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“When the friar answered that the good ones did, Hatuey at once answered that he preferred hell, “so as not to be where Spaniards were.”
― Cuba: An American History
― Cuba: An American History
“But even when the names of Black fighters did not survive, stories of their exploits did. Half a century later, José Antonio Aponte, a free Black carpenter and the grandson of one of the Black militiamen who defended Havana against the British, painted pictures precisely of scenes like this, of Black troops taking British men prisoner, of military encampments guarded by Black soldiers. Indeed, Aponte would use those pictures to recruit Black men to a major conspiracy against slavery.”
― Cuba: An American History
― Cuba: An American History
“In a few decades, the Indigenous population in Cuba declined by perhaps as much as 95 percent.”
― Cuba: An American History
― Cuba: An American History
“For Adams, as for most of his fellow statesmen, the question was not whether—but when—Cuba would become part of the United States. An American Cuba was inevitable, a consequence of the most elemental law of nature: gravity.”
― Cuba: An American History
― Cuba: An American History
“My father always told me that it was those events—his arrest, the failure of the invasion, the fear of what his fate might be—that convinced him to leave Cuba. In that decision, he was far from alone. By the end of 1961, an astounding twelve hundred Cubans a day were applying for entry to the United States.”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“It was at that point, my mother always told me, that my grandfather, devoted enthusiast of the revolutionary movement,”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“The first recorded voyage to Havana occurred in 1572. Others followed, and by the first decade of the seventeenth century, Africans would represent almost half of Havana’s population.16”
― Cuba: An American History
― Cuba: An American History
“Martí wrote with special feeling about violence in the United States—against immigrants, labor leaders, Native and African Americans. In 1892, for instance, he described the public lynching of a Black man accused of offending a white woman: “The ladies waved their handkerchiefs, the men waved their hats. Mrs. Jewell [the man’s accuser] reached the tree [where the man was tied], lit a match, twice touched the lit match to the [petroleum-soaked] jacket of the black man, who did not speak, and the black man went up in flames, in the presence of five thousand souls.”5 In an American republic whose institutions he admired, this happened—not the work of one political leader, or a single villain, but of five thousand men and women who went to church, voted for their town council members, kissed their children good night, and watched a man be burned alive.”
― Cuba: An American History
― Cuba: An American History
“By seeking to shield the island from the influence and power of Britain—the world’s greatest naval power turned crusader against the slave trade—it bolstered slavery and safeguarded a whole range of US investments there. The Monroe Doctrine, simply put, protected Americans’ stake in Cuba.”
― Cuba: An American History
― Cuba: An American History
“With that, she designated me the keeper of our kin, of its archive, and of all the memories and stories”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“The strengthened economic ties with the East—premised on the exchange of sugar for much more valuable things like oil—meant the survival of two longtime features of Cuban economy and society: monoculture and dependency. The future of the Cuban economy now looked like the past: sugar and more sugar. Before economic dependence had been on the United States; now the island became wholly dependent on the Soviet Union and the Eastern Bloc. So much had changed, but, still, the past—or parts of it, anyway—proved intractable.”
― Cuba: An American History
― Cuba: An American History
“Today in Cuba, a small number of people proudly claim Taíno identity.”
― Cuba: An American History
― Cuba: An American History
“People believed that it softened the label mulato, just as moreno served as a more polite version of negro,”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“bankrupt. One quarter of Cuban sugar mills passed to National City Bank of New York, and by 1922, fully two-thirds of the island’s sugar harvest was produced by US-owned companies. My grandfather was but one of many victims of the”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“In 1905, US-owned mills in Cuba produced about 21 percent of the island’s annual sugar crop. The trend accelerated over subsequent decades. By 1926, seventy-five US-owned mills produced 63 percent of the annual Cuban sugar harvest.”
― Cuba: An American History
― Cuba: An American History
“Following Castro’s speech, a neighbor denounced my father as a counterrevolutionary, and he was immediately detained. My father always told me that the reason for his arrest had nothing to do with the invasion, that it was only the retaliation of an acquaintance to whom he owed money.”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“knew it. American intervention in 1898, then, was not to help Cubans achieve a victory over Spain. That was forthcoming, anyway. American intervention was meant precisely to block it.”
― Cuba: An American History
― Cuba: An American History
“By 1530, the Indigenous population of Hispaniola had declined by about 96 percent.”
― Cuba: An American History
― Cuba: An American History
“As history makes people, so do people make history, reworking it, day by day, creating meaning of the world around them, often acting in ways that tend to fit but awkwardly in the categories of epic history.”
― Cuba: An American History
― Cuba: An American History
“The government had recently granted sugar workers the authority to arrest, punish, and execute saboteurs, with the workers themselves forming the revolutionary tribunals and firing squads. With no idea of”
― Keeper of My Kin: Memoir of an Immigrant Daughter
― Keeper of My Kin: Memoir of an Immigrant Daughter
“With the help of God”
― Cuba: An American History
― Cuba: An American History
“At times, history proceeds as a contest between sweeping transformations and stubborn continuities. Events accumulate one on top of the other like palimpsests, layer upon layer, each leaving its trace for ones yet to come.”
― Cuba: An American History
― Cuba: An American History
“The Cuban War of Independence—the third war in thirty years—seemed suddenly irrelevant, supplanted (like the Black officers suddenly demoted in favor of newcomers) by the Spanish-American War. That was the new name for the war, a name in which Cuba deserved not even a mention. In the struggle between Cuba and Spain, then, it was the United States that emerged victorious.”
― Cuba: An American History
― Cuba: An American History
“people who watched from shore—henceforth known to Europeans as Indians because of Columbus’s error—wrote nothing at all. Even had the first survived and the second existed”
― Cuba: An American History
― Cuba: An American History
“Plantations kept growing in number and size, taking over more land and more forests, and consuming more and more African lives. What had been a society with slaves became instead a slave society, one in which the system of slavery left its mark on everything from political to social to economic to cultural life. In the process, the island of Cuba became not only a colony “equal in value to a Kingdom,” but also, increasingly, the apple of the eye of a young United States.”
― Cuba: An American History
― Cuba: An American History
“DESPITE THE INAUSPICIOUS BEGINNING OF the American Revolution’s overtures to the Spanish-speaking world, Spain—the New World’s oldest colonial power—opted to support the hemisphere’s first anticolonial movement.”
― Cuba: An American History
― Cuba: An American History
“But two facts are clear: it is impossible to understand the Cuban Revolution without understanding Miami, and it is impossible to understand Miami without understanding the Cuban Revolution.”
― Cuba: An American History
― Cuba: An American History
“in honor of Aponte and his companions was placed there in the 1940s, though it was stolen in more recent times. Among Black communities in Havana, his memory was kept alive from generation to generation. Afro-Cuban historian José Luciano Franco recalled that in the 1960s, stories of Aponte’s accomplishments—including his participation in the American Revolution—were well known in popular neighborhoods.”
― Cuba: An American History
― Cuba: An American History
“paraphrase the nineteenth-century Haitian historian Émile Nau. It is an impossible endeavor in many ways—we cannot simply slip into someone else’s place. But the attempt itself is essential. It has the potential to disrupt, if fleetingly, our assumptions about people, places, and pasts. It nudges us to glimpse the world differently, to grasp history on a more human scale, perhaps even to see ourselves through the eyes of others.”
― Cuba: An American History
― Cuba: An American History
“One report estimated that between 1959 and 1962, twelve thousand African Americans lost jobs to Cubans.”
― Cuba: An American History
― Cuba: An American History




