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“A hadith in Sahih Muslim says: "Allah does not look at your appearance or your wealth but at your hearts and deeds. (no. 2654)"

These verses put the whole issue of dress into a different perspective: one that reminds believers not to forget that what counts for Allah is their piety. This message is a strong antidote to capitalism's materialist culture that places success firmly in the material world, and that teaches people to be a slave to their desires, and to make pleasure their end goal ("Obey Your Thirst" proclaims a soft-drink commercial). Teenagers in the West can be killed for their Nike shoes, an indication of just how far capitalism has corrupted the human soul.”
Katherine Bullock
“Eating disorders and body dissatisfaction are reaching epidemic proportions in the West, yet this is possible only in a culture that no longer believes that God causes all things, including one's body shape...The Qur'an's message is to be happy and content with one's body because God created our shapes: "He it is Who shapes you in the wombs as He pleases (3:6);" and He created us "in the best of moulds" (95:4). The Prophet used to advise people to be healthy and consume and exercise in moderation.”
Katherine Bullock, Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes
“Islam's prohibitions against pictoral representation of the human being have prevented the ubiquitous spread of the use of the female body for corporate purposes. Advertisements do not feature superfluous female body there to titillate potential buyer. In advertisements...image is not advanced as an ideal to which other women should aspire. Hence the use of images of women (and men) does not promote the phenomenon of self-correcting and self-policing, as is the case with the use of images in the mainstream Western culture.”
Katherine Bullock, Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes
“...I argue that what the Qur'an is offering us is a description of the durable dangers to be found for women in the public arena. Covering for women is argued for more as a strategy than as a statement of essentialized female/male identity. After all, older women are allowed to uncover: "Such elderly women as are past the prospect of marriage -- there is no blame on them if they lay aside their [outer] garments, provided they make not a wanton display of their beauty, but it is best for them to be modest: and God is One Who sees and knows all things" (24:60). In contrast to the liberal/postmodern position which hopes that socialization will eventually eliminate male harassment of women, the Qur'an suggests that this is an enduring feature of human existence. This need not imply biological determinism, XY chromosomes means harasser of woman: most men treat women well. It is rather that socialization makes this kind of male behavior constantly replicated and replicable: following Bordo: "it is blindness created by [men's] privileges [and insecurities] of being male in a patriarchal culture. " The Qur'anic position implies that patriarchal male socialization is going to be a stronger force than any counterforce can be. Accepting the continued salience of 'femaleness' and 'maleness' in society is a persuasive and legitimate understanding of relations between the sexes, not a backward nor suppressive view of women's status in society. Those who criticize hijab for accepting the locatedness of the body as proof of women's acceptance, accommodation, or acquiescence in their own subjugation under patriarchy are missing the point.”
Katherine Bullock

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Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes Rethinking Muslim Women and the Veil
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