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“We're at a crucial point in history. We cannot have fast cars, computers the size of credit cards, and modern conveniences, whilst simultaneously having clean air, abundant rainforests, fresh drinking water and a stable climate. This generation can have one or the other but not both. Humanity must make a choice. Both have an opportunity cost. Gadgetry or nature? Pick the wrong one and the next generations may have neither.”
― The Moneyless Man: A Year of Freeconomic Living
― The Moneyless Man: A Year of Freeconomic Living
“Sitting by the rocket stove in the fire-hut, tending to a brew, I put the finishing touches to a soup spoon. It’s not perfect, yet every imperfection tells a story of my afternoon, which makes it perfect to me, and me only. When I eat soup from this day forth, that small dent in the bottom will be my Buddha, but I’m content with it. There’s no point being otherwise.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“If there is a danger in the human trajectory it is not so much in the survival of our own species as in the fulfilment of the ultimate irony of organic evolution: that in the instant of achieving self-understanding through the mind of man, life has doomed its most beautiful creations.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“During the eighteenth and nineteenth centuries, French workers threw their wooden shoes into the machines to damage them, simply because these machines were replacing their skilled crafts. The act became so common that it gave rise to the word sabotage.”
― The Moneyless Manifesto
― The Moneyless Manifesto
“Earning money from, and supporting, a system that keeps these people in poverty in the first place and then gives them some of the profits in the form of "strings-attached" aid or World Bank and IMF loans is no more ridiculous than Shell or Esso giving Greenpeace or Friends of the Earth £10,000 to help clear up the destruction that they inevitably cause. Would it not be better not to cause the destruction in the first place?”
― The Moneyless Man: A Year of Freeconomic Living
― The Moneyless Man: A Year of Freeconomic Living
“If we read of one man robbed, or murdered, or killed by accident, or one house burned, or one vessel wrecked, or one steamboat blown up . . . we may never need read of another. One is enough.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“They say that if you feel you don’t have fifteen minutes to meditate each day, then you need to do an hour.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Whereas in January I was spending as much on stamps as I had previously done on a mobile phone, now I’m only spending a fraction of it. It’s an odd mix of feeling forgotten on one hand and, on the other, feeling liberated from relentless communication with people who, in all likelihood, live too far away for our relationship to deepen.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Poverty is a funny phenomenon. It is always defined financially and always relative to what other people earn. It is possible to be extremely happy despite having little money and being officially categorised as poverty-stricken. You can also be really unhappy despite earning a high salary. Those who always want something more will always live in poverty, regardless of how much they earn, while those who are content with what they have will always feel they have an abundance. Most poverty in the UK isn't material poverty, it's spiritual poverty, a state of mind in which fulfilment comes only from the pursuit of material gain.”
― The Moneyless Man: A Year of Freeconomic Living
― The Moneyless Man: A Year of Freeconomic Living
“If a person perceives their self to be the entire whole, then to act in your own self-interest would involve making decisions where looking after yourself would mean protecting the rivers, atmosphere, soil and forests that provide the hydrogen, oxygen and minerals that make up the physical elements of what you presently define as ‘I’.”
― The Moneyless Manifesto Live Well. Live Rich. Live Free.
― The Moneyless Manifesto Live Well. Live Rich. Live Free.
“They say that if you feel you don’t have fifteen minutes to meditate each day, then you need to do an hour. I’m sure it would do me no harm at all, but I’ve never been much of a man for sitting cross-legged, focusing on my breath. Instead, I prefer to whittle. Whittling is a form of practical meditation, which pre-dates the Buddhist and Hindu civilisations. It’s as simple as it gets. To make a tablespoon you take a branch – I prefer green birch, but holly, beech, maple and cherry can work well. Avoid softwoods. Saw it to length, axe it in half, draw out the shape of the spoon you’re aiming for, and start whittling it away with a small carving knife. Your knife, along with your sense of awareness, needs to be sharp. Drift away in your thoughts, worries or daydreams for one moment and, if you’re lucky, you’ll shave off a sliver of wood that may take you twenty minutes to correct; in the final stages you may not be able to correct it at all. If you’re unlucky, you may shave off a sliver of flesh from your finger that may take a week or two to correct itself. Nothing focuses the mind better than blood, or the thought of showing the woman you love an ugly, impractical spoon.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“As I walk I’m usually searching for something: berries, leaves, clarity, or lessons from the beings we are forgetting how to listen to.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Then one day, out of nowhere, the now commonplace Thermos flask arrived in Knockmoyle. Very handy, Tommy says, and everyone wanted one. Within a short space of time families began boiling up their hot water on the range in their homes, before taking it with them to the bog. After millennia of honest service, the campfire was now obsolete. It probably saved a fair bit of time, I say to Tommy half-heartedly. Aye, Tommy replies, no one had to go looking behind bushes for their wheelbarrow first thing in the morning.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Human Scale”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Aldo Leopold once wrote that one of the ‘spiritual dangers’ of not spending time on a small farm was that you may ‘suppose that breakfast comes from the grocery’. In order to avoid such danger, he said, ‘one should plant a garden, preferably where there is no grocer to confuse the issue’.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Ours is essentially a tragic age, so we refuse to take it tragically. The cataclysm has happened, we are among the ruins, we start to build up new little habitats, to have new little hopes. It is rather hard work: there is now no smooth road into the future: but we go round, or scramble over the obstacles. We’ve got to live, no matter how many skies have fallen. D.H. Lawrence, Lady Chatterley’s Lover (1928)”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“I once read that ‘love is the recognition of beauty’. I saw many beautiful qualities in her. She was kind, playful, thoughtful, generous. She stood up for the people and things she cared about. But I have never encountered alongside such honesty before. And I felt blessed to have met her.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“The Hidden Life of Trees,”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“This movement towards enclosure rose with other stories that were being created and advanced at the time, such as the myth that humanity is separate from Nature. Such beliefs mean that, today, the countryside is for Nature – the cows, the sheep, the birds and the bees – and not humanity, as if we were less natural than a blade of grass or a gust of wind.”
― The Moneyless Manifesto
― The Moneyless Manifesto
“Acredito que nos tornamos pessoas mais saudáveis - mental, física emocional e espiritualmente - no momento em que começamos a viver da maneira que acreditamos que devemos viver, seja lá isso o que for. A auto-disciplina existe para libertar e não para retrair a alma.”
― The Moneyless Man: A Year of Freeconomic Living
― The Moneyless Man: A Year of Freeconomic Living
“While I’m out working with Tommy Quinn, we get chatting about a session, a few nights previous, in a local pub called The Hill. It gets its name from the plain fact that it sits on top of a hill. The conversation moves on to the state of rural Ireland, and rural everywhere for that matter. He’s lived here in Knockmoyle for all of his life, so his opinions on the subject hold weight with me. He asks me what technology I think had the most dramatic impact on life here when he was growing up. I state what I feel are obvious: the television, the motor car and computers. Or electricity in general. Tommy smiles. The flask, he says. I ask him to explain. When he was growing up in the 1960s, he and his family would go to the bog, along with most of the other families of the parish, to cut turf for fuel for the following winter. They would all help each other out in any way they could, even if they didn’t always fully get on. Cutting turf in the old ways, using a sleán, is hard but convivial work, so each day one family would make a campfire to boil the kettle on. But the campfire had a more significant role than just hydrating the workers. As well as keeping the midges away, it was a focal point that brought folk together during important seasonal events. During the day people would have the craic around it as the tea brewed, and in the evenings food would be cooked on it. By nightfall, with the day’s work behind them, the campfire became the place where music, song and dance would spontaneously happen. Before the night was out, one of the old boys would hide one of the young lads’ wheelbarrows, providing no end of banter the following morning.”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology
“Even back then I found that odd. How could I claim to understand economics when I knew nothing of the natural world on which all economies ultimately depend?”
― The Way Home: Tales from a life without technology
― The Way Home: Tales from a life without technology






