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“A distinguished writer [Siméon Denis Poisson] has thus stated the fundamental definitions of the science:

'The probability of an event is the reason we have to believe that it has taken place, or that it will take place.'
'The measure of the probability of an event is the ratio of the number of cases favourable to that event, to the total number of cases favourable or contrary, and all equally possible' (equally like to happen).

From these definitions it follows that the word probability, in its mathematical acceptation, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information which we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it, will vary. Probability is expectation founded upon partial knowledge. A perfect acquaintance with all the circumstances affecting the occurrence of an event would change expectation into certainty, and leave neither room nor demand for a theory of probabilities.”
George Boole, An Investigation of the Laws of Thought
“There was yet another disadvantage attaching to the whole of Newton’s physical inquiries, ... the want of an appropriate notation for expressing the conditions of a dynamical problem, and the general principles by which its solution must be obtained. By the labours of LaGrange, the motions of a disturbed planet are reduced with all their complication and variety to a purely mathematical question. It then ceases to be a physical problem; the disturbed and disturbing planet are alike vanished: the ideas of time and force are at an end; the very elements of the orbit have disappeared, or only exist as arbitrary characters in a mathematical formula.”
George Boole
“There is a common ground upon which all sincere votaries of truth may meet, exchanging with each other the language of Flamsteed's appeal to Newton, "The works of the Eternal Providence will be better understood through your labors and mine.”
George Boole, The Mathematical Analysis of Logic
“In every discourse, whether of the mind conversing with its own thoughts, or of the individual in his folley with others, there is an assumed or expressed limit within which the subjects of its operation are confined. The most unfettered discourse is that in which the words we use are understood in the widest possible application, and for them the limits of discourse are co-extensive with those of the universe itself. But more usually we confine ourselves to a less spacious field. Sometimes, in discoursing of men we imply (without expressing the limitation) that it is of men only under certain circumstances and conditions that we speak, as of civilized men, or of men in the vigour of life, or of men under some other condition or relation. Now, whatever may be the extent of the field within which all the objects of our discourse are found, that field may properly be termed the universe of discourse. Furthermore, this universe of discourse is in the strictest sense the ultimate subject of the discourse.”
George Boole, An Investigation of the Laws of Thought

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George Boole: Selected Manuscripts on Logic and its Philosophy (Science Networks. Historical Studies, 20) George Boole
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