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“We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“upon a hyll stands a treow but this treow it has no stics no leafs. its stocc is gold on it is writhan lines of blud red it reacces to the heofon its roots is deop deop in the eorth. abuf the hyll all the heofon is hwit and below all the ground is deorc. the treow is scinan and from all places folcs is walcan to it walcan to the scinan treow locan for sum thing from it. abuf the tree flies a raefn below it walcs a wulf and deop in the eorth where no man sees around the roots of the treow sleeps a great wyrm and this wyrm what has slept since before all time this wyrm now slow slow slow this wyrm begins to mof”
― The Wake
― The Wake
“Yes there were giants in the Earth it was real all of it. All of the stories they told you when you were a child they were all true. Imagine that. Imagine if adulthood is the fairy tale and childhood is the reality. Imagine giants’ graves all over the land and the motorways roaring past them and it is the motorways which are the romantic lies.”
― Beast
― Beast
“aefry ember of hope gan lic the embers of a fyr brocen in the daegs beginnan brocen by men other than us. hope falls harder when the end is cwic hope falls harder when in the daegs before the storm the stillness of the age was writen in the songs of men so it is when a world ends who is thu i can not cnaw but i will tell thu this thing be waery of the storm be most waery when there is no storm in sight”
― The Wake
― The Wake
“I wonder if every animal is a spirit... What if they are all spirits sent to you and how you treat them is what you are.”
― Beast
― Beast
“I stopped walking. I stood still in the middle of the track and I surveyed the landscape around me and I understood that the eyes which did this had lived a million times before. The way I scanned this horizon was the way the horizon had been scanned by my ancestors fifty thousand years ago as they walked the savannahs with spears between their toes. They had made me. I had learned it from them. Everything my body did the way I curled my fingers and bent my elbows the way I turned my head when I heard a sound. I had learned it from them and they had learned it from the apes before them and the apes had learned it from the fish and all of us had comes through this together. Everything led up to me and everything I was would lead beyond me there was this great chain and I was a link in it. The past and the future they were nothing they came together and parted again and everything was rising and falling and swirling around everything else.”
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“I can't speak the language of science without a corresponding poetry.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“Now a familiar human story is being played out. It is a story of a people who believed, for a long time, that their actions did not have consequence. It is the story of how that people will cope with the crumbling of their own myth. It is our story.”
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“A case could be made, in fact, that the English were the first victims of the British empire: without their conquest, that empire could not have been built.”
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“Today, the real England sometimes feels like 50 million people driving around a motorway forever.”
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“THE EIGHT PRINCIPLES OF UNCIVILISATION
1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.”
― Uncivilisation: The Dark Mountain Manifesto
1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.”
― Uncivilisation: The Dark Mountain Manifesto
“the crist has cut thy fuccan beallucs off and the bastard will haf them ofer the fyr thu cunt scut thy mouth and get out thy fuccan sweord”
― The Wake
― The Wake
“England is become the residence of foreigners and the property of strangers…they prey upon the riches and vitals of England; nor is there any hope of a termination of this misery. William of Malmesbury, 1125”
― The Wake
― The Wake
“Old things climb out through my mouth and set themselves free in the air. On the high moor there are patterns and in my small mind there are patterns. [...] All the centuries drop away, and I am in the presence of something that does not know time.”
― Beast
― Beast
“I feel that words are savage gods and that in the end, however well you serve them, they will eat you alive.”
― Savage Gods
― Savage Gods
“To Robinson Jeffers, craggy old California poet, beauty was an objective external reality, something which existed outside of us, in 'the pristine granite' of the cliffs and mountains, not simply a product of human aesthetics. 'The beauty of things was born before eyes,' he wrote, 'and sufficient to itself; the heartbreaking beauty / Will remain when there is no heart to break for it,”
― Savage Gods
― Savage Gods
“Withdrawing. If you do this, a lot of people will call you a ‘defeatist’ or a ‘doomer’, or claim you are ‘burned out’. They will tell you that you have an obligation to work for climate justice or world peace or the end of bad things everywhere, and that ‘fighting’ is always better than ‘quitting’. Ignore them, and take part in a very ancient practical and spiritual tradition: withdrawing from the fray. Withdraw not with cynicism, but with a questing mind. Withdraw so that you can allow yourself to sit back quietly and feel – intuit – work out what is right for you, and what nature might need from you. Withdraw because refusing to help the machine advance – refusing to tighten the ratchet further – is a deeply moral position. Withdraw because action is not always more effective than inaction. Withdraw to examine your worldview: the cosmology, the paradigm, the assumptions, the direction of travel. All real change starts with withdrawal.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“Romanticizing the past' is a familiar accusation, made mostly by people who think it is more grown-up to romanticize the future.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“Increasingly, though, for those penned into cities with no view of the stars and no taste of clean air and nothing but grass between the cracks in the pavement to nourish their sense of the wild, this is no freedom at all. We have made ourselves caged animals, and all the gadgets in the world cannot compensate for what we have lost. Humans”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“What was it for? What was the point? We look at the changing climate and the fallen trees and the plastic in the oceans and the anomie of our phone-drugged children and something tells us we are disconnected but we don't know what to do with this feeling.”
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“The coming decades are likely to challenge much of what we think we know about what progress is, and about who we are in relation to the rest of nature. Can you think, or act, like the librarian of a monastery through the Dark Ages, guarding the old books as empires rise and fall outside?”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“It's the blazing - the burning. It's the intensity of being: of love, of sorrow, joy, grief, brokenness, loss. It's the aching of all that is short and will soon be washed away. You have your one, brief, tiny, life. You have your pen. Can you convey the heat of it?”
― Savage Gods
― Savage Gods
“The position I had painfully staked out in the world began to fragment. I began to fragment. I am still fragmenting, I think. Sometimes it scares me, sometimes it excites me. You have to come apart to be put back together in a different shape. You have to be reformed, or you rust up, and all your parts stop moving.”
― Savage Gods
― Savage Gods
“Twenty-First Century Syndrome: knowing a place so well that you’re bored by the time you first visit.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“These days my desire, overpowering sometimes, is for some land. An acre or two, some bean rows. A pasture, broadleaved trees, a view of a river. A small house, my kids running about. Solidity, hard ground beneath me, something there to stop me sinking. Clean air, food, meat water. Family, earth, mud, all the small wonders and irritations of life rising up to meet me as i come home. Having a home.”
― Confessions of a Recovering Environmentalist and Other Essays
― Confessions of a Recovering Environmentalist and Other Essays
“I have found as I have grown older, much to my delight, that it is possible to get through most days without having to say anything to anyone at all.”
― These Our Monsters
― These Our Monsters
“Sometimes I lie awake at night, or I wander in the field behind my house, or I walk down the street in our local town and think I can see it all around me: the Grid. The veins and sinews of the Machine that surrounds us and pins us and provides for us and defines us now. I imagine a kind of network of shining lines in the air, glowing like a dewed spiderweb in the morning sun. I imagine the cables and the satellite links, the films and the words and the records and the opinions, the nodes and the data centres that track and record the details of my life. I imagine the mesh created by the bank transactions and the shopping trips, the passport applications and the text messages sent. I see this thing, whatever it is, being constructed, or constructing itself around me, I see it rising and tightening its grip, and I see that none of us can stop it from evolving into whatever it is becoming. I see the Machine, humming gently to itself as it binds us with its offerings, as it dangles its promises before us and slowly, slowly, slowly reels us in. I think of the part of it we interact with daily, the glowing white interface through which we volunteer every detail of our lives in exchange for information or pleasure or stories told by global entertainment corporations who commodify our culture and sell it back to us. I think of the words we use to describe this interface, which we carry with us in our pockets wherever we go, as we are tracked down every street and into every forest that remains: the web; the net. I think: These are things designed to trap prey.”
― Against the Machine: On the Unmaking of Humanity
― Against the Machine: On the Unmaking of Humanity
“[W]e go carefully, for cartography itself is not a neutral activity. The drawing of maps is full of colonial echoes. The civilised eye seeks to view the world from above, as something we can stand over and survey. The Uncivilised writer knows the world is, rather, something we are enmeshed in – a patchwork and a framework of places, experiences, sights, smells, sounds. Maps can lead, but can also mislead. Our maps must be the kind sketched in the dust with a stick, washed away by the next rain. They can be read only by those who ask to see them, and they cannot be bought.”
― Uncivilisation: The Dark Mountain Manifesto
― Uncivilisation: The Dark Mountain Manifesto
“For now, the useful work seems to be that outlined by Joseph Campbell: ‘to conquer death by birth’. Simone Weil concluded her study of the rootless West by suggesting that the best response for we who find ourselves living in it is ‘the growing of roots’—the name she gave to the final section of her work. Pull up some of the exhausted old plants if you need to—carefully, now—but if you don’t have some new seed to grow in the bare soil, if you don’t tend it and weed it with love, if you don’t fertilise it and water it and help it grow: well, then your ground will not produce anything good for you. It will choke up with a chaos of thistles and weeds. This, in practical terms is, the slow, necessary, sometimes boring work to which I suspect people in our place and time are being called: to build new things, out on the margins. Not to exhaust our souls engaging in a daily war for or against a ‘West’ that is already gone, but to prepare the seedbed for what might, one day long after us, become the basis of a new culture. To go looking for truth. To light particular little fires—fires fuelled by the eternal things, the great and unchanging truths—and tend their sparks as best we can. To prepare the ground with love for a resurrection of the small, the real and the true. But first, we are going to have to be crucified.”
― Against the Machine: On the Unmaking of Humanity
― Against the Machine: On the Unmaking of Humanity
“micel walcan wolde we do from that daeg micel walcan in the great holt the brunnesweald but though we walced for wices months years though this holt becum ham to me for so long still we did not see efen a small part of it so great was this deop eald wud. so great was it that many things dwelt there what was not cnawan to man but only in tales and in dreams. wihts for sure the boar the wulf the fox efen the bera it was saed by sum made this holt their ham. col beorners and out laws was in here as they was in all wuds but deop deoper efen than this was the eald wihts what was in angland before men
here i is meanan the aelfs and the dweorgs and ents who is of the holt who is the treows them selfs. my grandfather he telt me he had seen an aelf at dusc one daeg he seen it flittan betweon stoccs of treows thynne it was and grene and its eages was great and blaec and had no loc of man in them. well he was blithe to lif after that for oft it is saed that to see an aelf is to die for they sceots their aelf straels at thu and aelfscot is a slow death”
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here i is meanan the aelfs and the dweorgs and ents who is of the holt who is the treows them selfs. my grandfather he telt me he had seen an aelf at dusc one daeg he seen it flittan betweon stoccs of treows thynne it was and grene and its eages was great and blaec and had no loc of man in them. well he was blithe to lif after that for oft it is saed that to see an aelf is to die for they sceots their aelf straels at thu and aelfscot is a slow death”
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