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“Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them but they are talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for moment, I will speak to you.”
Martyn Lloyd-Jones
“Prayer is beyond any question the highest activity of the human soul. Man is at his greatest and highest when upon his knees he comes face to face with God.”
Martyn Lloyd-Jones
“To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.”
Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cure
“When a man truly sees himself, he knows nobody can say anything about him that is too bad.”
D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“The terrible, tragic fallacy of the last hundred years has been to think that all man's troubles are due to his environment, and that to change the man you have nothing to do but change his environment. That is a tragic fallacy. It overlooks the fact that it was in Paradise that man fell.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“we must never look at any sin in our past life in any way except that which leads us to praise God and to magnify His grace in Christ Jesus.”
D. Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cures
“If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“If your preaching of the gospel of God's free grace in Jesus Christ does not provoke the charge from some of antinomianism, you're not preaching the gospel of the free grace of God in Jesus Christ.”
David Martyn Lloyd-Jones
“I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.”
D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!”
D. Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cures
“I will not glory, even in my orthodoxy, for even that can be a snare if I make a god of it... Let us rejoice in Him in all His fulness and in Him alone.”
D. Martyn Lloyd-Jones
“The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, “You are having a hard time, how unkind these people are not to understand you.”
Martyn Lloyd-Jones
“Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“To love to preach is one thing, to love those to whom we preach quite another.”
D. Martyn Lloyd-Jones, Preaching and Preachers
“[The] term ‘decide’ has always seemed to me to be quite wrong…A sinner does not ‘decide’ for Christ; the sinner ‘flies’ to Christ in utter helplessness and despair saying —
Foul, I to the fountain fly,
Wash me, Saviour, or I die.
No man truly comes to Christ unless he flies to Him as his only refuge and hope, his only way of escape from the accusations of conscience and the condemnation of God’s holy law. Nothing else is satisfactory. If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more ‘decides’ for Christ than the poor drowning man ‘decides’ to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape. The term is entirely inappropriate.”
D. Martyn Lloyd-Jones, Preaching and Preachers
“We can put it this way: the man who has faith is the man who is no longer looking at himself and no longer looking to himself. He no longer looks at anything he once was. He does not look at what he is now. He does not even look at what he hopes to be as the result of his own efforts. He looks entirely to the Lord Jesus Christ and His finished work, and rests on that alone. He has ceased to say, "Ah yes, I used to commit terrible sins but I have done this and that." He stops saying that. If he goes on saying that, he has not got faith. Faith speaks in an entirely different manner and makes a man say, "Yes I have sinned grievously, I have lived a life of sin, yet I know that I am a child of God because I am not resting on any righteousness of my own; my righteousness is in Jesus Christ and God has put that to my account.”
Martyn Lloyd-Jones
“It is very foolish to ignore the past. The man who does ignore it, and assumes that our problems are quite new, and that therefore the past has nothing at all to teach us, is a man who is not only grossly ignorant of the Scriptures, he is equally ignorant of some of the greatest lessons even in secular history.”
Martyn Lloyd-Jones, Revival
“The heretics were never dishonest men; they were mistaken men. They should not be thought of as men who were deliberately setting out to go wrong and to teach something that is wrong; they have been some of the most sincere men that the Church has ever known. What was the matter with them? Their trouble was this: they evolved a theory and they were rather pleased with it; then they went back with this theory to the Bible, and they seemed to find it everywhere.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“What is the chief end of preaching? I like to think it is this. It is to give men and women a sense of God and His presence.”
D. Martyn Lloyd-Jones, Preaching and Preachers
“When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.”
D. Martin Lloyd-Jones
“when saints sin, they know they are not sinning against law but against love.”
D. Martyn Lloyd-Jones, Experiencing the New Birth: Studies in John 3
“What is meant by this term, 'the heart'? According to the general scriptural usage of the term, the heart means the centre of the personality. It does not merely mean the seat of the affections and the emotions.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“The preacher must be a serious man; he must never give the impression that preaching is something light or superficial or trivial.”
D. Martyn Lloyd-Jones, Preaching and Preachers
“The Christian is not superficial in any sense, but is fundamentally serious and fundamentally happy. You see, the joy of the Christian is a holy joy, the happiness of the Christian is a serious happiness. ... it is a solemn joy, it is a holy joy, it is a serious happiness; so that, though he is grave and sober-minded and serious, he is never cold and prohibitive.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“A man who imagines that because he has a head full of knowledge that he is sufficient for these things had better start learning again. ‘Who is sufficient for these things?’ What are you doing? You are not simply imparting information, you are dealing with souls, you are dealing with pilgrims on the way to eternity, you are dealing with matters not only of life and death in this world, but with eternal destiny.”
David Martyn Lloyd-Jones, Preaching and Preachers
“That is the only way to understand rightly this picture of the false prophets. The false prophet is a man who has no `strait gate' or `narrow way' in his gospel. He has nothing which is offensive to the natural man; he pleases all.”
D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“We tend to have a wrong view of law and to think of it as something that is opposed to grace. But it is not. Law is only opposed to grace in the sense that there was once a covenant of law, and we are now under the covenant of grace.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount
“The trouble with some of us is that we love preaching, but we are not always careful to make sure that we love the people to whom we are actually preaching. If you lack this element of compassion for the people you will also lack the pathos which is a very vital element in all true preaching. Our Lord looked out upon the multitude and ‘saw them as sheep without a shepherd’, and was ‘filled with compassion’. And if you know nothing of this you should not be in a pulpit, for this is certain to come out in your preaching.”
D. Martyn Lloyd-Jones, Preaching and Preachers
“It does not say, 'Blessed are those who are persecuted because they are objectionable.' It does not say, 'Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, 'Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.”
David Martyn Lloyd-Jones, Studies in the Sermon on the Mount

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