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“Nietzsche, in cursing our age, sees in it the heritage of the Gospel, while Dostoevsky, cursing it just as vigorously, sees in it the result of a denial of the Gospel”
― Drama of Atheistic Humanism
― Drama of Atheistic Humanism
“It is not very easy to see,” Mircea Eliade writes, “how the discovery that the primal laws of geometry were due to the empirical necessities of the irrigation of the Nile Delta can have any bearing on the validity or otherwise of those laws.” We can argue here in the same way. For it is really no easier to understand how the fact that the first emergence of the idea of God may possibly have been provoked by a particular spectacle, or have been linked to a particular experience of a sensible nature, could affect the validity of the idea itself. In each case the problem of its birth from experience and the problem of its essence or validity are distinct. The problems of surveying no more engendered geometry than the experience of storm and sky engendered the idea of God. He important thing is to consider the idea in itself; not the occasion of its birth, but its inner constitution. If the idea of God in the mind of man is real, then no fact accessible to history or psychology or sociology, or to any other scientific discipline, can really be its generating cause.”
― The Discovery of God
― The Discovery of God
“Habit and routine have an unbelievable power to waste and destroy”
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“We have read as many texts as possible.”
― Medieval Exegesis, Vol. 1: The Four Senses of Scripture
― Medieval Exegesis, Vol. 1: The Four Senses of Scripture
“Of course there was no need for the Church to repudiate the harmony between the earth and the cosmos. Just as her doctors have preserved, often felicitously, many habits of thought and turns of phrase which are tainted in origin, so does the Church gather to her vast treasury riches rescued from all sides. She took the sumptuous setting of her worship from dying paganism, making a halo for the Sun of Justice out of the glory of the Sol Invictus, adorning her cathedrals with the signs of the zodiac, harmonizing her ceremonies with the rhythm of the seasons. But it is neither the natural cycle nor some extra-cosmic deliverance that is portrayed by her liturgical year: it is the vast history of our redemption.”
― Catholicism: Christ and the Common Destiny of Man
― Catholicism: Christ and the Common Destiny of Man




