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“All suffering is worth it to follow Jesus. He is that amazing.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“If truth doesn’t exist, then it would be true that truth doesn’t exist, and once again we arrive at truth. There is no alternative; truth must exist.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“I could not put the Bible down. I literally could not. It felt as if my heart would stop beating, perhaps implode, if I put it down.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Would it be worth it to pick up my cross and be crucified next to Jesus? If He is not God, then, no. Lose everything I love to worship a false God? A million times over, no!
But if He is God, then yes. Being forever bonded to my Lord by suffering alongside Him? A million times over, yes!”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
But if He is God, then yes. Being forever bonded to my Lord by suffering alongside Him? A million times over, yes!”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don’t know His hope, His peace, and His love that transcends all understanding. They don’t know the message of the gospel. After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“On the rare occasion that someone does invite a Muslim to his or her home, differences in culture and hospitality may make the Muslim feel uncomfortable, and the host must be willing to ask, learn, and adapt to overcome this. There are simply too many barriers for Muslim immigrants to understand Christians and the West by sheer circumstance. Only the exceptional blend of love, humility, hospitality, and persistence can overcome these barriers, and not enough people make the effort.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Now I knew what it meant to follow God. It meant walking boldly by His Spirit of grace and love, in the firm confidence of everlasting life given through the Son, with the eternal purpose of proclaiming and glorifying the Father. Now I had found Jesus.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“believe ideas can be dangerous, even popular ideas held by millions, and I furthermore believe we ought to be able to discuss such ideas freely. Unfortunately, there is a growing mob mentality even in the United States that allows unpopular ideas to be shouted down and the people voicing them to be accused of closed-mindedness and bigotry.”
― Answering Jihad: A Better Way Forward
― Answering Jihad: A Better Way Forward
“The words do matter, but they matter because they constitute a message. The message is paramount. That’s why the Bible can be translated. If the inspiration were tied to words themselves as opposed to their message, then we could never translate the Bible, and if we could never translate it, how could it be a book for all people?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Truth silences falsehood.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“This is only one of the reasons why a strong friendship is critical. A surface-level relationship might snap under the tension of disagreement, but by living our lives together, we were forced to reconcile.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“The gospel is not just an answer that works; it is the only answer that will work.”
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
“Only the exceptional blend of love, humility, hospitality, and persistence can overcome these barriers, and not enough people make the effort.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“It should not be assumed that the Quran is the Islamic analogue of the Bible. It isn’t. For Muslims, the Quran is the closest thing to an incarnation of Allah, and it is the very proof they provide to demonstrate the truth of Islam. The best parallel in Christianity is Jesus himself, the Word made flesh, and his resurrection. That is how central the Quran is to Islamic theology.94”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“This difference between Eastern and Western education can be traced to the disparity that divides Muslim immigrants from their children. Islamic cultures tend to establish people of high status as authorities whereas the authority in Western culture is reason itself. These alternative seats of authority permeate the mind, determining the moral outlook of whole societies. When authority is derived from position rather than reason, the act of questioning leadership is dangerous because it has the potential to upset the system. Dissention is reprimanded and obedience in rewarded. Correct and incorrect courses of action are assessed socially, not individually. A person’s virtue is thus determined by how well he meets social expectations, not by an individual determination of right and wrong. Thus positional authority yields a society that determines right and wrong based on honor and shame. On the other hand, when authority is derived from reason, questions are welcome because critical examination sharpens the very basis of authority. Each person is expected to criticially examine his own course of action. Correct and incorrect courses of action are assessed individually. A person’s virtue is determined by whether he does what he knows to be right and wrong. Rational authority creates a society which determines right and wrong based on innocence and guilt. Much of the West’s inability to understand the East stems from the paradigmatic schism between honor/ shame cultures and innocence/ guilt cultures. Of course, the matter is quite complex, and elements of both paradigms are present in both the East and the West. But the honor/ shame spectrum is the operative paradigm that drives the East and it is hard for Westerners to understand.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Political correctness is for acquaintances, not friends.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“On one occasion during the salaat, I was restless and fidgety. Out of nowhere, I felt a swift spank on my behind. I turned around to see who it was, but there was no one behind me. I surmised it was my uncle, who was standing next to me, so after finishing the salaat, I tearfully accused him of the spanking. Without flinching, he pointed up to the sky and said, "No, it was Allah." My eyes went wide, and I thought, "If only I had turned around faster, I would have seen the hand of Allah!" Twenty years later, he confessed it was him, but in the meantime, I was honored to have been spanked by God Himself.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Jesus did not pay the penalty for our misdeeds so we can continue disobeying God with abandon; rather, in dying on the cross, Jesus not only canceled our spiritual debt but also cured our spiritual disease. When we put our trust in Christ, He forgives our sins and also begins the work of changing us from the inside to become holy and loving like Him, and like God our Father. Jesus does this through the Holy Spirit, whom He sent. Salvation by grace does not mean we stay impure sinners forever. Rather, it means that God forgives all our sins and does for us what we cannot do for ourselves by paying the penalty for our sins and working to eliminate sin from our lives. He does this in two stages: while we are mortal, the Holy Spirit changes our hearts so that we begin to live in a way that is more pleasing to God, even though we still commit sin; and then in the resurrection at the end of history, we will be made morally and spiritually perfect beings.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“the Crusades were launched in defense of the Byzantine Empire after two-thirds of the Christian world had been conquered by centuries of Muslim attacks. Muslims”
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
“it is the life of Muhammad to which Islamists appeal in order to justify their terrorism.”
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
― No God but One: Allah or Jesus?: A Former Muslim Investigates the Evidence for Islam and Christianity
“But what if His majesty is not as important to Him as His children are?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Effective evangelism requires relationships. There are very few exceptions.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“To have to eat, to grow fatigued, and to sweat and spill blood, and to be finally nailed to a cross. I cannot believe this. God deserves infinitely more. His majesty is far greater than this.
"But what if His majesty is not as important to Him as his children are?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
"But what if His majesty is not as important to Him as his children are?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“The irony of Ramadhan is that, after binging on buffets every morning and every evening, people usually gain weight during the month of fasting.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“This book is dedicated to my parents, Ami and Abba. Your undying love for me, even when you feel I have sinned against you, is second only to God's love for His children. I pray you will one day realize His love is truly unconditional and that He has offered forgiveness to all. On that day, I pray that you would accept His redemption so we might be a family once again. I love you with all my heart.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“We are the son, and God is the father. We have incurred a debt against God, and we can’t pay Him back. So in His mercy, He pays our sins for us. The wages of our sin is death, and He died on our behalf, balancing the accounts.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“son who has stolen from his father’s business. If after wasting the goods, the son returns to the father and sincerely seeks forgiveness, it is within the father’s right to forgive him. But not all would be settled yet; the accounts haven’t been balanced. Someone has to take the hit for the stolen goods. If the father wants, he has every right to pay for his son’s debt from his own account.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“Easterners who embrace an authoritarian mindset need to be reminded that religious authorities are not all created equal; some are worth following, and some are not. If the credentials of the leaders are not scrutinized and their messages not weighed, how can one know which should be followed? The Bible encourages us to “test everything; hold fast what is good” (1 Thess. 5:21 ESV) and warns, “do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world” (1 John 4:1 ESV). The question is, Will Easterners have the courage and tenacity to apply the needed tests? This can be challenging because, as Nabeel reminds us, “When authority is derived from position rather than reason, the act of questioning leadership is dangerous because it has the potential to upset the system. Dissension is reprimanded and obedience is rewarded.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“The latter interpretation is obviously more tenuous, but only if one believes in the doctrine of abrogation. Surah 2:116 and 16:101 of the Quran both apparently teach that Allah can cancel older sections of the Quran with newer ones. Traditionally, Muslims developed a field of Quranic exegesis called “the abrogator and the abrogated” in which they strove to determine the criteria and history of Quranic abrogation. Some Muslim scholars taught that up to five hundred verses of the Quran no longer apply because later verses abrogated them. Other Muslim scholars taught that as few as five verses were abrogated.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity




