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“The major problem with the notion of transformation is that it forever hangs on to some form of self and never lets it go. It perpetuates the notion that self gets better and better, more and more divine, when in truth, the divine increases in proportion as the self decreases or falls away. The notion of a divinized self only increases or inflates the self; for those who buy into this notion, the journey may well end in total disillusionment. Offhand”
Bernadette Roberts, What Is Self?: A Study of the Spiritual Journey in Terms of Consciousness
“Both Christ and Buddha saw the passage as one of suffering, and basically found identical ways out. What they discovered and revealed to us was that each of us has within himself or herself a “stillpoint” – comparable, perhaps to the eye of a cyclone, a spot or center of calm, imperturbability, and non-movement. Buddha articulated this central eye in negative terms as “emptiness” or “void”, a refuge from the swirling cyclone of endless suffering. Christ articulated the eye in more positive terms as the “Kingdom of God” or the “Spirit within”, a place of refuge and salvation from a suffering self.

For both of them, the easy out was first to find that stillpoint and then, by attaching ourselves to it, by becoming one with it, to find a stabilizing, balanced anchor in our lives. After that, the cyclone is gradually drawn into the eye, and the suffering self comes to an end. And when there is no longer a cyclone, there is also no longer an eye.”
Bernadette Roberts, The Christian Contemplative Journey: Essays On The Path
“As a Christian, I saw the no-self experience as the true nature of Christ’s death; the movement beyond even his oneness with the divine, the movement from God to Godhead. Though not articulated in contemplative literature, Christ dramatized this experience on the cross for all ages to see and ponder. Where Buddha described the experience, Christ manifested it without words; yet they both make the same statement and reveal the same truth – that ultimately, eternal life is beyond self or consciousness. After one has seen it manifested or heard it said, the only thing left is to experience it.”
Bernadette Roberts, The Christian Contemplative Journey: Essays On The Path

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