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“The hope of a future in Christ is a hope that does not lean on present and available ability, some power-pack of recovery. An act of the properly potential may restore, satisfy, and complete, but it will never break the chain that keeps it tethered to the essentially old. It may be relatively, but isn't absolutely new.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“...it is for me in the flesh to acknowledge that Jesus Christ was a letter written in blood to the lost, weak, and forsaken of the world, to the hungry and despised, that announced that the Reign of God is coming and it is coming for the ones to whom the mutilated body of the crucified opens in invitation.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“Grace comes particularly where calculation has come to an end.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The thinking church is the acting church. Yet also the acting church is the thinking church.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The eucharist relativizes every leader.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The passion of Jesus is lonely only as all our deaths are lonely. He is with us in the loneliness of death, too. And so, he and we are not alone even there. The same blow that strikes him dead, strikes us all dead, and it strikes us in the same way.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“Memory is for what is hoped; hope is for what is remembered.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“...theology waits as it works. It waits for its lungs again to be filled. Without the renewing breath of the Spirit it cannot speak.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“There may be no English word as bent and broken by casual misuse, or drained of blood by idealizing admirers and apologists, or grossly caricatured by huckstering detractors, as church.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“And yet a dream of God--THIS God--is no ordinary dream, nor night terror... It is an apocalyptic vision. As such it makes manifest what good people do not want to see, perhaps cannot see. It manifests above all that there is a tomorrow that no yesterday can dictate. But it does so with the ambiguity that accompanies every call to revolution. "The Reign of God is coming," it says, "and it is coming for you!”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The theologian remembers for the sake of hope.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The anguish of Jesus in Gethsemane and on Golgatha is the anguish of Emmanuel, i.e., our anguish.”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology
“The forsakenness of the Son is the forsakenness of all who die...”
― After Crucifixion: The Promise of Theology
― After Crucifixion: The Promise of Theology




