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“We are not here to fit in, be well balanced, or provide exempla for others. We are here to be eccentric, different, perhaps strange, perhaps merely to add our small piece, our little clunky, chunky selves, to the great mosaic of being. As the gods intended, we are here to become more and more ourselves.”
James Hollis, What Matters Most: Living a More Considered Life
“The capacity for growth depends on one’s ability to internalize and to take personal responsibility. If we forever see our life as a problem caused by others, a problem to be "solved," then no change will occur.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“When one has let go of that great hidden agenda that drives humanity and its varied histories, then one can begin to encounter the immensity of one's own soul. If we are courageous enough to say, "Not this person, nor any other, can ultimately give me what I want; only I can," then we are free to celebrate a relationship for what it can give.”
James Hollis, The Eden Project: In Search of the Magical Other
“The paradox of individuation is that we best serve intimate relationship by becoming sufficiently developed in ourselves that we do not need to feed off others.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“What would happen to our lives, our world, if the parent could unconditionally affirm the child, saying in so many words: “You are precious to us; you will always have our love and support; you are here to be who you are; try never to hurt another, but never stop trying to become yourself as fully as you can; when you fall and fail, you are still loved by us and welcomed to us, but you are also here to leave us, and to go onward toward your own destiny without having to worry about pleasing us.”
James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
“The act of consciousness is central; otherwise we are overrun by the complexes. The hero in each of us is required to answer the call of individuation. We must turn away from the cacaphony of the outerworld to hear the inner voice. When we can dare to live its promptings, then we achieve personhood. We may become strangers to those who thought they knew us, but at least we are no longer strangers to ourselves.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“Learning to live with ambiguity is learning to live with how life really is, full of complexities and strange surprises..:”
James Hollis, What Matters Most: Living a More Considered Life
“(It has become clear to me, for example, that aging itself does not bring wisdom. It often brings regression to childishness, dependency, and bitterness over lost opportunities. Only those who are still intellectually, emotionally, spiritually growing inherit the richness of aging.)”
James Hollis, What Matters Most: Living a More Considered Life
“To become a person does not necessarily mean to be well adjusted, well adapted, approved of by others. It means to become who you are. We are meant to become more eccentric, more peculiar, more odd. We are not meant just to fit in. We are here to be different. We are here to be the individual.”
James Hollis, Through the Dark Wood: Finding Meaning in the Second Half of Life
“Fear of our own depths is the enemy.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“Today, as we have seen, fascism and communism are discredited, but are replaced by a paraphilic consumer culture driven by fantasy, desperately in search of distractions and escalating sensations, and a fundamentalist culture wherein the rigors of a private journey are shunned in favor of an ideology that, at the expense of the paradoxes and complexities of truth, favors one-sided resolutions, black-and-white values, and a privileging of one's own complexes as the norm for others. ”
James Hollis, Why Good People Do Bad Things: Understanding Our Darker Selves
“The search for fusion regularly gives rise to various symptoms. Our own psyche knows what is right for us, knows what is developmentally demanded. When we use the Other to avoid our own task, we may be able to fool ourselves for awhile, but the soul will not be mocked. It will express its protest in physical ailments, activated complexes and disturbing dreams. The soul wishes its fullest expression; it is here, as Rumi expressed it, 'for its own joy.'
Let's continue the fantasy of finding an Other willing to carry our individuation task for us. Well, in time, that Other would grow to resent us, even though he or she was a willing signatory to the silent contract. That resentment would leak into the relationship and corrode it. No one is angrier that someone doing 'the right thing' and secretly wishing for something else.”
James Hollis, The Eden Project: In Search of the Magical Other
“How many of those who are insecure seek power over others as a compensation for inadequacy and wind up bringing consequences down upon their heads and those around them? How many hide out in their lives, resist the summons to show up, or live fugitive lives, jealous, projecting onto others, and then wonder why nothing ever really feels quite right. How many proffer compliance with the other, buying peace at the price of soul, and wind up with neither?”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives
“The “gift” of tragedy is not destruction, but humility”
James Hollis, What Matters Most: Living a More Considered Life
“The goal of individuation is wholeness, as much as we can accomplish, not the triumph of the ego.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“Jung has so eloquently written of this biblical admonition: Acceptance of oneself is the essence of the moral problem and the acid test of one’s whole outlook on life. That I feed the beggar, that I forgive an insult, that I love my enemy in the name of Christ—all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least amongst them all, the poorest of all beggars, the most impudent of all offenders, yea the very fiend himself—that these are within me, and that I myself stand in need of the alms of my own kindness, that I myself am the enemy who must be loved—what then?48”
James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
“One of the most powerful shocks of the Middle Passage is the collapse of our tacit contract with the universe–the assumption that if we act correctly, if we are of good heart and good intentions, things will work out. We assume a reciprocity with the universe. If we do our part, the universe will comply. Many ancient stories, including the Book of Job, painfully reveal the fact that there is no such contract, and everyone who goes through the Middle Passage is made aware of it.”
James Hollis, The Middle Passage: From Misery to Meaning in Midlife
“When men feel the wound that cannot heal, they either bury themselves in woman's arms and ask her for healing, which she cannot provide, or they hide themselves in macho pride and enforced loneliness.”
James Hollis, Under Saturn's Shadow: The Wounding and Healing of Men
“How different the world would be if each parent could say to the child: “Who you are is terrific, all you are meant to be. And who you are, as you are, is loved by all of us. You have a source within, which is the soul, and it will express itself to you through what we call desire. Always respect the well-being of the other, but live your own journey, serve that desire, risk being that which wishes to enter the world through you, and you will always have our love, even if your path takes you away from us.” Such persons would then have a powerful tool to enable them to change their lives when it was not working out for them. Such persons would be able to make difficult decisions, mindful always of the impact on others, but also determined to live the life intended by the gods who brought us here.”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives
“The one thing parents can do for their children is live their lives as fully as they can, for this will open the children’s imagination, grant permission to them to have their own journey, and open the doors of possibility for them. Wherever we are stuck, they will have a tendency to be stuck also or will spend their life trying to overcompensate. Living our own journey as fully as possible is not only a gift to our soul, it also frees up the generation behind us to live theirs as well. The very freedom to live our lives that we wished from our parents, we thereby grant to our children to live theirs.”
James Hollis, Living an Examined Life: Wisdom for the Second Half of the Journey
“That of which we are not aware, owns us.”
James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
“One of the bridges between sexes, to be sure, is sex. But men, too often feeling deficient in discourse, place too much emphasis on intercourse.”
James Hollis, Under Saturn's Shadow: The Wounding and Healing of Men
“a fear-driven spirituality will always diminish rather than enlarge.”
James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
“fundamentalism is a form of mental illness that seeks to repress anxiety, ambiguity, and ambivalence. The more mature the personality structure, the greater the capacity of the person, and the culture, to tolerate the anxiety, ambiguity, and ambivalence that are a necessary and unavoidable dimension of our lives.”
James Hollis, Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
“Death is only one way of dying; living partially, living fearfully, is our more common, daily collusion with death.”
James Hollis, What Matters Most: Living a More Considered Life
“Thus we are forced into a difficult choice: anxiety or depression. If we move forward, as our soul insists, we may be flooded with anxiety. If we do not move forward, we will suffer the depression, the pressing down of the soul’s purpose. In such a difficult choice one must choose anxiety, for anxiety is at least the path of personal growth; depression is a stagnation and defeat of life.”
James Hollis, Swamplands of the Soul: New Life in Dismal Places
“This is why Jung observed that the greatest burden the child must bear is the unlived life of the parent.”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives
“In short, the greatest gift of relationship proves to be that as the result of encountering each other, we are obliged to grow larger than we had planned.”
James Hollis, What Matters Most: Living a More Considered Life
“In moments of spiritual crisis we naturally fall back upon what worked for us, or seemed to work, heretofore. Sometimes this shows up through the reassertion of our old values in belligerent, testy ways. Regression of any kind is just such a return to old presumptions, often after they have been shown to be insufficient for the complexity of larger questions. The virtue of the old presumptions is that they once worked, or seemed to work, and therein lies if not certainty, then nostalgia for a previous, presumptive security. In our private lives, we frequently fall back upon our old roles.”
James Hollis, What Matters Most: Living a More Considered Life
“Men today cannot claim their identity via culture because they are obliged to find other uninitiated males as their models or succumb to the empty values of a materialistic society. Again, before healing may begin, men must acknowledge the reality of what lies within. Among those confusing emotions is a deep grief for the loss of the personal father as companion, model and support, and a deep hunger for the fathers as a source of wisdom, solace and inspiration.”
James Hollis, Under Saturn's Shadow: The Wounding and Healing of Men

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