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“E. O. Wilson argues a case for accepting suicide, or rather the mind that can contemplate suicide, as ultimately a biological phenomenon from a philosophical stance at the beginning his book, Sociobiology: “Camus said that the only serious philosophical question is suicide. That is wrong even in the strict sense intended. The biologist, who is concerned with questions of physiology and evolutionary history, realizes that self-knowledge is constrained and shaped by the emotional control centers in the hypothalamus and limbic system of the brain. These centers flood our consciousness with all the emotions–hate, love, guilt, fear, and others–that are consulted by ethical philosophers who wish to intuit the standards of good and evil. What, then, made the hypothalamus and limbic system? They evolved by natural selection . That simple biological statement must be pursued to explain ethics and ethical philosophers, if not epistemology and epistemologists, at all depths. Self-existence, or the suicide that terminates it, is not the central question of philosophy. The hypothalamic-limbic complex automatically denies such logical reduction by countering it with feelings of guilt and altruism . In this one way the philosopher’s own emotional control centers are wiser than his solipsist consciousness , “knowing” that in evolutionary time the individual organism counts for almost nothing.”
― The Evolution of Suicide
― The Evolution of Suicide


