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“Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson
New York Post, August 3, 2022
In the past, upper-class Americans used to display their social status with luxury goods. Today, they do it with luxury beliefs.
People care a lot about social status. In fact, research indicates that respect and admiration from our peers are even more important than money for our sense of well-being.
...as trendy clothes and other products become more accessible and affordable, there is increasingly less status attached to luxury goods.
The upper classes have found a clever solution to this problem: luxury beliefs. These are ideas and opinions that confer status on the rich at very little cost, while taking a toll on the lower class.
‘Upper-class people don a luxury belief to separate themselves from the lower class’ ...
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. Rather, they raise their social standing by talking about their privilege.
In other words, upper-class whites gain status by talking about their high status. When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt.
... like with diamond rings or designer clothes of old, upper-class people don a luxury belief to separate themselves from the lower class. These beliefs, in turn, produce real, tangible consequences for disadvantaged people, further widening the divide.”
―
New York Post, August 3, 2022
In the past, upper-class Americans used to display their social status with luxury goods. Today, they do it with luxury beliefs.
People care a lot about social status. In fact, research indicates that respect and admiration from our peers are even more important than money for our sense of well-being.
...as trendy clothes and other products become more accessible and affordable, there is increasingly less status attached to luxury goods.
The upper classes have found a clever solution to this problem: luxury beliefs. These are ideas and opinions that confer status on the rich at very little cost, while taking a toll on the lower class.
‘Upper-class people don a luxury belief to separate themselves from the lower class’ ...
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. Rather, they raise their social standing by talking about their privilege.
In other words, upper-class whites gain status by talking about their high status. When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt.
... like with diamond rings or designer clothes of old, upper-class people don a luxury belief to separate themselves from the lower class. These beliefs, in turn, produce real, tangible consequences for disadvantaged people, further widening the divide.”
―
“Plainly, being poor doesn’t have the same effect as living in chaos.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“Focusing on "representation" rather than helping the downtrodden is another luxury belief.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“Many affluent people now promote lifestyles that are harmful to the less fortunate. Meanwhile, they are not only insulated from the fallout; they often profit from it.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“This was a milestone in my life. From then on, reading became a source of comfort for me. I began reading books all the time, and the teacher let me borrow whatever I wanted, but I still seldom paid attention in school. I read in class instead of doing whatever assignment or activity we were supposed to be doing. Reading was an escape—from my memories, from my foster families, from my feelings.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“I've come to believe that upward social mobility shouldn't be our priority as a society. Rather, upward mobility should be the side effect of far more important things: family, stability, and emotional security for children. Even if upward mobility were the primary goal, a safe and secure family would help achieve it more than anything else. Conventional badges of success do not repair the effects of a volatile upbringing.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“Thorstein Veblen’s Theory of the Leisure Class—A Status Update by Rob Henderson
The chief purpose of luxury beliefs is to indicate evidence of the believer’s social class and education. ... When an affluent person advocates for drug legalization, or anti-vaccination policies, or open borders, or loose sexual norms, or uses the term “white privilege,” they are engaging in a status display. They are trying to tell you, “I am a member of the upper class.” ...
Affluent people promote open borders or the decriminalization of drugs because it advances their social standing, not least because they know that the adoption of those policies will cost them less than others. ...
Unfortunately, the luxury beliefs of the upper class often trickle down and are adopted by people lower down the food chain, which means many of these beliefs end up causing social harm.”
―
The chief purpose of luxury beliefs is to indicate evidence of the believer’s social class and education. ... When an affluent person advocates for drug legalization, or anti-vaccination policies, or open borders, or loose sexual norms, or uses the term “white privilege,” they are engaging in a status display. They are trying to tell you, “I am a member of the upper class.” ...
Affluent people promote open borders or the decriminalization of drugs because it advances their social standing, not least because they know that the adoption of those policies will cost them less than others. ...
Unfortunately, the luxury beliefs of the upper class often trickle down and are adopted by people lower down the food chain, which means many of these beliefs end up causing social harm.”
―
“Successful people tell the world they got lucky, then tell their loved ones about the importance of hard work and sacrifice. Critics of successful people tell the world those successful people got lucky, and then tell their loved ones about the importance of hard work and sacrifice.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“When I told him about my life, the 87-year-old professor gently replied, “You were forged in a fire.".”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“Mom's friends were worried that their son isn't talking as much as other six-year-olds. They, like many parents, were concerned with how "smart" their kid is. "Should we be reading to him more?" they asked me. I thought of how lonely I felt trying to teach myself how to read as a foster kid. "Yeah," I replied. "But not because it will expand his vocabulary. Read to him because it will remind him that you love him.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“While military life was demanding, my efforts paid off. Many people say that to do something difficult and worthwhile, they need to be “motivated.” Or that the reason they are not sticking to their goals is because they “lack motivation.” But the military taught me that people don’t need motivation; they need self-discipline. Motivation is just a feeling. Self-discipline is: “I’m going to do this regardless of how I feel.” Seldom do people relish doing something hard. Often, what divides successful from unsuccessful people is doing what you don’t feel motivated to do. Back in basic training, our instructor announced that there are only two reasons new recruits don’t fulfill their duties: “Either you don’t know what’s expected of you, or you don’t care to do it. That’s it.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“I considered the differences in how fast people are expected to grow up based on how much money their families have. A twenty-year-old at an expensive college is viewed as not much more than a kid. A twenty-year-old in the military is trusted to carry a weapon, repair multimillion-dollar equipment, and make life-and-death decisions.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“My environments suppressed and exposed different aspects of my nature. My childhood experiences inhibited my potential and fostered harmful instincts. Occasionally, though, my latent potential would shine through even amid all that disorder. The military, in contrast, inhibited my destructive impulses and cultivated my good qualities. But now, the darkness within me sought expression. Being in a bad environment doesn’t eliminate all the good parts of you, and being in a good environment doesn’t eliminate all the bad parts of you. Who is the “real” me? I felt beset by contradictions and had no answers.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“writing felt like entering the kind of tranquil paradise I’d only dreamed about as a kid,”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“George Orwell: “The thought of not being poor made me very patriotic.” But I was nervous about enlisting.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“New York Post, August 3, 2022
“ ‘Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson
One example of luxury belief is that all family structures are equal. This is not true. Evidence is clear that families with two married parents are the most beneficial for young children. And yet, affluent, educated people raised by two married parents are more likely than others to believe monogamy is outdated, marriage is a sham or that all families are the same. …
Another luxury belief is that religion is irrational or harmful. Members of the upper class are most likely to be atheists or non-religious. But they have the resources and access to thrive without the unifying social edifice of religion.
Places of worship are often essential for the social fabric of poor communities. Denigrating the importance of religion harms the poor. While affluent people often find meaning in their work, most Americans do not have the luxury of a “profession.” They have jobs. They clock in, they clock out. Without a family or community to care for, such a job can feel meaningless.
Then there’s the luxury belief that individual decisions don’t matter much compared to random social forces, including luck. This belief is more common among many of my peers at Yale and Cambridge than the kids I grew up with in foster care or the women and men I served with in the military. The key message is that the outcomes of your life are beyond your control. This idea works to the benefit of the upper class and harms ordinary people. …
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. … When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt. …
In the future, expect the upper class to defame even more values — including ones they hold dear — in their quest to gain top-dog status.”
―
“ ‘Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson
One example of luxury belief is that all family structures are equal. This is not true. Evidence is clear that families with two married parents are the most beneficial for young children. And yet, affluent, educated people raised by two married parents are more likely than others to believe monogamy is outdated, marriage is a sham or that all families are the same. …
Another luxury belief is that religion is irrational or harmful. Members of the upper class are most likely to be atheists or non-religious. But they have the resources and access to thrive without the unifying social edifice of religion.
Places of worship are often essential for the social fabric of poor communities. Denigrating the importance of religion harms the poor. While affluent people often find meaning in their work, most Americans do not have the luxury of a “profession.” They have jobs. They clock in, they clock out. Without a family or community to care for, such a job can feel meaningless.
Then there’s the luxury belief that individual decisions don’t matter much compared to random social forces, including luck. This belief is more common among many of my peers at Yale and Cambridge than the kids I grew up with in foster care or the women and men I served with in the military. The key message is that the outcomes of your life are beyond your control. This idea works to the benefit of the upper class and harms ordinary people. …
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. … When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt. …
In the future, expect the upper class to defame even more values — including ones they hold dear — in their quest to gain top-dog status.”
―
“For behaviors and habits to be stable and predictable, one’s environment needs to be stable and predictable.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“People don't need motivation; they need self-discipline. Motivation is just a feeling. Self-discipline is: 'I'm going to do this regardless of how I feel.' Seldom do people relish doing something hard. Often, what divides successful from unsuccessful people is doing what you don't feel motivated to do.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“New York Post, August 3, 2022
“ ‘Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson
One example of luxury belief is that all family structures are equal. This is not true. Evidence is clear that families with two married parents are the most beneficial for young children. And yet, affluent, educated people raised by two married parents are more likely than others to believe monogamy is outdated, marriage is a sham or that all families are the same. …
This luxury belief contributed to the erosion of the family. Today, the marriage rates of affluent Americans are nearly the same as they were in the 1960s. But working-class people are far less likely to get married. Furthermore, out-of-wedlock birthrates are more than 10 times higher than they were in 1960, mostly among the poor and working class. Affluent people seldom have kids out of wedlock but are more likely than others to express the luxury belief that doing so is of no consequence.
Another luxury belief is that religion is irrational or harmful. Members of the upper class are most likely to be atheists or non-religious. But they have the resources and access to thrive without the unifying social edifice of religion.
Places of worship are often essential for the social fabric of poor communities. Denigrating the importance of religion harms the poor. While affluent people often find meaning in their work, most Americans do not have the luxury of a “profession.” They have jobs. They clock in, they clock out. Without a family or community to care for, such a job can feel meaningless.
Then there’s the luxury belief that individual decisions don’t matter much compared to random social forces, including luck. This belief is more common among many of my peers at Yale and Cambridge than the kids I grew up with in foster care or the women and men I served with in the military. The key message is that the outcomes of your life are beyond your control. This idea works to the benefit of the upper class and harms ordinary people. …
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. … When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt. …”
―
“ ‘Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson
One example of luxury belief is that all family structures are equal. This is not true. Evidence is clear that families with two married parents are the most beneficial for young children. And yet, affluent, educated people raised by two married parents are more likely than others to believe monogamy is outdated, marriage is a sham or that all families are the same. …
This luxury belief contributed to the erosion of the family. Today, the marriage rates of affluent Americans are nearly the same as they were in the 1960s. But working-class people are far less likely to get married. Furthermore, out-of-wedlock birthrates are more than 10 times higher than they were in 1960, mostly among the poor and working class. Affluent people seldom have kids out of wedlock but are more likely than others to express the luxury belief that doing so is of no consequence.
Another luxury belief is that religion is irrational or harmful. Members of the upper class are most likely to be atheists or non-religious. But they have the resources and access to thrive without the unifying social edifice of religion.
Places of worship are often essential for the social fabric of poor communities. Denigrating the importance of religion harms the poor. While affluent people often find meaning in their work, most Americans do not have the luxury of a “profession.” They have jobs. They clock in, they clock out. Without a family or community to care for, such a job can feel meaningless.
Then there’s the luxury belief that individual decisions don’t matter much compared to random social forces, including luck. This belief is more common among many of my peers at Yale and Cambridge than the kids I grew up with in foster care or the women and men I served with in the military. The key message is that the outcomes of your life are beyond your control. This idea works to the benefit of the upper class and harms ordinary people. …
White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. … When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt. …”
―
“During my first year at Cambridge, I began preparing notes for this book. I had plenty of time to think about what a weird childhood I had--the flashbulb memories of living in a car with my birth mother and seeing her arrested in our cramped apartment, getting dragged away to foster homes, the drama and heartbreak after being adopted, and all the rest. In his bestselling book The Body Keeps the Score, psychiatrist Bessel van der Kolk wrote, "Sooner or later most [trauma] survivors...come up with what many of them call their 'cover story' that offers some explanation for their symptoms and behavior for public consumption. These stories, however, rarely capture the inner truth of the experience. It is enormously difficult to organize one's traumatic experiences into a coherent account--a narrative with a beginning, middle, and an end."
With this book, I have attempted to accomplish such as a task as honestly as I can.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
With this book, I have attempted to accomplish such as a task as honestly as I can.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
“I began writing this book in 2020, a little over a year after arriving as a PhD student at Cambridge University. At this point, I have lived a life that my seventeen-year-old self would have found both absurd and hilarious.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“The luxury belief class claims that the unhappiness associated with certain behaviors and choices primarily stems from the negative social judgments they elicit, rather than the behaviors and choices themselves. But, in fact, negative social judgments often serve as guardrails to deter detrimental decisions that lead to unhappiness. In order to avoid misery, we have to admit that certain actions and choices are actually in and of themselves undesirable—single parenthood, obesity, substance abuse, crime, and so on—and not simply in need of normalization.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“In the past, people displayed their membership in the upper class with their material accoutrements. But today, luxury goods are more accessible than before. This is a problem for the affluent, who still want to broadcast their high social position. But they have come up with a clever solution. The affluent have decoupled social status from goods and reattached it to beliefs.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“Children with stressful lives tend to get their adult teeth earlier, reach puberty sooner, and undergo accelerated changes in their brain structure”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“The military asked that I put myself in the service of something higher than myself. I had a seriousness of purpose that I lacked before and experienced a new feeling about who I was and who I could be in life. But it didn't fundamentally "transform" me. It just provided conditions that prevented me from acting out the way I had as a kid.
Enlisting provided a stable setting that allowed me to mature enough to start reflecting on my life and what I had gone through...”
― Troubled: A Memoir of Foster Care, Family, and Social Class
Enlisting provided a stable setting that allowed me to mature enough to start reflecting on my life and what I had gone through...”
― Troubled: A Memoir of Foster Care, Family, and Social Class
“You should keep your expectations in line with reality. If you view the military as a job, you will be miserable. It's not a job, it's a lot more than that. As long as you wear that uniform, it is your entire existence. The demands of this 'job' will look large in just about every decision you make in what you think of as your 'personal life.' If you view the military as a club, you're also going to have a hard time. It's not some special affiliation you get to brag about—that mind-set will hold you back. And if you're easily offended, you're going to be miserable, too. You need a thick skin. But if you see the military as a system to obtain as much experience, training, and knowledge as possible in order to advance in your life, then you'll be fine. Understand that the air force is going to ask a lot from you. Just remember that you can get a lot in return from it as well.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
“My professional life was going well, but my inner life was deteriorating. When I’d initially left home, I did very little questioning or searching with regard to my life. I was in “flight” mode, grateful to have left home, and found something to occupy me. For the first couple of years, I’d been untroubled by difficult questions about the meaning of my past and the direction of my future. Lately, though, I’d been reappraising everything I’d gone through.”
― Troubled: A Memoir of Foster Care, Family, and Social Class
― Troubled: A Memoir of Foster Care, Family, and Social Class
