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“I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence; the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving of sleep becomes a torment; the warmth of a fire in the chill of dawn.”
― Arabian Sands
― Arabian Sands
“In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found too, a comradeship inherent in the circumstances, and the belief that tranquility was to be found there.”
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“For me, exploration was a personal venture. I did not go to the Arabian desert to collect plants nor to make a map; such things were incidental. At heart I knew that to write or even to talk of my travels was to tarnish the achievement. I went there to find peace in the hardship of desert travel and the company of desert peoples. I set myself a goal on these journeys, and, although the goal itself was unimportant, its attainment had to be worth every effort and sacrifice... No, it is not the goal but the way there that matters, and the harder the way the more worth while the journey.”
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“No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.”
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“Yet I wondered fancifully if he had seen more clearly than they did, had sensed the threat which my presence implied – the approaching disintegration of his society and the destruction of ‘his beliefs. Here especially it seemed that the evil that comes with sudden change would far outweigh the good. While I was with the Arabs I wished only to live as they lived and, now that I have left them, I would gladly think that nothing in their lives was altered by my coming. Regretfully, however, I realize that the maps I made helped others, with more material aims, to visit and corrupt a people whose spirit once lit the desert like a flame.”
― Arabian Sands
― Arabian Sands
“In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance.”
― Arabian Sands
― Arabian Sands
“I craved for the past, resented the present, and dreaded the future.”
― Arabian Sands
― Arabian Sands
“Bedu notice everything and forget nothing. Garrulous by nature, they reminisce endlessly, whiling away with the chatter the long marching hours, and talking late into the night round their camp fires. Their life is at all times desperately hard, and they are merciless critics of those who fall short in patience, good humour, generosity, loyalty, or courage. They make no allowance for the stranger. Whoever lives with the Bedu must accept Bedu conventions, and conform to Bedu standards. Only those who have journeyed with them them can appreciate the strain of such a life.”
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“I knew that I had made my last journey in the Empty Quarter and that a phase in my life was ended. Here in the desert I found all that I asked; I knew that I should never find it again. But it was not only this personal sorrow that distressed me. I realized that the Bedu with whom I had lived and traveled, and in whose company I had found contentment, were doomed. Some people maintain that they will be better off when they have exchanged the hardship and poverty of the desert for the security of a materialistic world. This I do not believe. I shall always remember how often I was humbled by those illiterate herdsmen who possessed, in so much greater measure than I, generosity and courage, endurance, patience and lighthearted gallantry. Among no other people have I ever felt the same sense of personal inferiority.”
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“I pondered on this desert hospitality and, compared it with our own. I remembered other encampments where I had slept, small tents on which I had happened in the Syrian desert and where I had spent the night. Gaunt men in rags and hungry-looking children had greeted me, and bade me welcome with the sonorous phrases of the desert. Later they had set a great dish before me, rice heaped round a sheep which they had slaughtered, over which my host poured liquid golden butter until it flowed down on to the sand; and when I protested, saying 'Enough! Enough!', had answered that I was a hundred times welcome. Their lavish hospitality had always made me uncomfortable, for I had known that as a result of it they would go hungry for days. Yet when I left them they had almost convinced me that I had done them a kindness by staying with them”
― Arabian Sands
― Arabian Sands
“What use will money be to him in the Sands.”
― Arabian Sands
― Arabian Sands
“The deserts in which I have travelled had been blanks in time as well as space. They had no intelligible history, the nomads who inhabited them had no known past.”
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“I tasted freedom and a way of life from which there could be no recall.”
― Arabian Sands
― Arabian Sands
“For this was the real desert where differences of race and colour, of wealth and social standing, are almost meaningless; where coverings of pretence are stripped away and basic truths emerge.”
― Arabian Sands
― Arabian Sands
“Many Englishmen have written about camels. When I open a book and see the familiar disparagement, the well-worn humour, I realize that the author's knowledge of them is slight, that he has never lived among the Bedu, who know the camel's worth: 'Ata Allah', or 'God's gift', they call her, and it is her patience that wins the Arab's heart. I have never seen a Bedu strike or ill-treat a camel. Always the camel's needs come first. It is not only that the Bedu's existence depends upon the welfare of his animals, but that he has a real affection for them.”
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“As I listened I thought once again how precarious was the existence of the Bedu. Their way of life naturally made them fatalists; so much was beyond their control. It was impossible for them to provide for a morrow when everything depended on a chance fall of rain or when raiders, sickness, or any one of a hundred change happenings might at any time leave them destitute, or end their lives. They did what they could, and no people were more self-reliant, but if things went wrong they accepted their fate without bitterness, and with dignity as the will of God.”
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“In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found, too, a comradeship inherent in the circumstances, and the belief that tranquillity was to be found there. I had learnt the satisfaction which comes from hardship and the pleasure which springs from abstinence: the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving for sleep becomes a torment; the warmth of a fire in the chill of dawn.”
― Arabian Sands
― Arabian Sands
“No, it is not the goal but the way there that matters, and the harder the way the more worth while the journey.”
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“En cuanto a mis gustos, iban tal vez demasiado lejos en el extremo opuesto. Yo odiaba los coches, aeroplanos, aparatos de radio y televisión, de hecho, la mayoría de las manifestaciones de nuestra civilización de los últimos cincuenta años, y siempre me encantaba, en Irak o en cualquier sitio, compartir un cuchitril lleno de humo con un pastor, su familia y las bestias. En hogares de este tipo, todo me era extraño y diferente, la seguridad que demostraban en sí mismos me hacía sentir cómodo y me fascinaba la sensación de continuidad con el pasado. Les envidiaba una satisfacción con la vida rara hoy en el mundo, y un dominio de ciertas habilidades, por simples que fueran, que yo no podía ni soñar en llegar a adquirir.”
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“The meat smelt rank and was very tough, the soup was greasy and of a curious flavour, but it was a wonderful meal after all these hungry weeks.”
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“As I listened I thought once again how precarious was the existence of the Bedu. Their way of life naturally made them fatalists; so much was beyond their control. It was impossible for them to provide for a morrow when everything depended on a chance fall of rain or when raiders, sickness, or any one of a hundred chance happenings might at any time leave them destitute, or end their lives. They did what they could, and no people were more self-reliant, but if things went wrong they accepted their fate without bitterness, and with dignity as the will of God.”
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“Memories of that first visit to the Marshes have never left me: firelight on a half-turned face”
― The Marsh Arabs
― The Marsh Arabs
“The harder the life, the finer the person”
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“For me, exploration was a personal venture. I did not go to the Arabian desert to collect plants nor to make a map; such things were incidental. At heart I knew that to write or even to talk of my travels was to tarnish the achievement. I went there to find peace in the hardship of desert travel and the company of desert peoples. I set myself a goal on these journeys, and, although the goal itself was unimportant, its attainment had to be worth every effort and sacrifice. Scott had gone to the South Pole in order to stand for a few minutes on one particular and almost inaccessible spot on the earth's surface. He and his companions died on their way back, but even as they were dying he never doubted that the journey had been worth while. Everyone knew that there was nothing to be found on the top of Everest, but even in this materialistic age few people asked, 'What point is there in climbing Everest? What good will it do to anyone when they get there?' They recognized that even today there are experiences that do not need to be justified in terms of material profit.
No, it is not the goal but the way there that matters, and the harder the way the more worth while the journey. Who, after all, would dispute that it is more satisfying to climb to the top of a mountain than to go there in a funicular railway? Perhaps this was one reason why I resented modern inventions; they made the road too easy. I felt instinctively that it was better to fail on Everest without oxygen than to attain the summit with its use. If climbers used oxygen, why should they not have their supplies dropped to them from aeroplanes, or landed by helicopter? Yet to refuse mechanical aids as unsporting reduced exploration to the level of a sport, like big-game shooting in Kenya when the hunter is allowed to drive up within sight of the animal but must get out of the car to shoot it. I would not myself have wished to cross the Empty Quarter in a car. Luckily this was impossible when I did my journeys, for to have done the journey on a camel when I could have done it in a car would have turned the venture into a stunt.”
― Arabian Sands
No, it is not the goal but the way there that matters, and the harder the way the more worth while the journey. Who, after all, would dispute that it is more satisfying to climb to the top of a mountain than to go there in a funicular railway? Perhaps this was one reason why I resented modern inventions; they made the road too easy. I felt instinctively that it was better to fail on Everest without oxygen than to attain the summit with its use. If climbers used oxygen, why should they not have their supplies dropped to them from aeroplanes, or landed by helicopter? Yet to refuse mechanical aids as unsporting reduced exploration to the level of a sport, like big-game shooting in Kenya when the hunter is allowed to drive up within sight of the animal but must get out of the car to shoot it. I would not myself have wished to cross the Empty Quarter in a car. Luckily this was impossible when I did my journeys, for to have done the journey on a camel when I could have done it in a car would have turned the venture into a stunt.”
― Arabian Sands
“I was to meet at various times men or boys called Chilaib (little dog), Bakur (sow) and Khanzir (pig), startling among Moslems, who regarded both dogs and pigs as unclean. Others had such strange names as Jaraizi (little rat), Wawai (jackal), Dhauba (hyena), Kausaj (shark), Afrit (Jinn) and even Barur (dung). In order to avert the evil eye unattractive names like these were often given to boys whose brothers had died in infancy.”
― The Marsh Arabs
― The Marsh Arabs



