have lost, the ills
From missing dates, at which the heart expires.
Slowly the poison the whole blood stream fills.
The waste remains, the waste remains and kills.

- 'Missing Dates”
William Empson, The Complete Poems
“All languages are composed of dead metaphors as the soil of corpses, but English is perhaps uniquely full of metaphors of this sort, which are not dead but sleeping, and, while making a direct statement, colour it with an implied comparison.”
William Empson, Seven Types of Ambiguity
“The Teasers

Not but they die, the teasers and the dreams,
Not but they die,
and tell the careful flood
To give them what they clamour for and why.

You could not fancy where they rip to blood
You could not fancy
nor that mud
I have heard speak that will not cake or dry.

Our claims to act appear so small to these
Our claims to act
colder lunacies
That cheat the love, the moment, the small fact.

Make no escape because they flash and die,
Make no escape
build up your love,
Leave what you die for and be safe to die.”
William Empson, The Complete Poems
“[...] it is an obvious bit of interpretation to say that the Queen of Hearts is a symbol of "uncontrolled animal passion" seen through the clear but blank eyes of sexlessness; obvious, and the sort of thing critics are now so sure would be in bad taste; Dodgson said it himself, to the actress who took the part when the thing was acted.”
William Empson, Some Versions of Pastoral
“The object of life, after all, is not to understand things, but to maintain one's defences and equilibrium and live as well as one can; it is not only maiden aunts who are placed like this”
William Empson, Seven Types of Ambiguity
“Once you break into the godlike unity of the appreciator you find a microcosm of which the theatre is the macrocosm; the mind is complex and ill-connected like an audience, and it is as surprising in the one case as the other that a sort of unity can be produced by a play.”
William Empson, Some Versions of Pastoral
tags: mind, unity
“...the machinations of ambiguity are among the very roots of poetry.”
William Empson, Seven Types of Ambiguity
“He [Christ] climbs the tree to repay what was stolen, as if he was putting the apple back; but the phrase in itself implies rather that he is doing the stealing ... Either he stole on behalf of man ... or he is climbing upwards like Jack on the Beanstalk, and taking his people with him back to heaven. The phrase has an odd humility which makes us see him as the son of the house; possibly Herbert is drawing on the medieval tradition that the Cross was made of the wood of the forbidden trees.”
William Empson
“As for the immediate importance of the study of ambiguity, it would be easy enough to take up an alarmist attitude, and say that the English language needs nursing by the analyst very badly indeed. Always rich and dishevelled, it is fast becoming very rich and dishevelled…”
William Empson, Seven Types of Ambiguity
“An ambiguity, in ordinary speech, means something very pronounced, and as a rule witty or deceitful. I propose to use the word in an extended sense, and shall think relevant to my subject any verbal nuance, however slight, which gives room for alternative reactions to the same piece of language.”
William Empson, Seven Types of Ambiguity
“Normal sensibility is a tissue of what has been conscious theory made habitual and returned to the pre-conscious, and, therefore, conscious theory may make an addition to sensibility even though it draws no (or no true) conclusion, formulates no general theory, in the scientific sense, which reconciles and makes quickly available the results which it describes.”
William Empson, Seven Types of Ambiguity
“Thus a poetical word is a thing conceived in itself and includes all its meanings; a prosaic word is flat and useful and might have been used differently.”
William Empson, Seven Types of Ambiguity
“It is because of the wealth of implication which must be carried by sentences in poetry, because they must start from scratch and put the reader in possession of the entire attitude they assume, that the notion of ‘ sincerity ’ is important, and that it is so hard to imitate a style.”
William Empson, Seven Types of Ambiguity
“The way earlier societies seem obviously absurd and cruel gives a kind of horror at the forces that must be at work in our own, but suggests that any society must have dramatically satisfying and dangerous conventions; and people can put up with almost any political conditions, either because they are lazy or because they are
ambitious.”
William Empson, Collected Poems

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