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“You will realise that the doctrines are inventions of the human mind as it tries to penetrate the mystery of God. You will realise that scripture itself is the work of human minds recording the example and teachings of Jesus. Thus, it is not what you believe that matters, it is how you respond with your heart and your actions. It is not believing in Christ that matters, it is becoming like him.”
Pelagius
“Therefore, all your care and attention must be concentrated on keeping watch, and it is particularly necessary for you to guard against sin in the place where it usually begins, to resist temptation at once the very first time it appears and thus to eliminate the evil before it can grow and spread. When something has to be feared from its smallest beginnings and is the more easily overcome the more speedily it is resisted, one must not wait for it to grow; that is why divine scripture exclaims: Keep your heart with all vigilance; for from it flow the springs of life (Pr.4.23). 27, 1. One has to make a distinction, however, between those of one’s thoughts which the will favors and embraces affectionately, and those which are wont to flit past the mind like an insubstantial shadow and merely show a glimpse of themselves in passing - the Greeks call them typoi, ‘impressions’ - and also those, to be sure, which offer promptings to a mind which is resistant and unwilling and as glad when they are expelled as it was sad when they were admitted in the first place. In those which show themselves only fleetingly to the mind and reveal themselves as if in flight, there is no underlying sin at all and no sign of fight; but with those which the soul struggles against for some time and which the will resists, we can expect an even contest. Either we consent to them and are conquered or we reject them and conquer them and win a victory in battle. Thus sin exists only in the thought which has given the mind’s consent to a suggestion, which flatters and fosters its own evil tendency and longs for it to erupt into action. This kind of thought, even if it is prevented from reaching any outcome and so fails to fulfill the wish that lies behind it, is nevertheless condemned as a criminal act by the Lord.”
Pelagius, The Letters of Pelagius
“That is why you must above all lovingly study the holy scriptures, why your soul must be illuminated by divine utterances, why the dark shadows of the devil have to be dispersed by the flash of God’s word; for the devil is quick to flee from the soul which is illuminated by divine speech, which is always occupied with heavenly thoughts, in which God’s word, whose force the evil spirit is unable to endure, is constantly present. For that reason the blessed apostle compared it to a sword when listing the arms for use in the war of the spirit (Eph.6.17). It is perfectly safe, however, for the mind to become accustomed to differentiating between one thought and another - always subject, of course, to careful and watchful control - and, at the first stirring of the mind, either to approving or to disapproving of what it is thinking, so that it either nourishes good thoughts or immediately destroys bad ones. In this lie the source of good and the origin of sin, and thought is the beginning of every great offense in the heart, painting every single deed on the tablet of the heart, as it were, before doing it; for every deed and every word, whichever it may be, is laid out for inspection in advance and its future is decided by thoughtful consideration. You can see what a brief moment sometimes separates a man’s thinking each thought and his putting that thought into action, nor is anything at all done by the tongue or the hand or other limbs, unless thoughts have previously dictated it; hence the Lord also says in the gospel: Out of the heart of man come evil thoughts, adultery, fornication, murder, theft, false witness, greed, evil, trickery, unchastity, the evil eye, blasphemy, pride, folly. These are what defile men (Mt.15.19,20)”
Pelagius, The Letters of Pelagius

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76. Pelagius: Commentaries on the Thirteen Epistles of Paul with the Libellus fidei (Ancient Christian Writers, 76) 76. Pelagius
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