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“NOT EVERYTHING JESUS TAUGHT must be regarded as a commandment. Take, for example, his encounter with a wealthy young man who wanted to know what he needed to do in order to obtain eternal life. Referring to the ten basic laws given to Moses, Jesus told him not to murder, not to commit adultery, not to steal, not to give false testimony, to honor his father and mother, and to love his neighbor as himself. The young man replied that he had been following those rules throughout his life, but then asked a second question, “What do I still lack?” Jesus responded, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me” (Matthew 19:16-20). This was more than his questioner could bear. He went away sad, unable to embrace so radical an invitation. It would be interesting to know what choices the young man made later in life. Perhaps he eventually became as poor as Saint Francis of Assisi. What is clear, however, is that the invitation Jesus gave him that day was not a commandment. It was what theologians sometimes have called a “counsel of perfection”—a teaching one may embrace but which is not a precondition for salvation for every Christian. In fact there are many saints included in the calendar of the church who had possessions and at least a few who were wealthy. Similarly, celibacy has always been a respected option for Christians—Jesus was unmarried—but it has always been seen as an option suitable only for a small minority of Christ’s followers. One cannot say that about love of enemies. It’s not in the “if you would be perfect” category. It’s basic Christianity. Jesus teaches it through direct instruction, through parables, and by the example given with his own life. Love of enemies is not our default setting. It’s a hard teaching, as hard for me as it is for anyone. Our natural inclination is to hate those who have done us harm or seem prepared to do so.”
Jim Forest, Loving Our Enemies: Reflections on the Hardest Commandment
“Henry David Thoreau, by no means the most conventional man of his time, lamented on his death bed, “What demon possessed me that I behaved so well.” He would have taken comfort in Holy Fools. They remind us of a deeper sanity that is sometimes hidden beneath apparent lunacy: the treasure of a God-centered life.”
Jim Forest, Praying with Icons
“Prayer is love-centered. It is not so much belief in God that matters, but love of God, and similarly love of others, including love of enemies.”
Jim Forest, Praying with Icons
“We need to think long and hard about sanity, a word most of us cling to with a steel grip. Does fear of being regarded by others as insane confine me in a cage of “responsible” behavior that limits my freedom and cripples my ability to love? And is it in fact such a wonderful thing to be regarded as sane? After all, the chief administrator of the Holocaust, Adolph Eichmann, was declared “quite sane” by the psychiatrists who examined him before his trial in Jerusalem. Surely the same psychiatrists would have found Saint Basil, Saint Theodore and Saint Xenia all insane—and Saint Francis, and that most revered of all mad men, the Son of Man, the Savior, Jesus of Nazareth.”
Jim Forest, Praying with Icons

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