N. Scott Momaday > Quotes

“A word has power in and of itself. It comes from nothing into sound and meaning; it gives origin to all things.”
― N. Scott Momaday, The Way to Rainy Mountain

“As far as I am concerned, poetry is a statement concerning the human condition, composed in verse.”
― N. Scott Momaday

“I wonder if, in the dark night of the sea, the octopus dreams of me.”
― N. Scott Momaday

“Coyotes have the gift of seldom being seen; they keep to the edge of vision and beyond, loping in and out of cover on the plains and highlands. And at night, when the whole world belongs to them, they parley at the river with the dogs, their higher, sharper voices full of authority and rebuke. They are an old council of clowns, and they are listened to.”
― N. Scott Momaday, House Made of Dawn

“To encounter the sacred is to be alive at the deepest center of human existence. Sacred places are the truest definitions of the earth; they stand for the earth immediately and forever; they are its flags and shields. If you would know the earth for what it really is, learn it through its sacred places. At Devil’s Tower or Canyon de Chelly or the Cahokia Mounds, you touch the pulse of the living planet; you feel its breath upon you. You become one with a spirit that pervades geologic time and space.”
― N. Scott Momaday

“We are what we imagine. Our very existence consists in our imagination of ourselves. Our best destiny is to imagine, at least, completely, who and what, and that we are. The greatest tragedy that can befall us is to go unimagined.”
― N. Scott Momaday

“They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming, a long outwaiting.”
― N. Scott Momaday, House Made of Dawn

“At first she thought the writing would be easy. She was extremely confident in her ability to dream, to imagine, and she supposed that expressing her dreams in words, in writing, would be entirely natural, like drawing breath. She had read widely from the time she was a child, and she knew how to recognize something that was well written. She admired certain lines and passages so much that she had taken complete possession of them and committed them to memory. She could recite “The Gettysburg Address” and “The Twenty-Third Psalm.” She could recite “Jabberwocky” and Emily Dickinson’s “Further in summer that the birds” and Wallace Stevens’s “Sunday Morning.” She knew by heart the final paragraph of Joyce’s “The Dead,” and if challenged she could say in whole the parts of both Romeo and Juliet. And she knew many Kiowa stories and many long prayers in Navajo. These were not feats of memory in the ordinary sense; it was simply that she attended to these things so closely that they became a part of her most personal experience. She had assumed them, appropriated them to her being.
But to write! She discovered that was something else again.”
― N. Scott Momaday, The Ancient Child

“There was only the dark infinity in which nothing was. And something happened. At the distance of a star something happened, and everything began. The Word did not come into being, but it was. It did not break upon the silence, but it was older than the silence and the silence was made of it.”
― N. Scott Momaday, House Made of Dawn

“In the white man's world, language, too -- and the way which the white man thinks of it--has undergone a process of change. The white man takes such things as words and literatures for granted, as indeed he must, for nothing in his world is so commonplace. On every side of him there are words by the millions, an unending succession of pamphlets and papers, letters and books, bills and bulletins, commentaries and conversations. He has diluted and multiplied the Word, and words have begun to close in on him. He is sated and insensitive; his regard for language -- for the Word itself -- as an instrument of creation has diminished nearly to the point of no return. It may be that he will perish by the Word.”
― N. Scott Momaday, House Made of Dawn

“Once in his life a man ought to concentrate his mind upon the remembered earth. He ought to give himself up to a particular landscape in his experience; to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of the moon and the colors of the dawn and dusk.”
― N. Scott Momaday

“In the beginning was the word, and it was spoken.”
― N. Scott Momaday, The Way to Rainy Mountain

“Art is affirmation.”
― N. Scott Momaday, The Ancient Child

“Writing engenders in us certain attitudes toward language. It encourages us to take words for granted. Writing has enabled us to store vast quantities of words indefinitely. This is advantageous on the one hand but dangerous on the other. The result is that we have developed a kind of false security where language is concerned, and our sensitivity to language has deteriorated. And we have become in proportion insensitive to silence.”
― N. Scott Momaday

“To look upon that landscape in the early morning, with the sun at your back, is to lose the sense of proportion.”
― N. Scott Momaday, The Way to Rainy Mountain

“He wondered what his sorrow was and could not remember.”
― N. Scott Momaday, House Made of Dawn

“We perceive existence by means of words and names. To this or that vague, potential thing I will give a name, and it will exist thereafter, and its existence will be clearly perceived. The name enables me to see it. I can call it by its name, and I can see it for what it is.”
― N. Scott Momaday, In The Presence of The Sun: Stories and Poems

“The events of one’s life take place, take place. How often have I used this expression, and how often have I stopped to think about what it means? Events do indeed take place, they have meaning in relation to things around them.”
― N. Scott Momaday, The Names

“It was not an exclamation so much, I think, as it was a warding off, an exertion of language upon ignorance and disorder.”
― N. Scott Momaday, The Way to Rainy Mountain

“In the beginning was the Word'. I have taken as my text this evening the almighty Word itself. Now get this: 'There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.' Amen, brothers and sisters, Amen. And the riddle of the Word, 'In the beginning was the Word....' Now what do you suppose old John meant by that? That cat was a preacher, and, well, you know how it is with preachers; he had something big on his mind. Oh my, it was big; it was the Truth, and it was heavy, and old John hurried to set it down. And in his hurry he said too much. 'In the beginning was the Word, and the Word was with God, and the Word was God.' It was the Truth, all right, but it was more than the Truth. The Truth was overgrown with fat, and the fat was God. The fat was John's God, and God stood between John and the Truth. Old John, see, he got up one morning and caught sight of the Truth. It must have been like a bolt of lightning, and the sight of it made him blind. And for a moment the vision burned on the back of his eyes, and he knew what it was. In that instant he saw something he had never seen before and would never see again. That was the instant of revelation, inspiration, Truth. And old John, he must have fallen down on his knees. Man, he must have been shaking and laughing and crying and yelling and praying - all at the same time - and he must have been drunk and delirious with the Truth. You see, he had lived all his life waiting for that one moment, and it came, and it took him by surprise, and it was gone. And he said, 'In the beginning was the Word....' And man, right then and there he should have stopped. There was nothing more to say, but he went on. He had said all there was to say, everything, but he went on. 'In the beginning was the Word....' Brothers and sisters, that was the Truth, the whole of it, the essential and eternal Truth, the bone and blood and muscle of the Truth. But he went on, old John, because he was a preacher. The perfect vision faded from his mind, and he went on. The instant passed, and then he had nothing but a memory. He was desperate and confused, and in his confusion he stumbled and went on. 'In the beginning was the Word, and the Word was with God, and the Word was God.' He went on to talk about Jews and Jerusalem, Levites and Pharisees, Moses and Philip and Andrew and Peter. Don't you see? Old John had to go on. That cat had a whole lot at stake. He couldn't let the Truth alone. He couldn't see that he had come to the end of the Truth, and he went on. He tried to make it bigger and better than it was, but instead he only demeaned and encumbered it. He made it soft and big with fat. He was a preacher, and he made a complex sentence of the Truth, two sentences, three, a paragraph. He made a sermon and theology of the Truth. He imposed his idea of God upon the everlasting Truth. 'In the beginning was the Word....' And that is all there was, and it was enough.”
― N. Scott Momaday, House Made of Dawn

“It's a matter of honor, death. It's your white page, do you see? Or your shame. Either you're worthy of it or you ain't. To accept it, to face it with honor and respect and goodwill, to earn it, that is to be brave.”
― N. Scott Momaday, The Ancient Child

“There was a man who killed a buffalo bull to no purpose, only he wanted the blood on his hands.”
― N. Scott Momaday, In The Presence of The Sun: Stories and Poems

“He used both hands when he made the bear. Imagine a bear proceeding from the hands of God.”
― N. Scott Momaday, The Ancient Child

“You see, I am alive, I am alive
I stand in good relation to the earth
I stand in good relation to the gods
I stand in good relation to all that is beautiful
I stand in good relation to the daughter of Tsen-tainte
You see, I am alive, I am alive”
― N. Scott Momaday, In The Presence of The Sun: Stories and Poems

“The people of the town have little need. They do not hanker after progress and have never changed their essential way of life. Their invaders were a long time in conquering them; and now, after four centuries of Christianity, they still pray in Tanoan to the old deities of the earth and sky and make their living from the things that are and have always been within their reach; while in the discrimination of pride they acquire from their conquerors only the luxury of example. They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming; a long outwaiting.”
― N. Scott Momaday, House Made of Dawn

“There was a time when “man must have held his breath in the presence of this continent,” this New World, “commensurate to his capacity for wonder.” I would strive with all my strength to give that sense of wonder to those who will come after me.”
― N. Scott Momaday, Earth Keeper: Reflections on the American Land

“The canyon is a ladder to the plain. The valley is pale in the end of July, when the corn and melons come of age and slowly the fields are made ready for the yield, and a faint, false air of autumn—an illusion still in the land—rises somewhere away in the high north country, a vague suspicion of red and yellow on the farthest summits. And the town lies out like a scattering of bones in the heart of the land, low in the valley, where the earth is a kiln and the soil is carried here and there in the wind and all harvests are a poor survival of the seed. It is a remote place, and divided from the rest of the world by a great forked range of mountains on the north and west; by wasteland on the south and east, a region of dunes and thorns and burning columns of air; and more than these by time and silence.”
― N. Scott Momaday, House Made of Dawn

“Something of our relationship to the earth is determined by the particular place we stand at a given time. If you stand still long enough to observe carefully the things around you, you will find beauty, and you will know wonder. If you see a leaf carried along on the flow of a river, you might ponder its journey. Where did it begin, and where will it end? What will be the story of its passage? You will discover a thousand ways in which the leaf is connected to the water, the banks, the near and farther distances, the sky and the sun. Your mind, your spirit will be nourished and grow. You will become one with what you see. Consider what is to be seen.”
― N. Scott Momaday, Earth Keeper: Reflections on the American Land

“I prayed. He was going home, and I wanted to pray. Look out for me, I said; look out each day and listen for me. And we were going together on horses to the hills. We were going to ride out in the first light to the hills. We were going to see how it was, and always was, how the sun came up with a little wind and the light ran out upon the land. We were going to get drunk, I said. We were going to be all alone, and we were going to get drunk and sing. We were going to sing about the way it always was. And it was going to be right and beautiful. It was going to be the last time. And he was going home.”
― N. Scott Momaday, House Made of Dawn

“If coupling should but make us whole / And of the selfsame mind and soul, / Then couple let's in celebration; / We have contained the population.”
― N. Scott Momaday, In The Presence of The Sun: Stories and Poems