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“You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.
Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never
enjoy the world.”
― Centuries of Meditations
Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never
enjoy the world.”
― Centuries of Meditations
“You are as prone to love, as the sun is to shine.”
― Centuries of Meditations
― Centuries of Meditations
“Let those parents that desire Holy Children learn to make them possessors of Heaven and Earth betimes; to remove silly objects from before them, to magnify nothing but what is great indeed, and to talk of God to them, and of His works and ways. before they can either speak or go.”
― Centuries of Meditations
― Centuries of Meditations
“We do not ignore maturity. Maturity consists in not losing the past while fully living in the present with a prudent awareness of the possibilities of the future.”
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“Should God give you worlds, and laws, and treasures, and worlds upon worlds, and Himself also in the Divinest manner, if you will be lazy and not meditate, you lose all. The soul is made for action, and cannot rest till it be employed. Idleness is its rust. Unless it will up and think and taste and see, all is in vain.”
― Centuries of Meditations
― Centuries of Meditations
“Our Saviour's meaning, when He said, He must be born again and become a little child that will enter in the Kingdom of Heaven is deeper far than is generally believed. It is only in a careless reliance upon Divine Providence, that we are to become little children, or in the feebleness and shortness of our anger and simplicity of our passions, but in the peace and purity of all our soul. Which purity also is a deeper thing than is commonly apprehended. For we must disrobe infant-like and clear; the powers of our soul free from the leaven of this world, and disentangled from men's conceits and customs. Grit in the eye or yellow jaundice will not let a man see those objects truly that are before it. And therefore it is requisite that we should be as very strangers to the thoughts, customs, and opinions of men in this world, as if we were but little children. So those things would appear to us only which do to children when they are first born. Ambitions, trades, luxuries, inordinate affections, casual and accidental riches invented since the fall, would be gone, and only those things appear, which did to Adam in Paradise, in the same light and in the same colours: God in His works, Glory in the light, Love in our parents, men, ourselves, and the face of Heaven: Every man naturally seeing those things, to the enjoyment of which he is naturally born.”
― Centuries of Meditations
― Centuries of Meditations
“Love can forbear, and Love can forgive...but Love can never be reconciled to an unlovely object... He can never therefore be reconciled to your sin, because sin itself is incapable of being altered; but He may be reconciled to your person because that may be restored and Loved.”
― Centuries of Meditations
― Centuries of Meditations
“for though it be a maxim in the schools that there is no Love of a thing unknown, yet I have found that things unknown have a secret influence on the soul,”
― Centuries of Meditations
― Centuries of Meditations
“The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting.”
― Centuries of Meditations
― Centuries of Meditations
“As nothing is more easy than to think, so nothing is more difficult than to think well.”
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“By Love alone is God enjoyed, by Love alone delighted in, by Love alone approached or admired. His Nature requires Love, thy nature requires Love. The law of Nature commands thee to Love Him: the Law of His nature, and the Law of thine.”
― Centuries of Meditations - Enhanced Version
― Centuries of Meditations - Enhanced Version
“Your enjoyment of the world is never right till every morning you awake in Heaven; see yourself in your Father's palace; and look upon the skies, the earth and the air as celestial joys; having such a reverend esteem of all, as if you were among the Angels. [...].
You never enjoy the world aright till the sea itself floweth in your veins, till you are clothed with the heavens and crowned with the stars; and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you.
Till you can sing and rejoice and delight in God, as misers do in gold, and kings in sceptres, you can never enjoy the world. Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all ages as with your walk and table; till you are intimately acquainted with that shady nothing out of which the world was made; till you love men so as to desire their happiness with a thirst equal to the zeal of your own; till you delight in God for being good to all; you never enjoy the world.
Till you more feel it than your private estate, and are more present in the hemisphere, considering the glories and the beauties there, than in your own house; till you remember how lately you were made, and how wonderful it was when you came into it; and more rejoice in the palace of your glory than if it had been made today morning.
Yet further, you never enjoyed the world aright, till you so love the beauty of enjoying it, that you are covetous and earnest to persuade others to enjoy it. And so perfectly hate the abominable corruption of men in despising it that you had rather suffer the flames of hell than willingly be guilty of their error.”
―
You never enjoy the world aright till the sea itself floweth in your veins, till you are clothed with the heavens and crowned with the stars; and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you.
Till you can sing and rejoice and delight in God, as misers do in gold, and kings in sceptres, you can never enjoy the world. Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all ages as with your walk and table; till you are intimately acquainted with that shady nothing out of which the world was made; till you love men so as to desire their happiness with a thirst equal to the zeal of your own; till you delight in God for being good to all; you never enjoy the world.
Till you more feel it than your private estate, and are more present in the hemisphere, considering the glories and the beauties there, than in your own house; till you remember how lately you were made, and how wonderful it was when you came into it; and more rejoice in the palace of your glory than if it had been made today morning.
Yet further, you never enjoyed the world aright, till you so love the beauty of enjoying it, that you are covetous and earnest to persuade others to enjoy it. And so perfectly hate the abominable corruption of men in despising it that you had rather suffer the flames of hell than willingly be guilty of their error.”
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“Now to enjoy the treasures of God in the similitude of God, is the most perfect blessedness God could devise. For the treasures of God are the most perfect treasures, and the manner of God is the most perfect manner.”
― Centuries of Meditations
― Centuries of Meditations
“Some things are little on the outside, and rough and common, but I remember the time when the dust of the streets were as pleasing as Gold to my infant eyes, and now they are more precious to the eye of reason.”
― Centuries of Meditations
― Centuries of Meditations
“That anything may be found to be in infinite treasure, its place must be found in Eternity and in God's esteem. For as there is a time, so there is a place for all things. Everything in its place is admirable, deep, and glorious; out of its place like a wandering bird, is desolate and good for nothing.”
― Centuries of Meditations
― Centuries of Meditations
“That That a man is beloved of God, should melt him all into esteem and holy veneration. It should make him so courageous as an angel of God. It should make him delight in calamities and distresses for God's sake. By giving me all things else, He hath made even afflictions themselves my treasures. The sharpest trials, are the finest furbishing. the most tempestuous weather is the best seed-time. A Christian is an oak flourishing in winter. God hath so magnified and glorified His servant, and exalted him so highly in His eternal bosom, that no other joy should be able to move us but that alone.”
― Centuries of Meditations
― Centuries of Meditations
“Where Love is the Lover, Love streaming from the Lover, is the Lover; the Lover streaming from himself, and existing in another Person.”
― Centuries of Meditations
― Centuries of Meditations
“All appeared new and strange at first, inexpressibly rare and delightful and beautiful. I was a little stranger which at my entrance into the world was saluted and surrounded with innumerable joys. My knowledge was Divine; I knew by intuition those things which since my Apostacy I collected again by the highest reason. My very ignorance was advantageous. I seemed as one brought into the state of innocence. All things were spotless and pure and glorious; yea, and infinitely mine and joyful and precious. I knew not that there were any sins, or complaints or laws. I dreamed not of poverties, contentions, or vices. All tears and quarrels were hidden from my eyes. Everything was at rest, free and immortal. I knew nothing of sickness or death or exaction. In the absence of these I was entertained like an angel with the works of God in their splendour and glory; I saw all in the peace of Eden... All Time
was Eternity, and a perpetual Sabbath.”
― Centuries of Meditations
was Eternity, and a perpetual Sabbath.”
― Centuries of Meditations
“The smallest thing by the influence of eternity is made infinite and eternal. We pass through a standing continent or region of ages, that are already ebfore us, glorious and perfect while we come to them. Like men in a ship we pass forward, the shores and marks seeming to go backward, though we move and they stand still. We are not with them in our progressive motion, but prevent the swiftness of our course, and are present with them in our understandings. Like the sun we dart our rays before us, and occupy those spaces with light and contemplation which we move towards, but possess not with our bodies. And seeing all things in the light of Divine knowledge, eternally serving God, rejoice unspeakable in that service, and enjoy it all.”
― Centuries of Meditations
― Centuries of Meditations
“Love studies not to be scanty in its measures, but how to abound and overflow with benefits. He that pinches and studieth to spare is a pitiful lover, unless it be for other's sakes Love studieth to be pleasing, magnificent and noble, and would in all things be glorious and divine unto its object. Its whole being is to its object, and its whole felicity in its object, and it hath no other thing to take care for. It doth good to its own soul while it doth good for another.”
― Centuries of Meditations
― Centuries of Meditations
“To think the world therefore a general Bedlam, or place of madmen, and oneself a physician, is the most necessary point of present wisdom: an important imagination, and the way to Happiness.”
― Centuries of Meditations
― Centuries of Meditations
“Love can forbear, and Love can forgive ... but Love can never be reconciled to an unlovely object... He can never therefore be reconciled. your sin, because sin itself is incapable of being altered; but He may be reconciled to your person, because that may be restored.”
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“Therefore of necessity they must at first believe that Felicity is a glorious though an unknown thing. And certainly it was the infinite wisdom of God that did implant by instinct so strong a desire of Felicity in the Soul, that we might be excited to labour after it, though we know it not, the very force wherewith we covet it supplying the place of understanding. That there is a Felicity, we all know by the desires after, that there is a most glorious Felicity we know by the strength and vehemence of those desires.”
― Centuries of Meditations
― Centuries of Meditations
“But it is an happy loss to lose oneself in admiration at one’s own Felicity: and to find GOD in exchange for oneself: Which we then do when we see Him in His Gifts, and adore His Glory.”
― Centuries of Meditations - Enhanced Version
― Centuries of Meditations - Enhanced Version
“Objects are so far from diminishing, that they magnify the faculties of the soul beholding them. A sand in your conception conformeth your soul, and reduceth it to the size and similitude of a sand, A tree apprehended is a tree in your mind; the whole hemisphere and the heavens magnify your soul to the wideness of the heavens; all the spaces above the heavens enlarge it wider to their own dimensions. And what is without limit maketh your conception illimited and endless.”
― Centuries of Meditations
― Centuries of Meditations
“Vertue is a habit: All habits are either acquired, or infused. By calling it a habit, we distinguish it from a natural disposition or power of the soul.”
― The Shining Human Creature: Christian Ethics, Vol. 1
― The Shining Human Creature: Christian Ethics, Vol. 1
“For there is a disease in him who despiseth present mercies, which till it be cured, he can never be happy. He esteemeth nothing that he hath, but is ever gaping after more: which when he hath he despiseth in like manner.”
― Centuries of Meditations - Enhanced Version
― Centuries of Meditations - Enhanced Version
“The world is indeed the beautiful frontispiece of eternity.”
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“The world is a mirror of infinite beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God. It is more to man since he is fallen than it was before. It is the place”
― Centuries of Meditations - Enhanced Version
― Centuries of Meditations - Enhanced Version
“It is a good thing to be happy alone. It is better to be happy in company, but good to be happy alone. Men owe me the advantage of their society, but if they deny me that just debt, I will not be unjust to myself, and side with them in bereaving me. I will not be discouraged, lest I be miserable for company. More company increases happiness, but does not lighten or diminish misery.”
― Centuries of Meditations
― Centuries of Meditations




