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“The British maintained in style these kingdoms, which had facilitated colonial conquest, as lavish museums of old India. At the same time, these states were constant reminders of the justifications of British rule: India had been unable to rule itself because its political system was commanded by grand but quarrelling kings who would shamelessly exploit their subjects in order to accumulate unlimited wealth and prestige, and had neither attended to basic principles of justice nor concerned themselves with the formation of organized administration and stable, centralized power. Thus Britain sustained the fiction that it had walked into a vacuum and had conquered India, as the Cambridge imperial historian John Seeley said, “in a fit of absence of mind,” after which the British ruled India for the sake of its own subjects, rather than for any gain of their own.”
Nicholas B. Dirks, Castes of Mind: Colonialism and the Making of Modern India.
“Caste itself was seen as a form of colonial civil society in India, which provided an ironic, and inferior, anthropological analogue for the colonized world.”
Nicholas B. Dirks, Castes of Mind: Colonialism and the Making of Modern India.

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Castes of Mind: Colonialism and the Making of Modern India. Castes of Mind
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The Scandal of Empire: India and the Creation of Imperial Britain The Scandal of Empire
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Colonialism and Culture (The Comparative Studies in Society and History Book Series) Colonialism and Culture
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