Delmore Schwartz > Quotes

“Time is the school in which we learn,
Time is the fire in which we burn.

(Calmly We Walk Through This April's Day)”
― Delmore Schwartz

“I am a book I neither wrote nor read.”
― Delmore Schwartz

“Love is the most difficult and dangerous form of courage. Courage is the most desperate, admirable and noble kind of love.”
― Delmore Schwartz, Last and Lost Poems

“Time is the school in which we learn,
Time is the fire in which we burn.”
― Delmore Schwartz, In Dreams Begin Responsibilities and Other Stories

“O your life, your lonely life
What have you ever done with it,
And done with the great gift of consciousness?
What will you ever do before Death's knife
Provides the answer ultimate and appropriate?

As I for my part felt in my heart as one who falls,
Falls in a parachute, falls endlessly, and feels the vast
Draft of the abyss sucking him down and down,
An endlessly helplessly falling and appalled clown:

This is the way the night passes by, this
Is the overnight endless trip to the famous unfathomable abyss.”
― Delmore Schwartz

“What was the freedom to which the adult human being rose in the morning, if each act was held back or inspired by the overpowering ghost of a little child?”
― Delmore Schwartz, In Dreams Begin Responsibilities and Other Stories

“Call us what you will: we are made such by love.”
― Delmore Schwartz

“Each minute bursts in the burning room,
The great globe reels in the solar fire,
Spinning the trivial and unique away.
(How all things flash! How all things flare!)
What am I now that I was then?
May memory restore again and again
The smallest color of the smallest day:
Time is the school in which we learn,
Time is the fire in which we burn.”
― Delmore Schwartz

“Time is the fire in which we burn.”
― Delmore Schwartz, In Dreams Begin Responsibilities and Other Stories

“That inescapable animal walks with me,
Has followed me since the black womb held,
Moves where I move, distorting my gesture,
A caricature, a swollen shadow,
A stupid clown of the spirit’s motive,
Perplexes and affronts with his own darkness,
The secret life of belly and bone,
Opaque, too near, my private, yet unknown,
Stretches to embrace the very dear
With whom I would walk without him near,
Touches her grossly, although a word
Would bare my heart and make me clear,
Stumbles, flounders, and strives to be fed
Dragging me with him in his mouthing care,
Amid the hundred million of his kind,
The scrimmage of appetite everywhere.”
― Delmore Schwartz, Selected Poems: Summer Knowledge

“Baudelaire"

When I fall asleep, and even during sleep,
I hear, quite distinctly, voices speaking
Whole phrases, commonplace and trivial,
Having no relation to my affairs.

Dear Mother, is any time left to us
In which to be happy? My debts are immense.
My bank account is subject to the court’s judgment.
I know nothing. I cannot know anything.
I have lost the ability to make an effort.
But now as before my love for you increases.
You are always armed to stone me, always:
It is true. It dates from childhood.

For the first time in my long life
I am almost happy. The book, almost finished,
Almost seems good. It will endure, a monument
To my obsessions, my hatred, my disgust.

Debts and inquietude persist and weaken me.
Satan glides before me, saying sweetly:
“Rest for a day! You can rest and play today.
Tonight you will work.” When night comes,
My mind, terrified by the arrears,
Bored by sadness, paralyzed by impotence,
Promises: “Tomorrow: I will tomorrow.”
Tomorrow the same comedy enacts itself
With the same resolution, the same weakness.

I am sick of this life of furnished rooms.
I am sick of having colds and headaches:
You know my strange life. Every day brings
Its quota of wrath. You little know
A poet’s life, dear Mother: I must write poems,
The most fatiguing of occupations.

I am sad this morning. Do not reproach me.
I write from a café near the post office,
Amid the click of billiard balls, the clatter of dishes,
The pounding of my heart. I have been asked to write
“A History of Caricature.” I have been asked to write
“A History of Sculpture.” Shall I write a history
Of the caricatures of the sculptures of you in my heart?

Although it costs you countless agony,
Although you cannot believe it necessary,
And doubt that the sum is accurate,
Please send me money enough for at least three weeks.”
― Delmore Schwartz

“[To James Laughlin] It was pleasant to learn that you expected our correspondence to be read in the international salons and boudoirs of the future. Do you think they will be able to distinguish between the obfuscations, mystification, efforts at humor, and plain statement of fact? Will they recognize my primary feelings as a correspondent—the catacomb from which I write to you, seeking to secure some word from the real world, or at least news of the Far West—and sigh with compassion? Or will they just think I am nasty, an over-eager clown, gauche, awkward and bookish? Will they understand that I am always direct, open, friendly, simple and candid to the point of naïveté until the ways of the fiendish world infuriate me and I am poked to be devious, suspicious, calculating, not that it does me any good anyway? And for that matter, what will they make of your complex character?”
― Delmore Schwartz

“Existentialism means that no one else can take a bath for you.”
― Delmore Schwartz

“Calmly We Walk Through This April Day

Calmly we walk through this April's day,
Metropolitan poetry here and there,
In the park sit pauper and rentier,
The screaming children, the motor-car
Fugitive about us, running away,
Between the worker and the millionaire
Number provides all distances,
It is Nineteen Thirty-Seven now,
Many great dears are taken away,
What will become of you and me
(This is the school in which we learn...)
Besides the photo and the memory?
(...that time is the fire in which we burn.)

(This is the school in which we learn...)
What is the self amid this blaze?
What am I now that I was then
Which I shall suffer and act again,
The theodicy I wrote in my high school days
Restored all life from infancy,
The children shouting are bright as they run
(This is the school in which they learn . . .)
Ravished entirely in their passing play!
(...that time is the fire in which they burn.)

Avid its rush, that reeling blaze!
Where is my father and Eleanor?
Not where are they now, dead seven years,
But what they were then?
No more? No more?
From Nineteen-Fourteen to the present day,
Bert Spira and Rhoda consume, consume
Not where they are now (where are they now?)
But what they were then, both beautiful;

Each minute bursts in the burning room,
The great globe reels in the solar fire,
Spinning the trivial and unique away.
(How all things flash! How all things flare!)
What am I now that I was then?
May memory restore again and again
The smallest color of the smallest day:
Time is the school in which we learn,
Time is the fire in which we burn.”
― Delmore Schwartz

“At This Moment Of Time

Some who are uncertain compel me. They fear
The Ace of Spades. They fear
Loves offered suddenly, turning from the mantelpiece,
Sweet with decision. And they distrust
The fireworks by the lakeside, first the spuft,
Then the colored lights, rising.
Tentative, hesitant, doubtful, they consume
Greedily Caesar at the prow returning,
Locked in the stone of his act and office.
While the brass band brightly bursts over the water
They stand in the crowd lining the shore
Aware of the water beneath Him. They know it. Their eyes
Are haunted by water

Disturb me, compel me. It is not true
That "no man is happy," but that is not
The sense which guides you. If we are
Unfinished (we are, unless hope is a bad dream),
You are exact. You tug my sleeve
Before I speak, with a shadow's friendship,
And I remember that we who move
Are moved by clouds that darken midnight”
― Delmore Schwartz

“In this our life there are no beginnings but only departures entitled beginnings, wreathed in the formal emotions thought to be appropriate and often forced. Darkly rises each moment from the life which has been lived and which does not die, for each event lives in the heavy head forever, waiting to renew itself.”
― Delmore Schwartz, In Dreams Begin Responsibilities and Other Stories

“The Poet"

The riches of the poet are equal to his poetry
His power is his left hand
It is idle weak and precious
His poverty is his wealth, a wealth which may destroy him
like Midas Because it is that laziness which is a form of impatience
And this he may be destroyed by the gold of the light
which never was
On land or sea.
He may be drunken to death, draining the casks of excess
That extreme form of success.
He may suffer Narcissus' destiny
Unable to live except with the image which is infatuation
Love, blind, adoring, overflowing
Unable to respond to anything which does not bring love
quickly or immediately.

...The poet must be innocent and ignorant
But he cannot be innocent since stupidity is not his strong
point
Therefore Cocteau said, "What would I not give
To have the poems of my youth withdrawn from
existence?
I would give to Satan my immortal soul."
This metaphor is wrong, for it is his immortal soul which
he wished to redeem,
Lifting it and sifting it, free and white, from the actuality of
youth's banality, vulgarity,
pomp and affectation of his early
works of poetry.

So too in the same way a Famous American Poet
When fame at last had come to him sought out the fifty copies
of his first book of poems which had been privately printed
by himself at his own expense.
He succeeded in securing 48 of the 50 copies, burned them
And learned then how the last copies were extant,
As the law of the land required, stashed away in the national capital,
at the Library of Congress.
Therefore he went to Washington, therefore he took out the last two
copies
Placed them in his pocket, planned to depart
Only to be halted and apprehended. Since he was the author,
Since they were his books and his property he was reproached
But forgiven. But the two copies were taken away from him
Thus setting a national precedent.

For neither amnesty nor forgiveness is bestowed upon poets, poetry and poems,
For William James, the lovable genius of Harvard
spoke the terrifying truth: "Your friends may forget, God
may forgive you, But the brain cells record
your acts for the rest of eternity."
What a terrifying thing to say!
This is the endless doom, without remedy, of poetry.
This is also the joy everlasting of poetry.
Delmore Schwartz”
― Delmore Schwartz

“When I was a young man, I loved to write poems
And I called a spade a spade
And the only only thing that made me sing
Was to lift the masks at the masquerade.
I took them off my own face,
I took them off others too
And the only only wrong in all my song
Was the view that I knew what was true.


Now I am older and tireder too
And the tasks with the masks are quite trying.
I’d gladly gladly stop if I only only knew
A better way to keep from lying,
And not get nervous and blue
When I said something quite untrue:
I looked all around and all over
To find something else to do:
I tried to be less romantic
I tried to be less starry-eyed too:
But I only got mixed up and frantic
Forgetting what was false and what was true.


But tonight I am going to the masked ball,
Because it has occurred to me
That the masks are more true than the faces:
—Perhaps this too is poetry?
I no longer yearn to be naïve and stern
And masked balls fascinate me:
Now that I know that most falsehoods are true
Perhaps I can join the charade?
This is, at any rate, my new and true view:
Let live and believe, I say.
The only only thing is to believe in everything:
It’s more fun and safer that way!”
― Delmore Schwartz

“The True-Blue American"

Jeremiah Dickson was a true-blue American,
For he was a little boy who understood America, for he felt that he must
Think about everything; because that’s all there is to think about,
Knowing immediately the intimacy of truth and comedy,
Knowing intuitively how a sense of humor was a necessity
For one and for all who live in America. Thus, natively, and
Naturally when on an April Sunday in an ice cream parlor Jeremiah
Was requested to choose between a chocolate sundae and a banana split
He answered unhesitatingly, having no need to think of it
Being a true-blue American, determined to continue as he began:
Rejecting the either-or of Kierkegaard, and many another European;
Refusing to accept alternatives, refusing to believe the choice of between;
Rejecting selection; denying dilemma; electing absolute affirmation: knowing
in his breast
The infinite and the gold
Of the endless frontier, the deathless West.

“Both: I will have them both!” declared this true-blue American
In Cambridge, Massachusetts, on an April Sunday, instructed
By the great department stores, by the Five-and-Ten,
Taught by Christmas, by the circus, by the vulgarity and grandeur of
Niagara Falls and the Grand Canyon,
Tutored by the grandeur, vulgarity, and infinite appetite gratified and
Shining in the darkness, of the light
On Saturdays at the double bills of the moon pictures,
The consummation of the advertisements of the imagination of the light
Which is as it was—the infinite belief in infinite hope—of Columbus,
Barnum, Edison, and Jeremiah Dickson.”
― Delmore Schwartz

“The Choir And Music Of Solitude And Silence -

Silence is a great blue bell
Swinging and ringing, tinkling and singing,
In measure’s pleasure, and in the supple symmetry
of the soaring of the immense intense wings
glinting against
All the blue radiance above us and within us, hidden
Save for the stars sparking, distant and unheard in their
singing.
And this is the first meaning of the famous saying,
The stars sang. They are the white birds of silence
And the meaning of the difficult famous saying that the
sons and daughters of morning sang,
Meant and means that they were and they are the children
of God and morning,
Delighting in the lights of becoming and the houses of
being,
Taking pleasure in measure and excess, in listening as in
seeing.

Love is the most difficult and dangerous form of courage.
Courage is the most desperate, admirable and noble kind of
love.

So that when the great blue bell of silence is stilled and
stopped or broken
By the babel and chaos of desire unrequited, irritated and
frustrated,
When the heart has opened and when the heart has spoken
Not of the purity and symmetry of gratification, but action
of insatiable distraction’s dissatisfaction,

Then the heart says, in all its blindness and faltering
emptiness:
There is no God. Because I am hope. And hope must be
fed.
And then the great blue bell of silence is deafened, dumbed,
and has become the tomb of the living dead.”
― Delmore Schwartz

“All Night, All Night

Rode in the train all night, in the sick light. A bird
Flew parallel with a singular will. In daydream's moods and
attitudes
The other passengers slumped, dozed, slept, read,
Waiting, and waiting for place to be displaced
On the exact track of safety or the rack of accident.

Looked out at the night, unable to distinguish
Lights in the towns of passage from the yellow lights
Numb on the ceiling. And the bird flew parallel and still
As the train shot forth the straight line of its whistle,
Forward on the taut tracks, piercing empty, familiar --

The bored center of this vision and condition looked and
looked
Down through the slick pages of the magazine (seeking
The seen and the unseen) and his gaze fell down the well
Of the great darkness under the slick glitter,
And he was only one among eight million riders and
readers.

And all the while under his empty smile the shaking drum
Of the long determined passage passed through him
By his body mimicked and echoed. And then the train
Like a suddenly storming rain, began to rush and thresh--
The silent or passive night, pressing and impressing
The patients' foreheads with a tightening-like image
Of the rushing engine proceeded by a shaft of light
Piercing the dark, changing and transforming the silence
Into a violence of foam, sound, smoke and succession.

A bored child went to get a cup of water,
And crushed the cup because the water too was
Boring and merely boredom's struggle.
The child, returning, looked over the shoulder
Of a man reading until he annoyed the shoulder.
A fat woman yawned and felt the liquid drops
Drip down the fleece of many dinners.

And the bird flew parallel and parallel flew
The black pencil lines of telephone posts, crucified,
At regular intervals, post after post
Of thrice crossed, blue-belled, anonymous trees.

And then the bird cried as if to all of us:

0 your life, your lonely life
What have you ever done with it,
And done with the great gift of consciousness?
What will you ever do with your life before death's
knife
Provides the answer ultimate and appropriate?

As I for my part felt in my heart as one who falls,
Falls in a parachute, falls endlessly, and feel the vast
Draft of the abyss sucking him down and down,
An endlessly helplessly falling and appalled clown:

This is the way that night passes by, this
Is the overnight endless trip to the famous unfathomable
abyss.”
― Delmore Schwartz

“In the morning, when it was raining

In the morning, when it was raining,
Then the birds were hectic and loudy;
Through all the reign is fall's entertaining;
Their singing was erratic and full of disorder:
They did not remember the summer blue
Or the orange of June. They did not think at all
Of the great red and bursting ball
Of the kingly sun's terror and tempest, blazing,
Once the slanting rain threw over all
The colorless curtains of the ceaseless spontaneous fall.”
― Delmore Schwartz

“Darkling Summer, Ominous Dusk, Rumorous Rain"

A tattering of rain and then the reign
Of pour and pouring-down and down,
Where in the westward gathered the filming gown
Of grey and clouding weakness, and, in the mane
Of the light’s glory and the day’s splendor, gold and vain,
Vivid, more and more vivid, scarlet, lucid and more luminous,
Then came a splatter, a prattle, a blowing rain!
And soon the hour was musical and rumorous:
A softness of a dripping lipped the isolated houses,
A gaunt grey somber softness licked the glass of hours.


2

Again, after a catbird squeaked in the special silence,
And clouding vagueness fogged the windowpane
And gathered blackness and overcast, the mane
Of light’s story and light’s glory surrendered and ended
—A pebble—a ring—a ringing on the pane,
A blowing and a blowing in: tides of the blue and cold
Moods of the great blue bay, and slates of grey
Came down upon the land’s great sea, the body of this day
—Hardly an atom of silence amid the roar
Allowed the voice to form appeal—to call:
By kindled light we thought we saw the bronze of fall.”
― Delmore Schwartz

“For reality's glow and glory, without poetry,
Fade, like the red operas of sunset”
― Delmore Schwartz, Selected Poems: Summer Knowledge

“Socrates Ghost Must Haunt Me Now"

Socrates ghost must haunt me now,
Notorious death has let him go,
He comes to me with a clumsy bow,
Saying in his disused voice,
That I do not know I do not know,
The mechanical whims of appetite
Are all that I have of conscious choice,
The butterfly caged in eclectic light
Is my only day in the world's great night,
Love is not love, it is a child
Sucking his thumb and biting his lip,
But grasp it all, there may be more!
From the topless sky to the bottomless floor
With the heavy head and the fingertip:
All is not blind, obscene, and poor.
Socrates stands by me stockstill,
Teaching hope to my flickering will,
Pointing to the sky's inexorable blue
---Old Noumenon, come true, come true!”
― Delmore Schwartz

“Its perorations verge upon the ceaseless orations of the ocean:
For reality's glow and glory, without poetry,
Fade, like the red operas of sunset,
The blue rivers and windows of morning.”
― Delmore Schwartz

“No," said Jacob, "I don't mean to say that this life is just a party, any kind of party. It is a wedding, the most important kind of party, full of joy, fear, hope, and ignorance. And at this party there are enough places and parts for everyone, and if no one can play every part, yet everyone can come to the party, everyone can come to the wedding feast, and anyone who does not know that he is at a wedding feast just does not see what is in front of him. He might as well be dead if he does not know that the world is a wedding.”
― Delmore Schwartz

“In the Naked Bed, in Plato’s Cave

In the naked bed, in Plato’s cave,
Reflected headlights slowly slid the wall,
Carpenters hammered under the shaded window,
Wind troubled the window curtains all night long,
A fleet of trucks strained uphill, grinding,
Their freights covered, as usual.
The ceiling lightened again, the slanting diagram
Slid slowly forth.
Hearing the milkman’s chop,
His striving up the stair, the bottle’s chink,
I rose from bed, lit a cigarette,
And walked to the window. The stony street
Displayed the stillness in which buildings stand,
The street-lamp’s vigil and the horse’s patience.
The winter sky’s pure capital
Turned me back to bed with exhausted eyes.

Strangeness grew in the motionless air. The loose
Film grayed. Shaking wagons, hooves’ waterfalls,
Sounded far off, increasing, louder and nearer.
A car coughed, starting. Morning, softly
Melting the air, lifted the half-covered chair
From underseas, kindled the looking-glass,
Distinguished the dresser and the white wall.
The bird called tentatively, whistled, called,
Bubbled and whistled, so! Perplexed, still wet
With sleep, affectionate, hungry and cold. So, so,
O son of man, the ignorant night, the travail
Of early morning, the mystery of beginning
Again and again,
while History is unforgiven.”
― Delmore Schwartz, Screeno: Stories & Poems

“No one fools anyone much, except himself,” said Jacob to himself. “How do I fool myself?”
― Delmore Schwartz, The World is a Wedding

“Time is the school in which we learn, Time is the fire in which we burn.”
― Delmore Schwartz