Goodreads helps you follow your favorite authors. Be the first to learn about new releases!
Start by following Charles W. Colson.
Showing 1-30 of 110
“I know the resurrection is a fact, and Watergate proved it to me. How? Because 12 men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren't true. Watergate embroiled 12 of the most powerful men in the world-and they couldn't keep a lie for three weeks. You're telling me 12 apostles could keep a lie for 40 years? Absolutely impossible.”
―
―
“A government cannot be truly just without affirming the intrinsic value of human life.”
― God and Government: An Insider's View on the Boundaries between Faith and Politics
― God and Government: An Insider's View on the Boundaries between Faith and Politics
“It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.”
―
―
“What we do flows from who we are.”
―
―
“Christians should never have a political party. It is a huge mistake to become married to an ideology, because the greatest enemy of the gospel is ideology. Ideology is a man-made format of how the world ought to work, and Christians instead believed in the revealing truth Scripture.”
―
―
“But all at once I realized that it was not my success God had used to enable me to help those in this prison, or in hundreds of others just like it. My life of success was not what made this morning so glorious -- all my achievements meant nothing in God's economy.
"No, the real legacy of my life was my biggest failure -- that I was an ex-convict. My greatest humiliation -- being sent to prison -- was the beginning of God's greatest use of my life; He chose the one thing in which I could not glory for His glory.”
―
"No, the real legacy of my life was my biggest failure -- that I was an ex-convict. My greatest humiliation -- being sent to prison -- was the beginning of God's greatest use of my life; He chose the one thing in which I could not glory for His glory.”
―
“Moral crusaders with zeal but no ethical understanding are likely to give us solutions that are worse than the problems.”
― How Now Shall We Live?
― How Now Shall We Live?
“When God wanted to defeat sin, His ultimate weapon was the sacrifice of His own Son. On Christmas Day two thousand years ago, the birth of a tiny baby in an obscure village in the Middle East was God's supreme triumph of good over evil.”
―
―
“People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well”
― How Now Shall We Live?
― How Now Shall We Live?
“The Bible- banned, burned, beloved. More widely read, more frequently attacked than any other book in history. Generations of intellectuals have attempted to discredit it; dictators of every age have outlawed it and executed those who read it. Yet soldiers carry it into battle believing it is more powerful than their weapons. Fragments of it smuggled into solitary prison cells have transformed ruthless killers into gentle saints. Pieced together scraps of Scripture have converted whole whole villages of pagan Indians.”
―
―
“Life is a mess. And theology must be lived out in the midst of that mess.”
―
―
“Our character is determined not by our circumstances but by our reaction to those circumstances.”
― The Good Life
― The Good Life
“Many people—particularly the young—have been persuaded that such a search is futile. They have been told from their preschool days on that one person’s opinion is as good as another’s, that each person can pick his or her own truth from a multicultural smorgasbord. If one choice proves unsavory, pick another, and so on, until, in a consumerist fashion, we pick the truth we like best. I think the despair of Generations X, Y, and now E comes from this fundamental notion that there’s no such thing as reality or the capital-T truth. Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, “What’s wrong with this guy?” Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth.”
― The Good Life
― The Good Life
“If Christians today understood this distinction between the role of the private Christian citizen and the Christian in government, they might sound less like medieval crusaders. If secularists understood correctly the nature of Christian public duty they would not fear, but welcome responsible Christian political involvement.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“This idea that it’s intolerant to object to anyone else’s position, hovever, is a complete perversion of the historic understanding of tolrance, which was that one had to have the respect to listen to anyone else’s point of view, even one with which one might profoundly disagree. Tolerance did not reject truth claims; it respected them.”
―
―
“In his 1978 Harvard commencement address, Solzhenitsyn listed a litany of woes facing the West: the loss of courage and will, the addiction to comfort, the abuse of freedom, the capitulation of intellectuals to fashionable ideas, the attitude of appeasement with evil.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“Christians who understand biblical truth and have the courage to live it out can indeed redeem a culture, or even create one. This is the challenge facing all of us in the new millennium.”
― How Now Shall We Live?
― How Now Shall We Live?
“Christian patriots spend more time washing feet than waving flags.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“In a pluralistic society it is not only wrong but unwise for Christians to shake their Bibles and arrogantly assert that “God says . . .” That is the quickest way for Christians, a distinct minority in civil affairs, to lose their case altogether.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“Genuine Christianity is more than a relationship with Jesus, as expressed in personal piety, church attendance, Bible
study, and works of charity. It is more than discipleship, more than believing a system of doctrines about God. Genuine Christianity is a way of seeing and comprehending all reality. It is a worldview.”
― How Now Shall We Live?
study, and works of charity. It is more than discipleship, more than believing a system of doctrines about God. Genuine Christianity is a way of seeing and comprehending all reality. It is a worldview.”
― How Now Shall We Live?
“Power is like salt water; the more you drink, the thirstier you get.”
―
―
“In a slick manifesto called Cosmos, Carl Sagan artfully packaged his own creed: “The Cosmos is all there is, or was, or ever will be.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“The lure of power can separate the most resolute of Christians from the true nature of Christian leadership, which is service to others. It’s difficult to stand on a pedestal and wash the feet of those below.”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“Who is to decide what are the ‘right’ values?” wrote a professor of education. “Does ultimate moral authority lie with institutions such as church and state to codify and impose? Or, in a free society, are these matters of private conscience, with final choice belonging to the individual?”2”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“Maybe some find that so, but Joseph Sobran better expresses my feelings: “It can be exalting to belong to a church that is five hundred years behind the times and sublimely indifferent to fashion; it is mortifying to belong to a church that is five minutes behind the times, huffing and puffing to catch up.”1”
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
― God & Government: An Insider's View on the Boundaries Between Faith & Politics
“when I was only thirty, I co-founded a law firm that would become very successful. Eight years later I was seated in the office next to the president of the United States. I kept my bargain with my fraternity brother. Yet at the peak of my power, I found the so-called good life empty and meaningless. I have an idea that at the peak of Kozlowski’s wealth and fame, surrounded by scantily clad nymphs, wine and song flowing, he found his life just as empty and meaningless. What do you do when the party is over? In our heart of hearts, all of us understand that there has to be something more to life than money and fame. We have to see these counterfeits for what they are—fool’s gold, not the genuine desires of our humanity. But it is not easy to do this in a culture that exalts the consumer and lavish spending.”
― The Good Life
― The Good Life
“The Bible teaches that there is a holy God whose law constitutes a transcendent, universally valid standard of right and wrong. Our choice has no effect at all on this standard; our choice simply determines whether we accept it, or reject it and suffer the consequences.”
― How Now Shall We Live?
― How Now Shall We Live?
“It's not simply that communists are atheists and want to stamp out religion; it's that they cannot tolerate anyone who worships a King who stands above the kings of this world. For that higher allegiance gives a basis for demanding freedom and rights from the earthly king.49”
― How Now Shall We Live?
― How Now Shall We Live?
“In his final days Bill Bright gave his staff a charge, which ended with these words: “By faith, walk in His light, enjoy His presence, love with His love, and rejoice that you are never alone; He is with you, always to bless!”3 Bill Bright understood that the good life means accepting that our lives ultimately belong to God. He resisted taking sedatives that would have hastened his death. He also talked with Vonette about the importance of yielding to God’s final call. Perhaps as a result of his attitude (and, I have to think, his godliness), his last moments were not the unmitigated horror his doctor had predicted. Right before Bill died, Vonette leaned close and said, “I want you to go to be with Jesus, and Jesus wants you to come to him. Why don’t you let him carry you to heaven?” She looked away, and when she looked back, her husband was no longer breathing. She saw the last pulse in his neck, and with that he was gone. She thought of the psalm “Precious in the sight of the Lord is the death of his saints,” and the prayer of St. Francis of Assisi: “For it is in dying, we are born to eternal life.”4 Living the good life means not only living it to the fullest every moment we’re alive but also facing death with equanimity and then dying well. A lot of people have this wrong. They think that you live life to the fullest and enjoy every moment you can, and then when death comes, you simply accept the hard fact. The good time is over. Life is ended. The good life means accepting that our lives ultimately belong to God.”
― The Good Life
― The Good Life
“The result of these trends is that today the courts, unrestrained by
higher law and disdainful of majority will, are the dominant force in American politics. As law professor Russell Hittinger writes, in Casey the Court has laid down a "new covenant" by which it agrees to give citizens the right to decide for themselves the meaning of life, to decide what is right and wrong, to do as they please. In exchange for this guarantee, the Court asks only that the people accept the Court's assumption of ultimate power.3S Or as Notre Dame's Gerard Bradley puts it, the Court has said: "We will be your Court, and you will be our people.”
― How Now Shall We Live?
higher law and disdainful of majority will, are the dominant force in American politics. As law professor Russell Hittinger writes, in Casey the Court has laid down a "new covenant" by which it agrees to give citizens the right to decide for themselves the meaning of life, to decide what is right and wrong, to do as they please. In exchange for this guarantee, the Court asks only that the people accept the Court's assumption of ultimate power.3S Or as Notre Dame's Gerard Bradley puts it, the Court has said: "We will be your Court, and you will be our people.”
― How Now Shall We Live?




