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“According to a medival Turkic saying, "a Turk is never without a Persian [Tat, a sedentary Iranian], just as a cap is never without a head." The relationship was mutually beneficial.”
Peter B. Golden, Central Asia in World History
“Russian authorities distinguished between steppe Islam, suffused, they believed, with Shamanism, and the Islam of the Uzbek cities, which they considered hotbeds of fanaticism. Catherine viewed Islam as a "civilizing" tool that would first make Kazakhs good Muslims, then good citizens, eventually good Christians. She used Tatar teachers, her subjects, who could travel among the nomads and speak their language, to preach a more "correct" Islam. The Tatars became an important factor in implanting in the steppe an Islam that adhered more closely to traditional Muslim practices.”
Peter B. Golden, Central Asia in World History
“According to a medival Turkic saying, "a Turk is never without a Persian [Tat, a sedentary Iranian], just as a cap is never without a head. The relationship was mutually beneficial.”
Peter B. Golden, Central Asia in World History

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Central Asia in World History (New Oxford World History) Central Asia in World History
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Turks and Khazars: Origins, Institutions, and Interactions in Pre-Mongol Eurasia (Variorum Collected Studies) Turks and Khazars
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