Gerardo Martí > Quotes

“White Evangelicals neither obscure nor ignore their religious convictions when they declare their allegiance to the 45th president. In fact, their actions indicate a preeminent concern with upholding orthodoxy. In the case of President Trump, observers should focus on discerning the orthodoxy of an actor who is perceived as religiously legitimate primarily because he engages in actions in support of religiously defined group interests rather than as a result of statements of belief or piety of behavior. While fear, nostalgia, racial resentment, and white nationalism have all been analytical pieces of the Trump support puzzle scholars have been weaving together since November 2016, a critical aspect of Trump support is to assert, rather than deny, that he is indeed unexpectedly religiously orthodox in the conduct of his presidency”
― Gerardo Marti, American Blindspot: Race, Class, Religion, and the Trump Presidency

“The focus of white evangelicals has been to mobilize the mechanisms of the state to enforce their convictions. The center of intervention is the American legal system. One of the most important developments in the American legal system over the past fifty years has been the commitment of the Christian Right, aided by the sympathy and energy of white women evangelicals, to influence both legal rhetoric and law itself.”
― Gerardo Marti, American Blindspot: Race, Class, Religion, and the Trump Presidency

“The religious and economic alliance represented in the Tea {arty remains misunderstood and out of the public eye. The Tea Party movement was formed primarily as an antitax movement, and that limiting government spending and reducing taxes, drawing on the symbols of the Boston Tea Party. As important as these initial catalysts were, the power for the movement came from its adoption of white evangelical conservatives.”
― Gerardo Marti, American Blindspot: Race, Class, Religion, and the Trump Presidency

“White women had a fundamental role in building this new, more combative Christian right. Their attitudes and political viewpoints came as a reaction to social change. It would seem that white evangelical women would’ve been deeply offended by Trump’s multiple marriages, documented and highly public infidelities, and, most famously, the Access Hollywood tape released in 2016 of a dialogue between television host Billy Bush and Donald Trump:

Trump: You know I’m automatically attracted to be beautiful women—I just start kissing them. It’s like a magnet. Just kiss. I don’t even wait. And when you’re a star, they let you do it. You can do anything

Bush: Whatever you want.

Trump: Grab ‘em by the pussy. You can do anything.

Yet data show that a majority of white evangelical women voted for Trump. Moreover, the higher their church attendance, the more likely they were to vote for Trump…”
― Gerardo Marti, American Blindspot: Race, Class, Religion, and the Trump Presidency

“Some of us enter deconstruction willingly. We sat through too many church services that made us queazy with songs-with-words-we-stopped-feeling-good-about-singing, predictable messages, certainty, and focus on belief instead of practice. Something stirred within us, and we started asking the questions swirling around in our head. Others of us were pushed into deconstruction by wounding church experiences. We saw one too many inconsistencies, abuses of power, or crazy-stuff-that-only-insiders-sometimes-see that pushed us over the edge and called everything into question.”
― Gerardo Marti, The Deconstructed Church: Understanding Emerging Christianity

“According to historian Darren Dochuk, Tea Party observers have radically underestimated the white evangelicals support that buttressed the movement. By 2011, white evangelicals had come to be ‘driven by a theology of small government, free enterprise, family values, and Christian patriotism, and backed by a phalanx of politically charged churches, corporations, and action committees.’ As Dochuk writes this "late Tea Partyism has come into focus as principally a revitalized evangelical conservatism." Among white evangelicals, the Tea Party did not constitute extremist positions, but rather elevated the values they saw neglected yet sorely needed today. Similarly, David Campbell and Robert Putnam also find religion to be central to the Tea Party; alongside their Republicanism, they "want to see religion play a prominent role role in politics.”
― Gerardo Marti, American Blindspot: Race, Class, Religion, and the Trump Presidency

“Emerging Christians want others to see different ways of being a Christian, and their identities are bound up in modeling those different ways.”
― Gerardo Marti, The Deconstructed Church: Understanding Emerging Christianity

“Whenever anything gets hyper-established, it loses something.”
― Gerardo Marti, The Deconstructed Church: Understanding Emerging Christianity