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Start by following Rudolf Karl Bultmann.
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“When reason has followed its road to the end, the point of crisis is reached and man is brought to the great question mark over his own existence.”
― Faith and Understanding
― Faith and Understanding
“The historical method includes the presupposition that history is a unity in the sense of a closed continuum of effects in which individual events are connected by the succession of cause and effect....This closedness means that the continuum of historical happenings cannot be rent by the interference of supernatural transcendent powers and that therefore there is no "miracle" in this sense of the word.”
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“Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as such. It is simply the cosmology of a pre-scientific age.”
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“All such desires are cut short by the statement: the Word became flesh. It is in his sheer humanity that he is the Revealer. True, his own also see his δόξα (v.14b); indeed if it were not to be seen, there would be no grounds for speaking of revelation. But this is the paradox which runs through the whole gospel: the δόξα is not to be seen alongside the σάρξ as through a window; it is to be seen in the σάρξ and nowhere else. If man wishes to see the δόξα, then it is on the σάρξ that he must concentrate his attention, without allowing himself to fall victim to appearances. The revelation is present in a peculiar hiddenness.”
― The Gospel of John: A Commentary
― The Gospel of John: A Commentary
“To de-mythologize is to reject not Scripture or the Christian message as a whole, but the world-view of Scripture, which is the world-view of a past epoch, which all too often is retained in Christian dogmatics and in the preaching of the Church. To de-mythologize is to deny that the message of Scripture and of the Church is bound to an ancient world-view which is obsolete.”
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“The freedom of subjective arbitrariness is a delusion, for it delivers man up to his drives, to do in any moment what lust and passion dictate. This hollow freedom is in reality dependence on the lust and passion of the moment. Genuine freedom is freedom from the motivation of the moment; it is freedom which withstands the clamor and pressure of momentary motivations.”
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