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“Abolition is not some disstant future but something we create in every moment when we say no to the traps of empire and yes to the nourishing possibilities dreamed of and practiced by our ancestors and friends. Every time we insist on accessible and affirming health care, safe and quality education, meaningful and secure employment, loving and healing relationships, and being our full and whole selves, we are doing abolition. Abolition is about breaking down things that oppress and building up things that nourish. Abolition is the practice of transformation in the here and now and the ever after.”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Taking an abolitionist stance does not mean refusing to engage in incremental change, nor does it mean abandoning efforts to improve conditions inside prisons. Rather, abolitionists engage in 'abolitionist reforms' or 'non-reformist reforms.' These are reforms that either directly undermine the prison industrial complex or provide support to prisoners through strategies that weaken, rather than strengthen, the prison system itself. For example, rather than lobbying for bigger prison health budgets to care for elderly prisoners, an abolitionist reform strategy would aim to get elderly prisoners out on compassionate release to obtain healthcare in the community. --S. Lamble”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Fanon reads suicide of the oppressed as a practice that dissolves the colonizer's responsibility for the massive violence he perpetuates, closing the circuit he names as 'fate' on the outside/inside of coloniality. Fate, then, exists as an object of misappropriated cathexis that allows for the externalization of the drama of suicide - the oppressed are left without choice and thus the oppressors are left without blame. Caught in a trap, their failure to adhere to the demands of the colonizers brings with it death, while surviving means a death in life. Through suicide the colonized are rendered not as 'reasonable human beings' as they are overcome with the irrationality of autodestruction.”
Eric A. Stanley, Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable
“The existing criminal justice model poses two main questions in the face of social harm: Who did it? How can we punish them? (And increasingly, how can we make money from it?). Creating safe and healthy communities requires a different set of questions: Who was harmed? How can we facilitate healing? How can we prevent such harm in the future? --S. Lamble”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Middle-class gay white men argued that 'gay rights' should remain a legislative issue and that 'legally sanctioned gay marriage should be a primary concern for all of us.' Kunzel charts the ways that the forced forgetting of queer and trans prisoners was central to the coalescing of 'new gay norms,' 'gay respectability,' and homonormativity. This disciplining of the queer left was a racialized proect that coalesced around shoring up the privileges afforded by whiteness, gender normativity, and capital.”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Queer contagion, including the anxiety triggered by gender nonnormativity, found its viral materiality in the early 1980s. The diagnosis of gay cancer, or GRID (gay-related immune disorder), the original name for AIDS, was a vengeful nomenclature for the perversion of existing in a world held together, at least in part, by trans/queer undoing. Found by chance, queers began showing symptoms of unexplainable illnesses such as Kaposi's sarcoma (KS) and Pneumocystis carinii pneumonia (PCP). Unresponsive to the most aggressive treatments, otherwise healthy, often well-resourced and white, young men were deteriorating and dying with genocidal speed. Without remedy, normative culture celebrated its triumph in knowing the tragic ends they always imagined queers would meet. This, while the deaths of Black, Brown, and Indigenous trans and cis women (queer or otherwise) were unthought beyond the communities directly around them. These women, along with many others, were stripped of any claim to tragedy under the conditions of trans/misogyny.
Among the architects of this silence was then-President Ronald Reagan, who infamously refused to mention HIV/AIDS in public until 1986. By then, at least 16,000 had died in the U.S. alone. Collective fantasies of mass disappearance through the pulsing death of trans/queer people, Haitians, and drug users - the wish fulfillment of a nightmare world concertized the rhetoric that had always been spoken from the lips of power. The true terror of this response to HIV/AIDS was not only its methodological denial but its joyful humor. In Scott Calonico's experimental short film, "When AIDS Was Funny", a voice-over of Reagan's press secretary Larry Speakes is accompanied by iconic still images of people close to death in hospital beds.
LESTER KINSOLVING: "Over a third of them have died. It's known as a 'gay plague.' [Press pool laughter.] No, it is. It's a pretty serious thing. One in every three people that get this have died. And I wonder if the president was aware of this."
LARRY SPEAKES: "I don't have it. [Press pool laughter.] Do you?"
LESTER KINSOLVING: "You don't have it? Well, I'm relieved to hear that, Larry!" [Press pool laughter.]
LARRY SPEAKES: "Do you?"
LESTER KINSOLVING: "No, I don't.”
Eric A. Stanley, Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable
“They say, “We’re here to help.” You don’t know what help is. Try walking a mile in my shoes. Fuck walking a mile— why not wear my shoes, throw on my hair,
wear this tight-ass dress, tuck my dick and balls into a gaff, child, and then run in front of police, jump over cars, and then snatch off your hair, put on different clothes, change your shoes and then walk down that same street past the motherfucker that was looking for you in the first place. Then you can give me some shit about who the fuck I am.”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Along with the anecdotal evidence that circulated through the gossip of the street, which suggested her ends were no her own, Sylvia said that the two had a pact to die together and that Marsha would not have left without her: "Every time I look at that damn river and I sit there and meditate on the river I feel her damn spirit telling me, 'You gotta keep fighting, girlie, cause it's not time to cross the River Jordan!”
Eric A. Stanley, Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable
“While a 'cure' for HIV would, in effect, decrease Gilead's market share, PrEP not only allows for the capture of those who are HIV+ but has transformed all those who are not into consumers - market saturation as a way of life.
Because of PrEP's prohibitive cost, many of those most impacted by HIV, namely young Black, Indigenous, and/or Latinx trans women and MSM as well as IV drug users, have limited, if any, access. The ongoing legacies of colonial medical disinformation swirls with transphobic epidemiology and the homicidal stigmatization of IV drug use that results in the uninterruption of the pandemic for some, while the end of AIDS is habitually proclaimed for others. In a lethal irony, it is the logic of the patent - the argument that innovation is only spurred by the security of private property - that replicates the virus and its differential death. Put plainly, the HIV cells of those taken without their informed consent or compensation, housed in the NIH reagent bank and also laboring in publicly funded labs that produced PrEP, are withheld from the same populations, and perhaps the same people from whom they were initially extracted. The theft of their viral labor helped grow Gilead's incalculable wealth, which includes $36.2 billion in earnings off Truvada alone.”
Eric A. Stanley, Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable
“The agenda of juvenile court, then, for queer and trans youth at least, often becomes to 'rehabilitate' youth into fitting heteronormative and gender-typical molds. Guised under the 'best interest of the child,' the goal often becomes to 'protect' the child - or perhaps society - from gender-variant or non-heterosexual behavior.”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“In an equally abusive placement, gender variant women are being V-coded close to the end of their sentences. This location works to keep women incarcerated because if they defend themselves against rape or other violence that occurs with their "husband" or cellmate, it is common for them to be charged with assault then placed in the "hole". The assault charge then shreds the previous parole possibility and release date”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“Cookie Concepcion, one activist leader we worked with at Central California Women’s Facility (CCWF), speaks to the fraud of “gender responsiveness” in a Feministing.com blog post dated May 13, 2008. Explaining how the prison doesn’t allow female-assigned prisoners to wear boxers, Cookie writes, “Lately a lot of time and money has been spent on mandatory ‘Gender Responsive’ training for all officers and staff. The objective of this training is to define differences between female and male inmates. The basic ideology is that females commit crimes because they are victims, whereas males are just bad and mean. This must be where they learned how dangerous it is for females to wear boxers.”
Eric A. Stanley
“Could these groundbreaking and often unsung activists have imagined that only forty years later the 'official' gay rights agenda would be largely pro-police, pro-prisons, and pro-war - exactly the forces they worked so hard to resist? Just a few decades later, the most visible and well-funded arms of the 'LGBT movement' look much more like a corporate strategizing session than a grassroots social justice movement. There are countless examples of this dramatic shift in priorities. What emerged as a fight against racist, anti-poor, and anti-queer police violence now works hand in hand with local and federal law enforcement agencies - district attorneys are asked to speak at trans rallies, cops march in Gay Pride parades. The agendas of prosecutors - those who lock up our family, friends, and lovers - and many queer and trans organizations are becomingly increasingly similar, with sentence- and police-enhancing legislation at the top of the priority list. Hate crimes legislation is tacked on to multi-billion dollar 'defense' bills to support US military domination in Palestine, Iraq, Afghanistan, and elsewhere. Despite the rhetoric of an 'LGBT community,' transgender and gender-non-conforming people are our 'lead' organizations - most recently in the 2007 gutting of the Employment Non-Discrimination Act of gender identity protections. And as the rate of people (particularly poor queer and trans people of color) without steady jobs, housing, or healthcare continues to rise, and health and social services continue to be cut, those dubbed the leaders of the 'LGBT movement' insist that marriage rights are the way to redress the inequalities in our communities.”
Eric A. Stanley, Captive Genders: Trans Embodiment and the Prison Industrial Complex
“HIV is now generally understood to have first multiplied in pre-independence Kinshasa (then Leopoldville) in the Congo, perhaps moving there from Cameroon, where simian immunodeficiency virus (SIV) jumped to humans, creating a new zoonotic disease. While the Belgians' vast atrocities mark the sum of their colonial administration, their procedures of engineering and conquest also proliferated the virus. HIV is both discursively and materially a condition of colonial geographies, as it spread internally via infrastructure projects, namely the expansion of the railroad, while it was also somewhat contained within the colony because of its restrictions on movement. The project's scale demanded a mass labor pool of enslaved and conscripted workers who were trafficked deep into the jungle and fed bushmeat indiscriminately as it was the only readily available and free protein. This, coupled with increased sex work that accompanied the railroad's construction, is the condition under which SIV is believed to have become HIV.”
Eric A. Stanley, Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable

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