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“The survival of Hindutva as an idea requires the unceasing repeti￾tion of this history: Hindutva may very well become hollowed out without it. All critiques of Savarkar’s history are necessarily meant to annihilate the epistemic conceptualisation of Hindutva. I am uncertain whether we are in a “state of emergency” – or that we will be in a “real state of emergency” as articulated by Walter Benjamin. But what is clear to me is that Hindutva cannot be ignored.30 And that being so, nor can Savarkar’s ideas about history. If Hindutva is of Being, then the very idea of the “Hindu,” as constructed by Savarkar, is at stake. To understand the fundamental thought that “Hindutva is not a word but a history” marks the continuation of this struggle.”
Vinayak Chaturvedi, Hindutva and Violence: V. D. Savarkar and the Politics of History

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